Thursday, December 15, 2022

First Apparition of the Angel of Portugal

 

Apparitions of the Angel of Portugal

Before the apparitions of Our Lady in 1917, at Cova da Iria, Fatima, Lucia dos Santos and her cousins, Francisco and Jacinta Marto, who lived in the village of Aljustrel in the township of Fatima, had three visions of the Angel of Portugal, also called the Angel of Peace. These apparitions took place between spring and autumn 1916.

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The First Apparition of the Angel

The angel first appeared either in the spring or summer of 1916 at Loca do Cabeço, a rocky outcrop near the top of a knoll called Cabeço, not far from Aljustrel.

This is Sister Lucia's account of the apparition:

Three Shepherd Children

"We had been playing for a while when a strong wind shook the trees. Since it was a calm day, we looked up to see what was happening. Then we began to see, well above the trees that covered the stretch of land to the east, a light whiter than snow in the shape of a transparent young man who was more brilliant than a crystal struck by the rays of the sun.

"As he approached, we began to see his features. He was a young man of great beauty about fourteen or fifteen years old. We were surprised and ecstatic. We did not utter a word.

"Once he drew near us, he said:
'Fear not. I am the Angel of Peace. Pray with me.' "Kneeling down, he bowed until his forehead touched the ground.

Led by a supernatural inspiration, we imitated him, and repeated the words we heard him say: 'My God, I believe, I adore, I hope, and I love Thee. I beg Thee forgiveness for those who do not believe, do not adore, do not hope, and do not love Thee.'

"After he had repeated this twice, he rose and said: 'Pray thus. The Hearts of Jesus and Mary are attentive to the voice of your supplications.' Then he disappeared.

"The supernatural atmosphere that enveloped us was so intense that we were almost unaware of our own existence. For a long time, we remained in the same position repeating the same prayer. The presence of God was so intense and intimate that we dared not speak to each other. On the following day, we felt our spirits still enveloped in that atmosphere, which was but slowly disappearing.

"None of us thought of talking about this apparition or of recommending secrecy, for the incident itself demanded it. It was so intimate that it was difficult to utter a word about it. This might well have been the apparition that impressed us the most, because it was the first one thus manifested."

My God, I believe, I adore, I hope, and I love Thee. I beg Thee forgiveness for those who do not believe, do not adore, do not hope, and do not love Thee.'

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Wednesday, October 12, 2022

Sixth Fatima Apparition and the Miracle of the Sun

 

October 13, 1917

As on the other occasions, the seers, Lucia, Francisco and Jacinta, first saw a bright light, and then they saw Our Lady over the holm oak.

Lucia: What does Your Grace wish of me?

Our Lady: I wish to tell you that I want a chapel built here in my honor. I am the Lady of the Rosary. Continue to pray the rosary every day. The war is going to end, and the soldiers will soon return to their homes.

Lucia: I have many things to ask you: if you would cure some sick persons, and if you would convert some sinners...

Our Lady: Some yes, others no. They must amend their lives and ask forgiveness for their sins.

Becoming sadder, she added, “Let them offend Our Lord no more for He is already much offended.”

Newpaper article about the Miracle of the Sun
Newpaper article about the Miracle of the Sun

Then, opening her hands, Our Lady shone the light issuing from them onto the sun, and as she rose, her own radiance continued to be cast onto the sun.

At that moment, Lucia cried, "Look at the sun!"

Once Our Lady had disappeared in the expanse of the firmament, three scenes followed in succession, symbolizing first the joyful mysteries of the rosary, then the sorrowful mysteries, and, finally, the glorious mysteries. Lucia alone saw the three scenes; Francisco and Jacinta saw only the first.

The first scene:

Saint Joseph appeared beside the sun with the Child Jesus and Our Lady of the Rosary. It was the Holy Family. The Virgin was dressed in white with a blue mantle. Saint Joseph was also dressed in white, and the Child Jesus in light red. Saint Joseph blessed the crowd, making the Sign of the Cross three times. The Child Jesus did the same.

The second scene:

A vision of Our Lady of Sorrows, without the sword in her breast, and of Our Lord overwhelmed with sorrow on the way to Calvary.

Our Lord made the Sign of the Cross to bless the people.

Lucia could only see the upper part of Our Lord's body.

The third scene:

Finally, Our Lady of Mount Carmel, crowned queen of heaven and earth, appeared in a glorious vision holding the Child Jesus near her heart.

While these scenes took place, the great throng of 70,000 spectators witnessed the miracle of the sun.

Photos of the witnesses of the Miracle of the Sun
Photos of the witnesses of the Miracle of the Sun

It had rained all during the apparition. At the end of the conversation between Our Lady and Lucia – when the Blessed Virgin rose and Lucia shouted, "Look at the sun!" – the clouds parted, revealing the sun as an immense silver disk shining with an intensity never before seen – though not blinding.

This lasted only an instant. Then the immense disk began to "dance."

The sun spun rapidly like a gigantic circle of fire. Then it stopped momentarily, only to begin spinning vertiginously again. Its rim became scarlet; whirling, it scattered red flames across the sky.

Their light was reflected on the ground, on the trees, on the bushes, and on the faces and clothing of the people, which took on brilliant hues and changing colors.

After performing this bizarre pattern three times, the globe of fire seemed to tremble, shake, and then plunge in a zigzag toward the terrified crowd.

All this lasted about ten minutes. Finally, the sun zigzagged back to its original place and once again became still and brilliant, shining with its normal brightness. The cycle of the apparitions had ended.

Many people noticed that their clothes, soaking wet from the rain, had suddenly dried.

The miracle of the sun was also seen by numerous witnesses up to twenty-five miles away from the place of the apparition.




Thursday, August 18, 2022

The Fourth Apparition of Our Lady - August 19, 1917

 

 Header-Fourth Fatima Apparition


On August 13, the day the fourth apparition was to take place, the seers were not at Cova da Iria.

They had been abducted by the mayor of Vila Nova de Ourém, who attempted to force from them the secret revealed in the apparition of July 13. The children held fast despite the mayor imprisoning them, and threatening to plunge them in boiling oil.

Three Fatima Children in Jail-Painting

At Cova da Iria, thunder, followed by lightning, was heard at the usual time.

The spectators noticed a small white cloud that hovered over the holm oak for a few minutes. Phenomena of coloration were observed on the faces of the people, the clothing, the trees, and the ground.

Our Lady had certainly come, but she had not found the seers.

On August 19, at about four o'clock in the afternoon, Lucia was with Francisco and another cousin at Valinhos, a property belonging to one of her uncles, when the atmospheric changes that preceded the apparitions of Our Lady at Cova da Iria began to occur: a sudden cooling of the temperature and a waning of the sun.

Feeling that something supernatural was approaching and enveloping them, Lucia sent for Jacinta, who arrived in time to see Our Lady appear – heralded as before by a bright light – over a holm oak slightly larger than the one at Cova da Iria.

 

Lucia: What does Your Grace wish of me?

Our Lady: I want you to continue to go to Cova da Iria on the thirteenth of each month and to continue to pray the Rosary every day. On the last month, I will perform the miracle for all to believe.
Then Our Lady’s face became more serious, and even upset.

Our Lady: If they had not taken you to Ourém, the miracle would have been even greater.

Lucia: What does Your Grace want done with the money that the people leave at Cova da Iria?

Aijustrel - where Our Lady appearedOur Lady: Have two portable stands made. You and Jacinta with two other girls dressed in white carry one of them, and let Francisco carry the other one with three other boys. The portable stands are for the feast of Our Lady of the Rosary. The money that is left over should be contributed to the chapel that they shall build.

Lucia: I would like to ask you for the healing of some sick persons.

Our Lady: Yes, I will cure some during the year.
Becoming sadder, she recommended anew the practice of mortification, saying lastly, 'Pray, pray much, and sacrifice for sinners, for many souls go to hell because there is no one to sacrifice and pray for them.'
As usual, she then began to rise toward the east. The seers cut boughs off the tree over which Our Lady had appeared to them and took them home. The boughs gave off a uniquely sweet fragrance.

 


 

Wednesday, July 13, 2022

What Happened at the Third Apparition of Our Lady of Fatima - July 13, 1917

 

Mr. Marto, father of Jacinta and Francisco, noticed that when the third apparition began, a small grayish cloud hovered over the holm oak, the sunlight diminished, and a cool breeze blew over the mountain range, despite it being the height of summer. He also heard something like flies inside an empty jug. The seers saw the customary glare, and then Our Lady over the holm oak.


Lucia:
What does Your Grace wish of me?

Our Lady: I want you to come here on the thirteenth of next month and to continue to pray the Rosary every day in honor of Our Lady of the Rosary, in order to obtain peace for the world and the end of the war, for she alone can be of any avail.

Lucia: I would like to ask you to tell us who you are and to perform a miracle so everyone will believe that Your Grace appears to us.

Our Lady: Continue to come here every month. In October, I will tell you who I am and what I wish, and I will perform a miracle that everyone shall see so as to believe.

Lucia then made a number of requests for conversions, cures, and other graces. Our Lady recommended the constant recitation of the rosary; thus they would obtain those graces during the year.

Then she went on: "Sacrifice yourselves for sinners and say many times, especially when you make a sacrifice, 'O Jesus, this is for love of Thee, for the conversion of sinners, and in reparation for the sins committed against the Immaculate Heart of Mary.'"

 

The first part—The vision of hell

Lucia writes, “Our Lady showed us a great sea of fire which seemed to be under the earth. Plunged in this fire were demons and souls in human form, like transparent burning embers, all blackened or burnished bronze, floating about in the conflagration, now raised into the air by the flames that issued from within themselves together with great clouds of smoke, now falling back on every side like sparks in a huge fire, without weight or equilibrium, and amid shrieks and groans of pain and despair, which horrified us and made us tremble with fear. The demons could be distinguished by their terrifying and repulsive likeness to frightful and unknown animals, all black and transparent. This vision lasted but an instant. How can we ever be grateful enough to our kind heavenly Mother, who had already prepared us by promising, in the first Apparition, to take us to heaven. Otherwise, I think we would have died of fear and terror.”

 

The second part—The warning of the chastisement and how to avoid it

The children then looked up at Our Lady, who said to them so kindly and so sadly:

“You have seen hell where the souls of poor sinners go. To save them, God wishes to establish in the world devotion to my Immaculate Heart. If what I say to you is done, many souls will be saved and there will be peace. The war is going to end: but if people do not cease offending God, a worse one will break out during the Pontificate of Pius XI. When you see a night illumined by an unknown light, know that this is the great sign given you by God that He is about to punish the world for its crimes, by means of war, famine, and persecutions of the Church and of the Holy Father. To prevent this, I shall come to ask for the consecration of Russia to my Immaculate Heart, and the Communion of reparation on the First Saturdays. If my requests are heeded, Russia will be converted, and there will be peace; if not, she will spread her errors throughout the world, causing wars and persecutions of the Church. The good will be martyred; the Holy Father will have much to suffer; various nations will be annihilated. Finally, my Immaculate Heart will triumph. The Holy Father will consecrate Russia to me, and she shall be converted, and a period of peace will be granted to the world. In Portugal, the dogma of the faith will always be preserved, etc. ...”

 

Communism—"The Errors of Russia"

Communism is an atheistic ideology that ultimately denies God’s natural order and natural law, which God inscribed on the hearts of men. Denying God, Communism attaches divinity status to the Party and to the State. As such, Communism transfers all personal responsibility to the Party and totalitarian state. Denying natural law, Communism rejects the basic rights to private property, and monogamous, indissoluble marriage two indispensable pillars of a free society. Dictatorship is not a chance fact in Communism, but the logical and necessary consequence of its ideology. For strategic reasons, Communism may take on different political forms, including apparently democratic ones, and hide behind varied labels. Already in the 1930’s, the Communist Party launched the so-called policy of the extended hand, in which it showed to the outside world a smiling, friendly face while, Stalin’s iron hand imposed a ferocious, despotic dictatorship in Russia.

This deception has been used time and again throughout the twentieth and twenty-first centuries.

 Fatima Children after seeing the vision of hellOn July 13, 1917 Our Lady of Fatima revealed to the young seers, Lucia, Francisco and Jacinta three secrets or a secret in three parts, only later to be revealed at the appointed time. The first secret is the vision of Hell which Our Lady showed to the children, and which, though lasting only a moment, was graphic and terrifying.

The second part of the secret is Our lady’s warning of a chastisement to come if her requests were not heeded.

Both secrets were revealed by Sister Lucia in 1941.

The third secret the seer omitted in her memoirs.

She only wrote about this third secret in January, 1944, at a request of the Bishop of Leiria, Dom José Alves Correia da Silva. On June 26, 2000, in accordance with specific instructions from His Holiness, Pope John Paul II, the Congregation for the Doctrine of the Faith released the text of the third secret.

 

This is the Vatican’s official English translation of the text
of the third secret as published on the Vatican Website:

J.M.J.

The third part of the secret revealed at the Cova da Iria, Fatima, on July 13, 1917:

“I write in obedience to you, my God, who commands me to do so through his Excellency the Bishop of Leiria and through your Most Holy Mother and mine.

Angel with flaming sword“After the two parts which I have already explained, at the left of Our Lady and a little above, we saw an Angel with a flaming sword in his left hand; flashing, it gave out flames that looked as though they would set the world on fire; but they died out in contact with the splendor that Our Lady radiated towards him from her right hand: pointing to the earth with his right hand, the Angel cried out in a loud voice: ‘Penance, Penance, Penance!’

“And we saw in an immense light that is God: ‘something similar to how people appear in a mirror when they pass before it’ a bishop dressed in white ‘we had the impression that it was the Holy Father’. [We saw] other bishops, priests, men and women religious climbing a steep mountain, at the top of which was a large Cross…Before reaching this point, the Holy Father passed through a big city half in ruins. He trembled with a halting step, afflicted with pain and sorrow, praying for the souls of the corpses he met on his way; having reached the top of the mountain, on his knees at the foot of the large Cross he was killed by a group of soldiers who fired bullets and arrows at him, and in the same way there died one after another the other bishops, priests, men and women religious, and various lay people of different ranks and positions. Beneath the two arms of the Cross there were two Angels each with a crystal aspersorium in his hand, in which they gathered up the blood of the martyrs and with it sprinkled the souls that were making their way to God. Tuy, Spain, 3-1-1944”.

 


 

Friday, May 13, 2022

What Our Lady looked like May 13, 1917

 

Lucia dos Santos describes Our Lady of Fatima:
“A Lady dressed all in white, more brilliant than the sun,
shedding a light that was clearer and more intense
than that of a crystal goblet filled with crystalline water
and struck by the rays of the most brilliant sun.
Her face, indescribably beautiful, was neither sad nor happy, but serious,
with an air of mild reproach.
Her hands, joined together as if she were praying,
were resting at her breast and pointing upward. A rosary hung from her right hand.
Her clothes seemed to be made of light. The tunic was white.
The veil, white and edged with gold, covered the head of the Virgin and
descended to her feet. Neither her hair nor her ears could be seen.”

Anniversary of the First Apparition of Our Lady at Fatima - May 13

First apparition of Our Lady of Fatima, May 13 1917


The three Shepherd Children
Lucia dos Santos and Francisco & Jacinta Marto

On May 13, 1917, Lucia dos Santos, Francisco, and Jacinta Marto were, respectively, ten, nine, and seven years old. The three children lived in Aljustrel, a hamlet of the township of Fatima.

After three apparitions of the Angel of Portugal in 1916, the children began to receive visits from a luminous Lady who later identified herself as “The Lady of the Rosary.” In Catholic language, “Our Lady of the Rosary” is the Blessed Virgin Mary, Mother of God made man.

The apparitions took place on a small property belonging to Lucia's parents called Cova da Iria, about a mile and a half from Fatima.


First Apparition of Our Lady

May 13, 1917

The three children were playing at Cova da Iria on May 13, 1917 when they saw two flashes like lightning, after which they saw the Mother of God above a holm oak. She was, according to the description of Lucia, "a Lady dressed in white, more brilliant than the sun…" Her face, indescribably beautiful, was "neither sad nor happy, but serious," with an air of mild reproach. Her hands, joined together as if she were praying, were resting at her breast and pointing upward. A rosary hung from her right hand.

"Pray the rosary every day to obtain peace for the world and the end of the war."

The seers were so close to Our Lady – about a yard and a half away – that they stood within the light that radiated from her.

The conversation developed in the following manner:

Our Lady: Do not be afraid; I will not harm you.

Our Lady of Fatima

Lucia: Where is Your Grace from?

Our Lady: I am from heaven–pointing to the sky.

Lucia: And what does Your Grace wish of me?

Our Lady: I have come to ask you to come here for six months in succession on the thirteenth day of each month at this same hour. Later I will tell you who I am and what I want. Afterward, I will return here a seventh time.

Lucia: And will I go to heaven, too?

Our Lady: Yes, you will.

Lucia: And Jacinta?

Our Lady: Also.

Lucia: And Francisco?

Our Lady: Also, but he must say many rosaries.

Lucia: Is Maria das Neves already in heaven?

Our Lady: Yes, she is.

Lucia: And Amélia?

Our Lady: She will be in purgatory until the end of the world. Do you wish to offer yourselves to God to endure all the sufferings that He may be pleased to send you, as both an act of reparation for the sins with which He is offended and an act of supplication for the conversion of sinners?

Lucia: Yes, we do.

Our Lady: Well then, you will have much to suffer. But the grace of God will be your comfort.

"It was upon saying these last words, 'the grace of God...' that for the first time she opened her hands, which emitted a most intense light that penetrated our breasts, reaching the innermost part of our souls and making us see ourselves in God, Who was that light, more clearly than we can see ourselves in the best of mirrors.

Then, driven by a deep inspiration, we knelt down and repeated inwardly: 'O Most Holy Trinity, I adore Thee! My God, my God, I love Thee in the Most Blessed Sacrament.'”

"A moment later, Our Lady added, 'Pray the rosary every day to obtain peace for the world and the end of the war.'

She immediately began to rise serenely toward the east until she disappeared far into the distance.

The light that surrounded her was, so to speak, opening her way through the starry firmament."

Monday, March 14, 2022

Saint Leobinus of Chartres

Feast March 14

Lubin’s parents were peasants from the region of Poitiers in France. As a young boy, Lubin had an aptitude for learning and applied to a monastery where he was employed in menial tasks.

His work occupied him the entire day, and he was obliged to do most of his studying at night, screening his candle as best he could. The monks complained that the light disturbed their slumbers, but by much humility and perseverance Lubin advanced in knowledge.

Image: St. Leobinus of Chartres
Photo by: Chatsam

He eventually joined the monastery and, probably at the suggestion of St. Carilef, for a time lived as a hermit under the guidance of St. Avitus. Later, after some misadventures, he settled in an abbey near Lyons, remaining for five years.

In a war between the Franks and the Burgundians this monastery was raided and all the monks fled with the exception of Lubin and an old monk. The enemy, unable to extort from Lubin the location of the monastery’s "treasure", tortured him by first strangling him with a rope and then by tying his feet and dipping him, head first, into the river. Left for dead, he recovered, and was received in the monastery of Le Perche.

Bishop Aetherius of Chartres nominated Lubin the Abbot of Brou and had him ordained to the priesthood. His responsibility as abbot weighed so heavily upon him that he begged – although in vain – to be relieved of it.

Instead, upon the death of the bishop, he was elevated and consecrated in his place. He brought about various reforms and became renowned for his miracles.

Lubin participated in the Fifth Council of Orleans and in the Second Council of Paris, and died on March 14, about the year 558, after a long illness.

Tuesday, March 1, 2022

A pure life

 

If men lead a pure life, they are saved.

St. Thomas Aquinas

Saint David of Mynyw

 

Feast March 1

The early part of St. David’s life is misted by time and legend.

He was purportedly the son of Sant of a princely family, and possibly related to King Arthur. His mother was St. Non, grand-daughter of Brychan of Breckock. Ordained a priest in due course, he retired for some time to a monastery.

St. David of Mynyw

He finally settled – and here his biographers are on surer ground – in Menivia, in the extreme southwest corner of Wales, where he became renowned as a teacher and founded monasteries in Wales, Dumnonia and Brittany.

He was consecrated bishop and presided over two synods. At the Synod of Brefi, assembled to counter the heresy of Pelagianism, which denied original sin and divine grace, he spoke with such grace and eloquence as to completely silence his opponents.

Thereupon he was unanimously elected Primate. Obliged to accept, he nevertheless did so under the condition that the episcopal see be moved from Caerleon to Menivia in Wales, which was done with the permission of King Arthur.

At his death, it is said that St. Kentigern saw his soul being borne to Heaven by the angels. He was canonized in 1120 by Pope Callistus II.

An interesting Welsh tradition connected with St. David, and which persists to this day, is the custom of wearing leaks on his feast day.

This tradition dates to a battle against the Saxons during which the bishop supposedly had the Welsh wear leaks on their hats to distinguish them from the enemy.


Monday, February 21, 2022

Who except God can give peace?

 

Who except God can give you peace?
Has the world ever been able
to satisfy the heart?

St. Gerard Majella

Saint Peter Damian

 

Feast February 21

Peter Damian was born in Ravenna, Italy. His parents died when he was still very young, and he was adopted by his older brother who sent him to school, where he excelled in his studies and eventually worked as a professor.

Saint Peter Damian

Fasting and prayer were the great hallmarks of his sanctity. He had a great love for those less fortunate than himself, and frequently dined with the poor at his table, serving them with his own hands.

Leaving all his earthly possessions, Peter became a hermit in the Order of St. Benedict. Though reluctant to do so, he later became abbot of the hermitage in 1043. He guided his holy brothers with great piety, and eventually founded five other hermitages.

Peter’s wisdom was valued greatly within the Church, and in time, he was asked to be Cardinal-Bishop of Ostia. He reluctantly accepted, but often asked to be reinstated as a simple monk.

Eventually his wish was granted, and he returned to his simple life as a hermit, though he continued to assist the Church in matters of importance. He died at Faenza in 1072 of a severe fever.

The Hildebrandine reform in the Church – the stress for clerical celibacy and the fight against simony – is largely due to St. Peter Damien.

He was declared a Doctor of the Church in 1828.

Sunday, February 20, 2022

Saints Francisco and Jacinta Marto

Header-Saint Francisco and Saint Jacinta


Saints Francisco (1908-1919) and Jacinta Marto (1910-1920) 

Francisco and Jacinta, brother and sister, were born in the hamlet of Aljustrel,
in the province of Fatima, Portugal.


Their parents, Manuel Marto and Olimpia de Jesus, had altogether ten children, of which the little seers were the eighth and ninth.

Francisco was a good-looking, sturdy lad, of a calm, retiring disposition. Jacinta was a pretty girl, with a spritely temperament, and just a bit spoiled.

At the time of the apparitions they were nine and seven years old, respectively. Their cousin, Lucia dos Santos, was ten years old.

Together with Lucia they thrice saw the Angel of Portugal in 1916. When Our Lady appeared on May 13, 1917 at Cova da Iria, Fatima, Lucia was the one to speak to the apparition, Francisco could see but not hear, and Jacinta could see and hear.

On the second apparition of June 13, when the children asked about going to heaven, Our Lady told them that Francisco and Jacinta would be going soon, while Lucia was to stay on earth a while. She added that Francisco would have to say many rosaries.

Between this information, and Our Lady’s insistence on reparation to Our Lord for so much offense, and prayer and sacrifices to help save the souls of poor sinners, the two youngest seers embarked on a rare program of holiness, culminating in their beatification in 2000.

Indeed, brother and sister were not beatified for having seen Our Lady, albeit the greatness of such a grace, but because, taking the heavenly invitation seriously, they attained heroic sanctity.

Francisco, though good and simple, obviously had some significant fault or faults for which to atone. On hearing from Lucia that Our Lady had said that he would have to say many rosaries to go to heaven, without the least trace of resentment he exclaimed: “O, my dear Our Lady, I will say as many rosaries as you want!”

He was often seen with his rosary in hand, seeking solitude or spending long hours before the Blessed Sacrament. His loving, innocent heart felt the special calling to “console Our Lord” for the sins of mankind.

After suffering without complaint the ravages of the Influenza of 1918, Francisco died on April 4, 1919 peacefully at home, with a smile on his lips. He was eleven years old.

Jacinta was riveted by the apparition of July 13 in which they were given a glimpse of Hell. After this vision, her every thought was of helping to save the souls of “poor sinners,” and she spared no prayer or sacrifice for that end.

Also contracting the Influenza of 1918, Jacinta suffered heroically. In a private apparition, Our Lady asked her if she would be willing to remain on earth a little longer to help save more sinners. The nine-year-old girl generously accepted, enduring a trip to Lisbon where she was admitted to two hospitals, and finally dying alone far from her family, as Our Lady had foretold to her. Still, the Blessed Mother herself supported her, appearing to her frequently, instructing and counseling her as well as showing her many things to come.

Francisco and Jacinta Marto were solemnly beatified on May 13, 2000, and canonized in May 2017.

He waits

 

He loves, He hopes, He waits.
If He came down on our altars on certain days only,
some sinner, on being moved to repentance, might have
to look for Him, and not finding Him, might have to wait.
Our Lord prefers to wait Himself for the sinner
for years
rather than keep him waiting one instant.

St. Peter Julian Eymard

Saint Wulfric of Haselbury

 

 

Feast February 20

Wulfric was born south of Bristol in Compton Martin. Assigned to a parish in Deverill near Warminster after his priestly ordination, he avidly continued some of his more worldly pursuits. Hunting – with both hawks and hounds – had been a passion with him and he was loath to give either of them up until a chance conversation with a beggar.

Converted to more godly pursuits by the words of the poor man, Wulfric moved back to his native village, now as its parish priest.

St. Wulfric of Haselbury

In 1125, desiring to live as an anchorite, Wulfric withdrew to a cell adjacent to the Church of St. Michael and All the Angels in Haselbury Plunett, Somerset. He had failed to obtain his bishop’s permission to do so, but was supported by the Cluniac monks at Montacute and others, who shared a great respect for his holiness.

His cell stood on the cold northern side of the church. In these simple quarters, Wulfric lived alone for twenty-nine years, devoting his time to prayer, meditation, the study of the Scriptures and severe bodily mortification: he slept little, ate frugally, abstained from meat, exposed his emaciated body to extreme temperatures and wore a hair shirt and heavy chain mail tunic.

People soon sought him out for his blessing and then for his guidance and counsel. He came to be known as a healer of body, mind and spirit; miracles and prophesies followed.

From his humble abode, the saintly anchorite came to exercise a powerful influence even at court. To King Henry I he predicted his imminent death; his successor, King Stephen, he chastised for the evils of his government.

Wulfric was one of the most influential anchorite priests of medieval England. Upon his death on February 20, 1154, a scuffle erupted in and around the church that had sheltered him in its shadows for nearly three decades.

The Cluniac monks of Montacute maintained that since they had provided food for the holy man for many years, this gave them a claim to the hermit’s mortal remains while the pastor of Haselbury, the town’s inhabitants and their neighbors from Crewkerne, forcibly retained their possession of the same.

Wulfric was buried in his own cell by the Bishop of Bath who had come to visit him shortly before his death.


Header Image: Written miracle of St. Wulfric of Haselbury

Saturday, February 19, 2022

Tomorrow is the Anniversary of the Death of St. Jacinta of Fatima

 

 

Jacinta of Fatima: Suffering to save sinners
By Benoit Bemelmans

 

+ March 11, 1910: Jacinta is born

+ From May 13 to October 13, 1917: the Blessed Mother appears to the three little shepherds

+ October 1918: Jacinta’s illness begins

+ February 20, 1920: Jacinta dies

 

A mystery to many

“Why should I read an article about Jacinta?” you may ask. “What can I get out of it? I already know everything about Fatima: the Blessed Mother appeared in Portugal to three little shepherds in 1917, told them to pray the rosary, and Jacinta was a very lucky little girl even though she died very young... she is now another little angel among the angels! How does it concern my life? How can I relate to a little girl who lived almost 100 years ago? Will I find it interesting at all?”

As you read this article you will discover that which is still a mystery to many, namely, why, during the apparition of July 13, 1917, the Blessed Virgin showed Hell to the three children: Lucia, 10, Francisco, 9, and Jacinta, 7.

Yes, the Blessed Virgin showed Hell to a little girl of seven, with demons in the form of horrible monsters, and souls of the damned burning in a huge fire! Why would she do such a thing?

That vision transformed Jacinta’s life: from then on she agreed to suffer so that sinners could convert, and therefore avoid losing their souls forever. As you read these few pages, you will see how the love of neighbor, including sinners, can lead a child to a heroic acceptance of suffering.

And how she suffered! Small, ignorant, poor and sick, through suffering Jacinta is transformed into a giant of virtue, a universal model of wisdom, inner richness and strength.

I am convinced that Jacinta has something very special to convey to you. Read her story, look her in the eyes, and discover for yourself what her questioning look suggests.

Traditional Portuguese "azulejos," or painted tiles, depicting the apparition of Our Lady of Fatima and angels consoling the souls in Purgatory 

“How I have pity for souls who go to Hell!”

The concept of eternity was one of the things that most impressed Jacinta in the vision of Hell. At times she would stop in the middle of a game and ask her cousin,

“But look. So, after many, many years, will Hell still not be over? And you never get out of there?”

“No.”

“Even after many, many years?!”

“No. Hell never ends. Neither does Heaven. Whoever goes to Heaven never leaves. And those who go to Hell don’t either. Don’t you see that they are eternal, that they never end?”

Also:

“And those people burning there do not die? They do not turn into ashes? If we pray a lot for sinners, does Our Lord deliver them from there? And with sacrifices too? Poor ones! We will pray and make many sacrifices for them...How good that Lady really is! She has already promised to take us to Heaven!”

The vision of Hell had caused Jacinta such horror that all the penances and mortifications she could make seemed little to prevent a few souls from falling into it.

How could Jacinta, so small, understand and accept such a spirit of mortification and penance? Lucia explains,

“It seems to me that it was first by a special grace God wished to grant through the intercession of the Immaculate Heart of Mary; secondly, by seeing Hell and the terrible state of the souls that fall into it.

“There are people, even pious ones, who do not want to talk about Hell to children so as not to frighten them. But God did not hesitate to show it to a seven-year-old child, knowing that she was going to be horrified, I would almost venture to say, to the point of dying of terror.”

Often, Jacinta would sit on a stone, and plunged into her thoughts, would say:

“Hell! Hell! What pity I have for the souls that go to hell! And the people burning alive there, like wood in a bonfire!”

Then, shuddering, she would kneel down, clasp her hands and recite aloud the prayer which the Blessed Virgin had taught them:

“O my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to Heaven, especially those in most need of thy mercy.”

“There are so many who go there!”

Jacinta remained on her knees for a long time, repeating the same prayer. From time to time she stopped to call her companions:

“Francisco, Francisco, are you praying with me? We need to pray a lot to deliver souls from hell. So many go there! So many!”

One day Lucia went to see her cousin and found her sitting in bed, pensive.

“Jacinta, what are you thinking about?”

“About the war that is to come. So many people will die! And almost all will go to hell! Many houses will be razed and many priests killed. Look, I am going to Heaven. And as soon as you see that night light the Lady said will come before [the war], make sure to flee there too!”

“Don’t you see that one can’t flee to Heaven?”

“It’s true! You can’t. But do not be afraid! In Heaven I will pray very much for you, for the Holy Father, for Portugal* so the war does not come here, and for all priests.”

photograph of Saints Jacinta and Francisco Marto and their cousin Lucia dos Santos shortly after the July apparition which included the vision of hell. At other times, she would ask,

“Why does Our Lady not show Hell to sinners? If they only saw it they would no longer sin to avoid going there! You must tell the Lady to show hell to all those people [present at Cova da Iria at the time of the apparition]. You will see how they will convert.”

Then, somewhat dissatisfied, she would ask Lucia,

“Why didn’t you tell Our Lady to show hell to those people?”

“I forgot,” she replied.

“I did not remember it either!” Jacinta said sadly.

At other times she also asked,

“What sins do these people commit to go to hell?”

“I don’t know. Perhaps the sin of not going to Mass on Sunday, stealing, saying ugly words, cursing, swearing.”

“And they go to hell just because of a single word?!”

“Of course! It’s a sin!”

“What would it cost them to keep silent and go to Mass? What a pity I have for sinners! If only I could show them hell!”

And then she would take Lucia by the arm and insist,

“I am going to Heaven, but you who stay here if Our Lady lets you, tell everyone what hell is like so they don’t sin anymore and don’t go there.”

At other times, after a period of reflection, she would say,

“So many people falling into hell, so many people in hell!”

To reassure her, Lucia would remind her:

“Do not fear; you are going to Heaven.”

“I am,” she said peacefully, “but I wanted all those people to go there too.”

 

Suffering to Save Sinners

Jacinta would not miss any opportunity of making sacrifices to obtain the conversion of sinners.

When Jacinta would not eat to mortify herself, Lucia would tell her:

“Jacinta! Come on, now eat!”

“No. I offer this sacrifice for sinners who overeat.”

And when, already very affected by illness, she would go to Mass during the week, Lucia tried to prevent her:

“Jacinta, don’t come, you cannot. Today is not Sunday!”

“It does not matter. I am going for the sinners who do not even go on Sunday.”

And if she happened to hear unseemly words uttered by some people, she would hide her face with her hands and say,

“O my God! Don’t these people know that by saying these things they can go to hell? Forgive them, my Jesus, and convert them. Surely they do not know that, with this, they offend God. What a pity, my Jesus! I pray for them.”

 

Two Photographs, one of Francisco, Lucia, and Jacinta posing with pilgrims after an apparition, the other the house in aljustrel where Jacinta and Francisco were born and where Francisco died.

The three little shepherds knew children of two poor families who begged for alms from door to door. Seeing them one day when leading her flock, Jacinta proposed to Lucia and Francisco:

“Shall we give our lunch to those poor people for the conversion of sinners?”

And she ran to take her lunch to them.

Of course, in the afternoon, the three little shepherds got hungry. To remedy that, Francisco climbed up a green oak tree and filled his pockets with long, sweet and nutty acorns. But Jacinta suggested that they could instead eat acorns from great oaks to make the sacrifice of chewing something very bitter.

That became one of her usual sacrifices. She also gathered olives before the brine bath that would cut down their bitterness. The acorns and olives were so bitter that one day Lucia said to her:

“Jacinta, do not eat that, it’s very bitter!”

“That’s why I eat it, to convert sinners.”

Jacinta seemed insatiable in offering sacrifices. In her generosity as a little victim, all she thought of was to suffer to save sinners. For this end, she frequently accepted the harsh conditions of life as it presented itself.

 

Everyday Sacrifices to Save Sinners

Jacinta's mother knew well her little girl’s repugnance for milk. One day, she brought her a cup of milk and a nice bunch of grapes.

“Here, Jacinta,” she told her, “if you can’t take the milk, just leave it and eat the grapes.”

“No, mother, I do not want the grapes, you may take them. Let me have the milk.”

And without showing the slightest repugnance, she drank it. Her mother was happy, thinking that her daughter's distaste for milk was gone. Then Jacinta told Lucia:

“I craved those grapes so much, and it was so hard to drink the milk!” But I wanted to offer this sacrifice to Our Lord.”

One morning, Lucia found her with an altered countenance and asked if she felt any worse.

“Tonight,” she replied, “I’ve had many pains and wanted to offer Our Lord the sacrifice of not going back to bed, so I did not sleep at all.”

Another time she confided to Lucia,

“When I am alone, I get out of bed to say the prayers of the angel; but now I can no longer reach the ground with my head because I fall. I pray only on my knees.”

Concerned, Lucia mentioned it to the confessor who knew how to guide her. He ordered that Jacinta should no longer get out of bed to pray but say all the prayers she wanted in bed, without tiring too much. She hastened to pass the message on to Jacinta, who asked:

“Will Our Lord be pleased?”

“He will,” I replied. “Our Lord wants us to do what the pastor tells us.”

“Then it’s fine; I will never get up again.”

 

“I saw the Holy Father crying, and people insulting him”

Painting from the Basilica and Shrine of Our Lady of Perpetual Help in Boston, Massachusetts, of Our Lady of Fatima showing her Immaculate Heart to the three shepherd children. On one very hot day, the children spent the siesta hour on the well at the back of the garden of Lucia’s house. Jacinta asked her cousin,

“Haven’t you seen the Holy Father?”

“No!”

“I do not know how it happened! I saw the Holy Father in a very large house, on his knees, in front of a table, with his hands on his face, crying. Outside the house were many people and some threw stones at him, others cursed and told him many ugly words. Poor little Holy Father! We have to pray a lot for Him!”

Another day, two priests who had gone to interrogate them explained who the Pope was and asked the children to pray for him. Jacinta then asked Lucia,

“Is he the same I saw crying, and of whom the Lady spoke in that secret?”

“Yes.”

“Certainly that Lady also showed him to these priests! See? I was not mistaken. We must pray a lot for him.”

In fact, Jacinta was taken with such a love for the Holy Father that every time she offered one of her sacrifices to Jesus, she added:

“And for the Holy Father.”

At the end of each rosary she always recited three Hail Marys for the pope and sometimes would say,

“I wish I could see the Holy Father! So many people come here and the Holy Father never comes.”

Another time, the three little shepherds had gone to their favorite rock hollows on Cabeço hill, where the angel had appeared to them. Prostrating with their foreheads on the ground, they fervently recited the prayer he had taught them. After a moment, Jacinta arose and asked,

“Don’t you see many roads, paths and fields full of people crying with hunger, who have nothing to eat? And the Holy Father in a church, praying before the Immaculate Heart of Mary? And many people praying with Him?”

After several days, she asked Lucia:

“Can I say that I have seen the Holy Father and all those people?”

“No. Don’t you see that it is part of the secret and they would soon discover it?”

“All right, then I won’t say anything.”

 

Jacinta’s illness

One year after the last apparition, towards the end of October 1918, Jacinta fell ill, followed by Francisco.

Jacinta, Lucia, and Francisco standing in front of the parish church in Fatima on July 13, 1917. The flu epidemic affecting so many people at the time was undoubtedly the cause of her very strong bronchopneumonia, which never healed but degenerated into an infected pleurisy with an external abscess, and ultimately tuberculosis.

On the eve of her illness, she said to Lucia,

“My head hurts so bad and I am so thirsty! But I do not want to drink in order to suffer for sinners.”

Despite her pain, she would not complain. Her only confidante was Lucia:

“I feel such pain in my chest! But I do not say anything to my mother; I want to suffer for Our Lord in reparation for the sins committed against the Immaculate Heart of Mary, for the Holy Father, and for the conversion of sinners.”

One morning, when Lucia came to see her, she asked,

“How many sacrifices did you offer to Our Lord tonight?”

“Three: I got up three times to say the prayers of the angel.”

“I have offered Him many, many; I do not know how many, for I had many pains and did not complain.”

  

At the hospital of Vila Nova de Ourem: “I am not going there to be healed”

On July 1, 1919, Jacinta, who had been ill for almost a year, was taken to the hospital at Vila Nova de Ourem, the same town where she had been imprisioned by the Mayor back in August, 1917.

Her father carefully arranged her thin and feverish body on the back of a mule for the three-mile journey from their hamlet to the town.

She knew very well that she was not at the hospital to be cured, but to suffer for the conversion of sinners. The Lady had told her so.

Along the way she remembered a visit the Lady had paid to her and Francisco when she was doing a little better and would spend her day sitting on her brother's bed. Immediately afterwards she had called Lucia to tell her,

“Our Lady came to see us and says that she will soon come to take Francisco to Heaven. And she asked me if I wanted to convert more sinners. I told her I did. She told me that I would be going to a hospital and would suffer a lot there; that I should suffer for the conversion of sinners, in reparation for sins against the Immaculate Heart of Mary, and for the love of Jesus. I asked her if you were going with me. She said no. For me this is the hardest part. She said that my mother was going to take me and I would be there alone!”

The poor little girl was extremely afraid of staying alone in a place she imagined to be terrible. So she added:

“If you only went with me! The hardest thing for me is to go without you. Maybe the hospital is a very dark house where you cannot see anything, and I will be there suffering alone!”

And then she immediately returned to the only thing that really mattered:

“But it is all right; I suffer for Our Lord’s sake, to make reparation to the Immaculate Heart of Mary, for the conversion of sinners, and for the Holy Father.”

In fact, the Saint Augustine Hospital in Vila Nova de Ourem was all white and flooded with light. But the treatment Jacinta received there for two months could do nothing to improve her health, and she suffered greatly.

What had begun as the flu in October 1918 had turned into tuberculosis, which affected one of her lungs. An abscess had formed and a wound opened on her left side through which oozed foul-smelling pus.

She received few visits, as distance and daily occupations prevented her mother from visiting her youngest child as often as she would like. When she came to see Jacinta, she asked if she wanted anything. Of course, what Jacinta wanted the most was to see Lucia and converse with her.

So, as soon as she could her mother brought Lucia with her, not a small complication as she had to make a round trip of more than twelve miles in a single day. This trip was made, not in a car or by train, but as all the poor traveled, by donkey cart.

Image of a kneeler at a window. Caption reads "An inside balcony from where Jacinta was able the attend Mass in the orphanage." As soon as Jacinta saw Lucia she kissed her with joy and asked her mother to leave them together while she went shopping.

“Do you suffer much?” Lucia asked her.

“Yes, I do suffer; but I offer everything for sinners and to make reparation to the Immaculate Heart of Mary.”

And she began to speak enthusiastically of Our Lord and the Blessed Mother:

“I am so glad to suffer for Their love! To make Them pleased! They love very much those who suffer to convert sinners.”

The visit went by quickly and when Jacinta’s mother asked her again if she wanted something, she asked her to bring Lucia again when she came to visit.

The second time around, her cousin found her suffering with the same joy for the love of God, of the Immaculate Heart of Mary, for sinners and the Holy Father.

Lucia wrote, “It was her ideal; that was what she talked about,” adding:

“She was only a child of ten. As for the rest, she already knew how to practice virtue and show her love for God and the Blessed Virgin by practicing sacrifice.”

In Lucia’s opinion, she had an intimate and meticulous knowledge of the profound meaning of the message which the three had received:

“It seems to me that Jacinta was the one to whom the Blessed Virgin communicated a greater abundance of grace, knowledge of God and virtue.”

 

Back from the hospital

After two long months in the hospital of Vila Nova de Ourém, she returned home. She never complained or showed impatience during the daily care required by the open and infected wound on her side.

In September 1919, despite her lamentable state, Jacinta was still moving a little. Weakened and emaciated, she went to Mass at the church of Fatima. But the Cova da Iria was too far away for her feeble strength.

In October, a friend of the family found her in a pitiful state, remarking: “The little one is skeletal. Her arms are woefully skinny. She continually burns with fever. Her appearance inspires compassion.”

She was again the object of endless visits and questions from people who came to see her now that she could no longer hide.

“I offer also this sacrifice for sinners,” she said with resignation. “I wish I could go to Cabeço to say a chaplet in our grotto! But I am no longer able to.”

 

A new visit by the Blessed Mother: “I will die all alone!”

Again the Blessed Virgin came to see Jacinta, bedridden, to announce new crosses and sacrifices. She hastened to break the news to Lucia:

“She told me that I am going to Lisbon, to another hospital; that I will not see you again, or my parents; that, after suffering very much, I will die alone but should not be afraid, as she is going to take me to Heaven.”

Jacinta wept as she kissed her cousin:

“I’ll never see you again. You’re not going to visit me there. Look, pray a lot for me, as I am dying alone.”

“Do not think about it,” I told her one day.

“Let me think, because the more I think, the more I suffer; and I want to suffer for the love of Our Lord and for sinners. And then I do not care! Our Lady is going there to fetch me to Heaven.”

She was also worried she still had not been able to receive communion:

“Am I going to die without receiving the hidden Jesus? If only Our Lady would bring Him to me when she comes to get me!”

And when Lucia asked her what she would do once in heaven,

“I am going to love very much Jesus, the Immaculate Heart of Mary, pray a lot for you, for sinners, for the Holy Father, for my parents and siblings, and for all those who have asked me to pray for them.”

If asked whether she needed anything, she replied:

“No, thank you very much, I need nothing.”

After people left, she would say to Lucia:

“I'm very thirsty but do not want to drink; I offer it up to Jesus for sinners.”

On another occasion, Lucia found her kissing an image of the Blessed Virgin and saying,

“O my sweet heavenly Mother, will I then die alone?”

The poor child seemed frightened at the idea of dying alone. To console her, Lucia recalled,

“What do you care if you die alone, if Our Lady will come fetch you?”

“It’s true! I do not care at all. I don’t know what will happen to me ; sometimes I do not remember that she’s coming to get me, just that I will die without you standing by me."

 

 

Lisbon and the death of Jacinta

In mid-January, 1920, Canon Formigão, a priest who had been present at several of the apparitions and had been able to question the seers with tact and precision, returned with a doctor from Lisbon, a pious soul who came to pray at Cova da Iria with Lucia. He then met Jacinta and her parents.

Although they told him that she had shown no improvement after the two-month stay at the hospital in Vila Nova de Ourem, and that they knew the Blessed Virgin would soon take their little Jacinta to heaven, the doctor finally convinced them to send her to Lisbon.

Knowing that the use of all possible remedies to cure the little patient was not opposed to the will of God, her parents agreed and her father went to announce their decision.

Jacinta was saddened by the news but accepted it with resignation.

Her father explained to her that they had to send her to Lisbon so people would not say they had refused a treatment that could have cured her.

“Oh, daddy! Even if I recover, another illness will come and I will die. If I go to Lisbon, you can bid me goodbye.”

Shortly before Jacinta left for Lisbon, where she knew she was going to die away from her family, finding her immersed in her memories, Lucia told her,

“Do not be sad that I am not going with you. It is a short time; you can spend it thinking of Our Lady, Our Lord, and often saying these words that you like so much:

“My God, I love You! Immaculate Heart of Mary! Sweet Heart of Mary!”

“That’s right!” she answered in a lively way. “I will never tire of saying them until I die! And then I will sing them many times in Heaven!”

Before leaving her home forever, Jacinta asked her mother to take her to the Cova da Iria, where she wanted to pray again and see the place where the Blessed Virgin had appeared.

With the help of a neighbor who lent a mule, they made the journey which they had traveled so often in the past. The little one got off of the mule a little before arriving in order to pluck a few flowers. These she placed in the little chapel that had been built where the little green oak once stood which served as a support to the Queen of the Universe.

She prayed on her knees for a long while, and then, rising, showed her mother the trees over which the Lady would pass when she went back to Heaven.

 

Departure from Fatima

The day of departure for Lisbon, January 21, 1920, finally arrived. Jacinta’s farewells to her dear Lucia were poignant. She embraced her for a long time, weeping and saying,

“We’ll never see each other again! Pray a lot for me, until I go to Heaven. Then, there, I will pray a lot for you. Never tell anyone the secret, even if they kill you. Love Jesus and the Immaculate Heart of Mary very much, and make many sacrifices for sinners.”

Then Jacinta departed with her mother to take the train to the capital.

 

At the orphanage of Mother Godinho

Having arrived at the Lisbon station, three ladies came to fetch them and took them to the orphanage of Our Lady of Miracles, founded and directed by Mother Godinho, where Jacinta had to wait a little before being admitted to the hospital.

Two photographs, one of a small bed with a white blanket and a chair, and the other of the front of the orphanage. Caption reads "Jancinta's room in the orphanage of Our Lady of Miracles on Estrela Street in Lisbon where she spent twelve days before being moved to the hospital where she died. The orphanage was later transformed int a monastery for the Poor Clare sisters.Her mother stayed with her for a few days, and after a week returned to the hamlet, leaving her little Jacinta in the care of Mother Godinho, whom all the little orphans called “Godmother.”

Jacinta’s great consolation was to discover that the house where she was had a passage to the back of the church adjoining the pulpit. She was installed on a small chair from which she could see the tabernacle and the altar, and she would stay there for as long as they would allow it.

She was admitted to communion almost every day: finally, she was able to receive the hidden Jesus in her heart!

Having noticed that many visitors were talking and laughing in the orphanage chapel, Jacinta asked Mother Godinho to admonish them about the lack of respect that this represented to the Real Presence. When that didn’t work, she asked that the cardinal be warned: “Our Lady does not want us to speak in church.”

It is certain that the Most Holy Virgin came to see her several times, conversing with her and announcing the day and hour of her death. Jacinta had someone write this to Lucia, again recommending her to be very good.

Who can tell the depth of Jacinta’s conversations with the Mother of God? Knowledge of certain future events and discernment of souls are also a small indication of what these conversations were like. Following are several examples:

She confided to Godmother that the Blessed Virgin would have liked two of her sisters, aged sixteen and seventeen, to become nuns. But since her mother opposed it, Our Lady would soon take them to heaven, something that happened shortly after Jacinta’s death.

A doctor who looked after her asked her to pray for him when she was in heaven. Jacinta said yes, but told him to be prepared, for he too would soon die.

She likewise predicted to another physician his coming death and that of his daughter.

After hearing the sermon of a priest whom everybody admired, she said, “Godmother, when you least expect it, you will see how bad this priest is.” Indeed, shortly after that the priest left the priesthood and began to live openly in scandal.

She was well aware that, even if she prayed for sinners, their conversion depended on themselves and if they persisted in sin it was their own responsibility. Thus, when Godmother asked her to pray for some people in a miserable spiritual state, she replied,

“Yes, Godmother, but those are already beyond any hope!”

 

The last hospital – “I am going to die”

She was finally admitted to the hospital on the 2nd of February with two ribs that were turning necrotic and were about to be removed in the hope of containing the infection in the lungs.

There she was separated from the company of her good Godmother and especially from the presence of Jesus hidden in the tabernacle and frequent communion.

Photograph of a large room with rows of beds and children. Caption reads: The infirmary in the Hospital Dona Estefania where Jacinta died on February 20, 1920 Placed in a large, cold and sad infirmary with many beds, she was as sorry as ever for sinners.

She blamed some nurses and visitors for their frivolous and hardly modest way of dressing:

“What’s all this for? If these people only knew what eternity is!”

She was operated on the 10th of February.

Because of her great weakness they did not use chloroform to make her sleep, but only the local anesthetic available at the time.

Her greatest suffering, however, was to have her little body undressed at the hands of doctors, so little attentive to the admirable modesty of that little Christian girl. She cried a great deal.

Every day they had to tend to the gaping wound, which rekindled excruciating pain. As they were taking care of her, she groaned softly:

“Ouch! Nossa Senhora! Ouch! Nossa Senhora! (In English it would have been, “Ouch, Mother of God! Ouch, Mother of God)

And then she would add:

“Patience! We must all suffer to go to Heaven.”

For the rest of the time she was never heard to complain. The Most Holy Virgin, who came to see her several times in this infirmary, completely removed her pain four days before taking her away.

To her “Godmother,” Mother Godinho who came to see her once a day, Jacinta said,

“Our Lady has appeared to me again; she will soon come for me and has immediately taken away my pains.”

As her Godmother went to sit at a certain place, Jacinta protested:

“Not there, Godmother. That is where Our Lady sat.”

Shortly before her death, someone asked her if she wanted to see her mother. Jacinta replied:

“My family will last a short time and we will soon meet again in heaven. Our Lady will appear another time, but not to me, for without a doubt I will die as she told me.”

The day fixed for her departure to heaven, February 20th, a Friday, finally arrived.

About six o'clock in the evening, feeling ill, she asked to receive the last sacraments. A priest came from the nearby parish and heard her confession. She insisted that she should be given communion, but the priest told her that he would bring It the next day.

Once he left, Jacinta insisted again to receive communion, saying she was going to die.

About half-past ten Jacinta died very quietly, but without communion. Only a young nurse, whom she affectionately called “my little Aurora,” stood beside her and watched over her remains for the rest of the night.

 

“In Heaven I will pray much…”

“I will return to Fatima, but only after my death,” Jacinta told Godmother. She was first buried in the cemetery of Vila Nova de Ourem, in the vault of Baron de Alvaiazere, protector of her family.

Photo of the final resting place of Jacinta Marto and her cousin Lucia dos Santos in the Basilica of Our Lady of the Rosary in Fatima, Portugal.  There is a statue of a young girl holding a lamb on the wall, and flowers over the tombs. Francisco was buried in the cemetery of Fatima. On September 12, 1935, Jacinta’s precious remains were transferred to the Fatima cemetery and placed in a new grave prepared especially for her and her brother. The tombstone bore this simple inscription: “Here lie the mortal remains of Francisco and Jacinta, to whom Our Lady appeared.”

Subsequently (in 1951 and 1952, respectively), the precious remains were moved to the Basilica of Fatima, where they now are.


* * * * * * * * * * * * * * * * * * * * *

Jacinta had told Lucia what she would do once in Heaven:

"I am going to love very much Jesus, the Immaculate Heart of Mary, pray a lot for you, for sinners, for the Holy Father, for my parents and siblings, and for all those who have asked me to pray for them.”

* * * * * * * * * * * * * * * * * * * * *


The story of Jacinta Marto is not for the Catholic inclined to sentimentality. It is a story of a little girl who saw with her own eyes the Mother of God, but also Hell. As a consequence of these facts and of her correspondence to graces received, Jacinta went from being a simple little shepherd girl in the fields of Portugal to a great Saint.

She understood what really matters in this life as well as the immense importance and reality of eternity. She was called to be what the Church calls an “expiatory victim” and she accepted this calling with great love and generosity. Her life and example stand in sharp contrast with the 21st century and that is precisely why her story is so relevant for us today.

Saint Jacinta, Pray for us!

  


*Indeed, Portugal remained neutral throughout World War II, despite much pressure. As Jacinta prayed, the war did not go to Portugal.

We must decide

 

This world and the world to come
are two enemies.
We cannot therefore be friends to both; but
we must decide which we will forsake
and which we will enjoy.

Pope St. Clement I

Saint Boniface of Lausanne

 

 

Feast February 19

Boniface was born in Belgium in 1205, and when he was just 17, was sent to study at a university in Paris.

Once he completed his education, he remained at the university as a teacher, and over the course of seven years, became a very popular lecturer.

When the students at the university became locked in a dispute with their teachers and started boycotting classes, Boniface left Paris to fill a post at the cathedral school in Cologne.

Boniface of Lausanne

Just two years later, in 1230, Boniface was elected Bishop of Lausanne. He accepted his new position enthusiastically and devoted all his energies to the spiritual leadership of his diocese.

But his eight years as Bishop of Lausanne were riddled with disputes, and the people of his diocese were discontented with his frank and open ways in the pulpit: he publicly scolded Emperor Frederick II and the local clergy for their corruption.

As a result of this rebuke, in 1239 he was attacked and gravely wounded by Frederick's men. This caused Boniface to ask Pope Gregory IX for permission to resign as bishop. The pope agreed, and Boniface returned to his native Belgium and began living at the Cistercian monastery at La Cambre.

Although he stayed there for the rest of his life and wore the habit of the order, he apparently never became a Cistercian.

Boniface was canonized in 1702.

Friday, February 18, 2022

This sums up man’s entire relation to God

Charity
may be a very short word,
but with its tremendous meaning of pure love, it
sums up man’s entire relation to God
and to his neighbor.

St. Aelred of Rievaulx

Saint Theotonius

 

Feast February 18

Born in 1082 into a wealthy and pious family in northern Portugal, Theotonius was a nephew to the Bishop of Coimbra and studied with him from a young age to prepare for the priesthood.

When Theotonius was ordained a priest, he lived most austerely, avoiding luxury. After the death of his uncle around the year 1112, the young priest, now thirty years old, accepted – though not without reluctance – the office of the Superior of the Cathedral Chapter of Viseu.

The Countess Teresa of Portugal (referred to by Pope Paschal II in 1116 as "Queen," a title that remained from that time onwards) and her husband, Henry of Burgundy, with the consent of the clergy and at the urging of the people, often sought to appoint Theotonius as Bishop of Coimbra, but he always refused.

In an effort to dissuade the Queen from her intentions, Theotonius resigned his office as Prior of the Cathedral Chapter and made a pilgrimage to the Holy Land. After he returned to Portugal, he resumed his work as a priest and Chapter member in Viseu, but refused to take up again the office of Prior.

Saint Theotonius

Theotonius was fearless in rebuking sinful behavior, in public or in private. In one instance, the now widowed queen was attending Holy Mass celebrated by Theotonius. She was accompanied by the Galician nobleman Fernando Pérez de Traba and the nature of their scandalous relationship had become well-known. Theotonius' sermon, though not naming them, was clearly directed at their conduct.

On another occasion, Theotonius was about to begin Holy Mass when the queen had a message sent asking him to say the Mass quickly. He replied simply that there was another Queen in heaven, far more noble, for whom he ought to say the Mass with the greatest reverence and devotion. If the queen did not wish to stay, she was free to leave, but he would not rush – Theotonius was ever insistent on the exact and reverent recitation of holy prayers.

Theotonius’s priestly life was distinguished by a great love for the poor and for the Holy Souls in Purgatory, for whom he offered Mass every Friday. The Mass was followed by a procession to the cemetery, and large sums were donated to the priest, but Theotonius distributed the money to the poor.

Theotonius died in 1162 at the age of eighty. When he heard the news, Don Afonso Henriques, Queen Teresa's son and the first king of Portugal, who was a good friend of Theotonius’s, remarked of him, “his soul will have gone up to Heaven before his body is lowered into the tomb.”

Thursday, February 17, 2022

Divine medicine

 

Trials and tribulations offer us a chance
to make reparation for our past faults and sins.
On such occasions the Lord comes to us
like a physician to heal the wounds left by our sins.
Tribulation is the divine medicine.

St. Augustine of Hippo

Seven Holy Founders of the Servites

 

Feast February 17

Between 1225 and 1227, seven men from prominent families of Florence, Italy, left their lives of luxury and devoted themselves to prayer.

After some time, as they prayed on the feast of the Assumption, the Virgin Mary appeared to them, urging them to devote themselves to her service. Upon making arrangements for their families (two of the seven were married, and two others were widowers), the men withdrew to Monte Senario and established a simple and austere community there.

In 1240, Our Lady again appeared to the seven penitents. This time she asked them to wear a black habit and follow the Rule of St. Augustine and take the name “The Servants of Mary,” or “Servites.”

Seven Holy Founders of the Servites

The seven men were ordained priests, and the order grew and expanded. The Order was not fully recognized by the Pope until 1304, over sixty years after its establishment.

Wednesday, February 16, 2022

Can you love the Blessed Virgin too much?

 

Never be afraid
of loving the Blessed Virgin too much.
You can never love her more than Jesus did.

St. Maximilian Kolbe

Saint Gilbert of Sempringham

 

Feast February 16

Gilbert was born in Lincolnshire, England, around 1083 to a wealthy knight and his wife. Deformed at birth, he was unfit to be a knight, and instead dedicated himself to learning.

St Gilbert

Over time, Gilbert was ordained a priest, and made pastor of two churches on his father’s estate.

Among his parishioners were seven devout young women who lived under his direction. Hoping to establish a religious community for them, he built a modest house and developed an order based upon the rule of St. Benedict.

Soon, he admitted lay sisters to their community, and later, as the order gradually spread, lay brothers to provide manual labor.

Lastly, Gilbert included chaplains for the nuns. Thus the Gilbertines, the only medieval religious order of English origin, developed, with Gilbert himself eventually becoming head of the order.

His generosity was legendary. He had such love for the less fortunate, that most of the alms received from his parishioners were donated to the poor.

At his table he always had an additional plate, which he called “the plate of the Lord Jesus.” On this plate he put the highest quality food available and then gave it to the poor.

Gilbert remained head of the order until he began to go blind. He died in 1189 at 106, and was canonized in 1202.

Tuesday, February 15, 2022

How to approach God

 

Go to God simply,
with great confidence that His goodness will guide you;
let yourself go confidently as your heart draws you, and
fear nothing but pride and self-love.

St. Claude de la Colombière

Saint Claude La Colombière

 

Feast February 15

Image: Saint Claude La Colombière 1

Claude La Colombière, third child of the notary Bertrand La Colombière and Margaret Coindat, was born on 2nd February 1641 at St. Symphorien d'Ozon in the Dauphine, southeastern France.

After the family moved to Vienne Claude began his early education there, completing his studies in rhetoric and philosophy in Lyon.

It was during this period that Claude first sensed his vocation to the religious life in the Society of Jesus. We know nothing of the motives which led to this decision. We do know, however, from one of his early notations, that he "had a terrible aversion for the life embraced".

This affirmation is not hard to understand by any who are familiar with the life of Claude, for he was very close to his family and friends and much inclined to the arts and literature and an active social life. On the other hand, he was not a person to be led primarily by his sentiments.


Entering the Novitiate

At 17 he entered the Jesuit Novitiate at Avignon. In 1660 he moved from the Novitiate to the College, also in Avignon, where he pronounced his first vows and completed his studies in philosophy. Afterwards he was professor of grammar and literature in the same school for another five years.

In 1666 he went to the College of Clermont in Paris for his studies in theology. Already noted for his tact, poise and dedication to the humanities, Claude was assigned by superiors in Paris the additional responsibility of tutoring the children of Louis XIV's Munster of Finance, Jean Baptiste Colbert.


Becoming a Priest

His theological studies concluded and now a priest, Claude returned to Lyon. For a time he was teacher in the College, then full-time preacher and moderator of several Marian congregations.

Image: Saint Claude La Colombière 2

Claude became noted for solid and serious sermons. They were ably directed at specific audiences and, faithful to their inspiration from the gospel, communicated to his listeners serenity and confidence in God. His published sermons produced and still produce significant spiritual fruits. Given the place and the short duration of his ministry, his sermons are surprisingly fresh in comparison with those of better-known orators.

The year 1674 was a decisive one for Claude, the year of his Third Probation at Maison Saint-Joseph in Lyon. During the customary month of the Exercises the Lord prepared him for the mission for which he had been chosen. His spiritual notes from this period allow one to follow step-by-step the battles and triumphs of the spirit, so extraordinarily attracted to everything human, yet so generous with God.


Preparation for Mission

He took a vow to observe all the constitutions and rules of the Society of Jesus, a vow whose scope was not so much to bind him to a series of minute observances as to reproduce the sharp ideal of an apostle so richly described by St. Ignatius. So magnificent did this ideal seem to Claude that he adopted it as his program of sanctity. That it was indeed an invitation from Christ himself is evidenced by the subsequent feeling of interior liberation Claude experienced, along with the broadened horizons of the apostolate he witnesses to in his spiritual diary.

On 2nd February 1675 he pronounced his solemn profession and was named rector of the College at Paray-le-Monial. Not a few people wondered at this assignment of a talented young Jesuit to such an out-of the-way place as Paray. The explanation seems to be in the superiors' knowledge that there was in Paray an unpretentious religious of the Monastery of the Visitation, Margaret Mary Alacoque, to whom the Lord was revealing the treasures of his Heart, but who was overcome by anguish and uncertainty. She was waiting for the Lord to fulfill his promise and send her "my faithful servant and perfect friend" to help her realize the mission for which he had destined her: that of revealing to the world the unfathomable riches of his love.


The Sacred Heart

After Father Colombière's arrival and her first conversations with him, Margaret Mary opened her spirit to him and told him of the many communications she believed she had received from the Lord. He assured her he accepted their authenticity and urged her to put in writing everything in their regard, and did all he could to orient and support her in carrying out the mission received.

When, thanks to prayer and discernment, he became convinced that Christ wanted the spread of the devotion to his Heart, it is clear from Claude's spiritual notes that he pledged himself to this cause without reserve.

In these notes it is also clear that, even before he became Margaret Mary's confessor, Claude's fidelity to the directives of St. Ignatius in the Exercises had brought him to the contemplation of the Heart of Christ as symbol of his love.


Ministry in Protestant England

St. Claude and St. Margaret Alacoque

After a year and half in Paray, in 1676 Father La Colombière left for London. He had been appointed preacher to the Duchess of York - a very difficult and delicate assignment because of the conditions prevailing in England at the time. He took up residence in St. James Palace in October.

In addition to sermons in the palace chapel and unremitting spiritual direction both oral and written, Claude dedicated his time to giving thorough instruction to the many who sought reconciliation with the Church they had abandoned. And even if there were great dangers, he had the consolation of seeing many reconciled to it, so that after a year he said: "I could write a book about the mercy of God I've seen Him exercise since I arrived here!"

The intense pace of his work and the poor climate combined to undermine his health, and evidence of a serious pulmonary disease began to appear. Claude, however, made no changes in his work or life style.


Persecution and Final Years

All of a sudden, at the end of 1678, he was calumniously accused and arrested in connection with the Titus Oates "papist plot". After two days he was transferred to the severe King's Bench Prison where he remained for three weeks in extremely poor conditions until his expulsion from England by royal decree. This suffering further weakened Claude's health which, with ups and downs, deteriorated rapidly on his return to France.

During the summer of 1681 he returned to Paray, in very poor condition. On 15th February 1682, the first Sunday of Lent, towards evening Claude suffered the severe hemorrhage which ended his life.

On the 16th of June 1929 Pope Pius XI beatified Claude La Colombière, whose charism, according to St. Margaret Mary Alacoque, was that of bringing souls to God along the gospel way of love and mercy which Christ revealed to us. His feast day is on February 15th.

Friday, February 11, 2022

I'll be getting broiled on a grill in purgatory

 

They think I'm a saint...
When I'm dead, they'll come and touch holy pictures and rosaries to me, and
all the while I'll be getting broiled on a grill in purgatory.
At least promise me you'll pray a lot for the repose of my soul.

St. Bernadette Soubirous