Sunday, March 10, 2019

Novena until the feast of St. Joseph

Header - Novena to St. Joseph

Novena Prayer to be said at the end of each day's devotion. (See each day's prayer below)

Saint Joseph, I, your unworthy child, greet you. You are the faithful protector and intercessor of all who love and venerate you. You know that I have special confidence in you and that, after Jesus and Mary, I place all my hope of salvation in you, for you are especially powerful with God and will never abandon your faithful servants. Therefore I humbly invoke you and commend myself, with all who are dear to me and all that belong to me, to your intercession. I beg of you, by your love for Jesus and Mary, not to abandon me during life and to assist me at the hour of my death.
Glorious Saint Joseph, spouse of the Immaculate Virgin, obtain for me a pure, humble, charitable mind, and perfect resignation to the divine Will. Be my guide, my father, and my model through life that I may merit to die as you did in the arms of Jesus and Mary.
Loving Saint Joseph, faithful follower of Jesus Christ, I raise my heart to you to implore your powerful intercession in obtaining from the Divine Heart of Jesus all the graces necessary for my spiritual and temporal welfare, particularly the grace of a happy death, and the special grace I now implore: (Mention your request).
Guardian of the Word Incarnate, I feel confident that your prayers in my behalf will be graciously heard before the throne of God. Amen.

Memorare
Remember, most pure spouse of Mary, ever Virgin, my loving protector, Saint Joseph, that no one ever had recourse to your protection or asked for your aid without obtaining relief. Confiding, therefore, in your goodness, I come before you and humbly implore you. Despise not my petitions, foster-father of the Redeemer, but graciously receive them. Amen.






FIRST DAY
Foster-Father of Jesus

St Joseph and the infant JesusSaint Joseph, you were privileged to share in the mystery of the Incarnation as the foster-father of Jesus. Mary alone was directly connected with the fulfillment of the mystery, in that she gave her consent to Christ's conception and allowed the Holy Spirit to form the sacred humanity of Jesus from her blood. You had a part in this mystery in an indirect manner, by fulfilling the condition necessary for the Incarnation -- the protection of Mary's virginity before and during your married life with her. You made the virginal marriage possible, and this was a part of God's plan, foreseen, willed, and decreed from all eternity.
In a more direct manner you shared in the support, upbringing, and protection of the Divine Child as His foster-father. For this purpose the Heavenly Father gave you a genuine heart of a father -- a heart full of love and self-sacrifice. With the toil of your hands you were obliged to offer protection to the Divine Child, to procure for Him food, clothing, and a home. You were truly the saint of the holy childhood of Jesus -- the living created providence which watched over the Christ-Child.
When Herod sought the Child to put Him to death, the Heavenly Father sent an angel but only as a messenger, giving orders for the flight; the rest He left entirely in your hands. It was that fatherly love which was the only refuge that received and protected the Divine Child. Your fatherly love carried Him through the desert into Egypt until all enemies were removed. Then on your arms the Child returned to Nazareth to be nourished and provided for during many years by the labor of your hands. Whatever a human son owes to a human father for all the benefits of his up-bringing and support, Jesus owed to you, because you were to Him a foster-father, teacher, and protector.
You served the Divine Child with a singular love. God gave you a heart filled with heavenly, supernatural love -- a love far deeper and more powerful than any natural father's love could be.
You served the Divine Child with great unselfishness, without any regard to self-interest, but not without sacrifices. You did not toil for yourself, but you seemed to be an instrument intended for the benefit of others, to be put aside as soon as it had done its work, for you disappeared from the scene once the childhood of Jesus had passed.
You were the shadow of the Heavenly Father not only as the earthly representative of the authority of the Father, but also by means of your fatherhood -- which only appeared to be natural -- you were to hide for a while the divinity of Jesus. What a wonderfully sublime and divine vocation was yours -- the loving Child which you carried in your arms, and loved and served so faithfully, had God in Heaven as Father and was Himself God!
Yours is a very special rank among the saints of the Kingdom of God, because you were so much a part of the very life of the Word of God made Man. In your house at Nazareth and under your care the redemption of mankind was prepared. What you accomplished, you did for us. You are not only a powerful and great saint in the Kingdom of God, but a benefactor of the whole of Christendom and mankind. Your rank in the Kingdom of God, surpassing far in dignity and honor of all the angels, deserves our very special veneration, love, and gratitude.
Saint Joseph, I thank God for your privilege of having been chosen by God to be the foster-father of His Divine Son. As a token of your own gratitude to God for this your greatest privilege, obtain for me the grace of a very devoted love for Jesus Christ, my God and my Savior. Help me to serve Him with some of the self-sacrificing love and devotion which you had while on this earth with Him. Grant that through your intercession with Jesus, your foster-Son, I may reach the degree of holiness God has destined for me, and save my soul.
Novena Prayer


SECOND DAY
Virginal Husband of Mary

Wedding of Mary and JosephSaint Joseph, I honor you as the true husband of Mary. Scripture says: "Jacob begot Joseph, the husband of Mary, and of her was born Jesus who is called Christ" (Matt. 1:16). Your marriage to Mary was a sacred contract by which you and Mary gave yourselves to each other. Mary really belonged to you with all she was and had. You had a right to her love and obedience; and no other person so won her esteem, obedience, and love.
You were also the protector and witness of Mary's virginity. By your marriage you gave to each other your virginity, and also the mutual right over it -- a right to safeguard the other's virtue. This mutual virginity also belonged to the divine plan of the Incarnation, for God sent His angel to assure you that motherhood and virginity in Mary could be united.
This union of marriage not only brought you into daily familiar association with Mary, the loveliest of God's creatures, but also enabled you to share with her a mutual exchange of spiritual goods. And Mary found her edification in your calm, humble, and deep virtue, purity, and sanctity. What a great honor comes to you from this close union with her whom the Son of God calls Mother and whom He declared the Queen of heaven and earth! Whatever Mary had belonged by right to you also, and this included her Son, even though He had been given to her by God in a wonderful way. Jesus belonged to you as His legal father. Your marriage was the way which God chose to have Jesus introduced into the world, a great divine mystery from which all benefits have come to us.
God the Son confided the guardianship and the support of His Immaculate Mother to your care. Mary's life was that of the Mother of the Savior, who did not come upon earth to enjoy honors and pleasures, but to redeem the world by hard work, suffering, and the cross. You were the faithful companion, support, and comforter of the Mother of Sorrows. How loyal you were to her in poverty, journeying, work, and pain. Your love for Mary was based upon your esteem for her as Mother of God. After God and the Divine Child, you loved no one as much as her. Mary responded to this love. She submitted to your guidance with naturalness and easy grace and childlike confidence. The Holy Spirit Himself was the bond of the great love which united your hearts.
Saint Joseph, I thank God for your privilege of being the virginal husband of Mary. As a token of your own gratitude to God, obtain for me the grace to love Jesus with all my heart, as you did, and  love Mary with some of the tenderness and loyalty with which you loved her.
Novena Prayer


THIRD DAY
Man Chosen by the Blessed Trinity

Holy Trinity & Holy FamilySaint Joseph, you were the man chosen by God the Father. He selected you to be His representative on earth, hence He granted you all the graces and blessings you needed to be His worthy representative.
You were the man chosen by God the Son. Desirous of a worthy foster-father, He added His own riches and gifts, and above all, His love. The true measure of your sanctity is to be judged by your imitation of Jesus. You were entirely consecrated to Jesus, working always near Him, offering Him your virtues, your work, your sufferings, your very life. Jesus lived in you perfectly so that you were transformed into Him. In this lies your special glory, and the keynote of your sanctity. Hence, after Mary, you are the holiest of the saints.
You were chosen by the Holy Spirit. He is the mutual Love of the Father and the Son -- the heart of the Holy Trinity. In His wisdom He draws forth all creatures from nothing, guides them to their end in showing them their destiny and giving them the means to reach it. Every vocation and every fulfillment of a vocation proceeds from the Holy Spirit. As a foster-father of Jesus and head of the Holy Family, you had an exalted and most responsible vocation -- to open the way for the redemption of the world and to prepare for it by the education and guidance of the youth of the God-Man. In this work you cooperated as the instrument of the Holy Spirit. The Holy Spirit was the guide; you obeyed and carried out the works. How perfectly you obeyed the guidance of the God of Love!
The words of the Old Testament which Pharaoh spoke concerning Joseph of Egypt can well be applied to you: "Can we find such another man, that is full of the spirit of God, or a wise man like to him?" (Gen. 41:38). No less is your share in the divine work of God than was that of Egypt. You now reign with your foster-Son and see reflected in the mirror of God's Wisdom the Divine Will and what is of benefit to our souls.
Saint Joseph, I thank God for having made you the man specially chosen by Him. As a token of your own gratitude to God, obtain for me the grace to imitate your virtues so that I too may be pleasing to the Heart of God. Help me to give myself entirely to His service and to the accomplishment of His Holy Will, that one day I may reach heaven and be eternally united to God as you are.
Novena Prayer


FOURTH DAY
Faithful Servant

Flight into EgyptSaint Joseph, you lived for one purpose -- to be the personal servant of Jesus Christ, the Word made flesh. Your noble birth and ancestry, the graces and gifts, so generously poured out on you by God -- all this was yours to serve our Lord better. Every thought, word, and action of yours was a homage to the love and glory of the Incarnate Word. You fulfilled most faithfully the role of a good and faithful servant who cared for the House of God.
How perfect was your obedience! Your position in the Holy Family obliged you to command, but besides being the foster-father of Jesus, you were also His disciple. For almost thirty years, you watched the God-Man display a simple and prompt obedience, and you grew to love and practice it very perfectly yourself. Without exception you submitted to God, to the civil rulers, and to the voice of your conscience.
When God sent an angel to tell you to care for Mary, you obeyed in spite of the mystery which surrounded her motherhood. When you were told to flee into Egypt under painful conditions, you obeyed without the slightest word of complaint. When God advised you in a dream to return to Nazareth, you obeyed. In every situation your obedience was as simple as your faith, as humble as your heart, as prompt as your love. It neglected nothing; it took in every command.
You had the virtue of perfect devotedness, which marks a good servant. Every moment of your life was consecrated to the service of our Lord: sleep, rest, work, pain. Faithful to your duties, you sacrificed everything unselfishly, even cheerfully. You would have sacrificed even the happiness of being with Mary. The rest and quiet of Nazareth was sacrificed at the call of duty. Your entire life was one generous giving, even to the point of being ready to die in proof of your love for Jesus and Mary. With true unselfish devotedness you worked without praise or reward.
But God wanted you to be in a certain sense a cooperator in the Redemption of the world. He confided to you the care of nourishing and defending the Divine Child. He wanted you to be poor and to suffer because He destined you to be the foster-father of His Son, who came into the world to save men by His sufferings and death, and you were to share in His suffering. In all of these important tasks, the Heavenly Father always found you a faithful servant!
Saint Joseph, I thank God for your privilege of being God's faithful servant. As a token of your own gratitude to God, obtain for me the grace to be a faithful servant of God as you were. Help me to share, as you did, the perfect obedience of Jesus, who came not to do His Will, but the Will of His Father; to trust in the Providence of God, knowing that if I do His Will, He will provide for all my needs of soul and body; to be calm in my trials and to leave it to our Lord to free me from them when it pleases Him to do so. And help me to imitate your generosity, for there can be no greater reward here on earth than the joy and honor of being a faithful servant of God.
Novena Prayer


FIFTH DAY
Patron of the Church

Patron of the ChurchSaint Joseph, God has appointed you patron of the Catholic Church because you were the head of the Holy Family, the starting-point of the Church. You were the father, protector, guide and support of the Holy Family. For that reason you belong in a particular way to the Church, which was the purpose of the Holy Family's existence.
I believe that the Church is the family of God on earth. Its government is represented in priestly authority which consists above all in its power over the true Body of Christ, really present in the Blessed Sacrament of the Altar, thus continuing Christ's life in the Church. From this power, too, comes authority over the Mystical Body of Christ, the members of the Church -- the power to teach and govern souls, to reconcile them with God, to bless them, and to pray for them.
You have a special relationship to the priesthood because you possessed a wonderful power over our Savior Himself. Your life and office were of a priestly function and are especially connected with the Blessed Sacrament. To some extent you were the means of bringing the Redeemer to us -- as it is the priest's function to bring Him to us in the Mass -- for you reared Jesus, supported, nourished, protected and sheltered Him. You were prefigured by the patriarch Joseph, who kept supplies of wheat for his people. But how much greater than he were you! Joseph of old gave the Egyptians mere bread for their bodies. You nourished, and with the most tender care, preserved for the Church Him who is the Bread of Heaven and who gives eternal life in Holy Communion.
God has appointed you patron of the Church because the glorious title of patriarch also falls by special right to you. The patriarchs were the heads of families of the Chosen People, and theirs was the honor to prepare for the Savior's incarnation. You belonged to this line of patriarchs, for you were one of the last descendants of the family of David and one of the nearest forebears of Christ according to the flesh. As husband of Mary, the Mother of God, and as the foster-father of the Savior, you were directly connected with Christ. Your vocation was especially concerned with the Person of Jesus; your entire activity centered about Him. You are, therefore, the closing of the Old Testament and the beginning of the New, which took its rise with the Holy Family of Nazareth. Because the New Testament surpasses the Old in every respect, you are the patriarch of patriarchs, the most venerable, exalted, and amiable of all the patriarchs.
Through Mary, the Church received Christ, and therefore the Church is indebted to her. But the Church owes her debt of gratitude and veneration to you also, for you were the chosen one who enabled Christ to enter into the world according to the laws of order and fitness. It was by you that the patriarchs and the prophets and the faithful reaped the fruit of God's promise. Alone among them all, you saw with your own eyes and possessed the Redeemer promised to the rest of men.
Saint Joseph, I thank God for your privilege of being the Patron of the Church. As a token of your own gratitude to God, obtain for me the grace to live always as a worthy member of this Church, so that through it I may save my soul. Bless the priests, the religious, and the laity of the Catholic Church, that they may ever grow in God's love and faithfulness in His service. Protect the Church from the evils of our day and from the persecution of her enemies. Through your powerful intercession may the church successfully accomplish its mission in this world -- the glory of God and the salvation of souls!
Novena Prayer


SIXTH DAY
Patron of Families

Holy FamilySaint Joseph, I venerate you as the gentle head of the Holy Family. The Holy Family was the scene of your life's work in its origin, in its guidance, in its protection, in your labor for Jesus and Mary, and even in your death in their arms. You lived, moved, and acted in the loving company of Jesus and Mary. The inspired writer describes your life at Nazareth in only a few words: "And (Jesus) went down with them and came to Nazareth, and was subject to them" (Luke, 2:51). Yet these words tell of your high vocation here on earth, and the abundance of graces which filled your soul during those years spent in Nazareth.
Your family life at Nazareth was all radiant with the light of divine charity. There was an intimate union of heart and mind among the members of your Holy Family. There could not have been a closer bond than that uniting you to Jesus, your foster-Son and to Mary, your most loving wife. Jesus chose to fulfill toward you, His foster-father, all the duties of a faithful son, showing you every mark of honor and affection due to a parent. And Mary showed you all the signs of respect and love of a devoted wife. You responded to this love and veneration from Jesus and Mary  with feelings of deepest love and respect. You had for Jesus a true fatherly love, enkindled and kept aglow in your heart by the Holy Spirit. And you could not cease to admire the workings of grace in Mary's soul, and this admiration caused the holy love which you had consecrated to her on the day of your wedding grow stronger every day.
God has made you a heavenly patron of family life because you sanctified yourself as head of the Holy Family and thus by your beautiful example sanctified family life. How peacefully and happily the Holy Family rested under the care of your fatherly rule, even in the midst of trials. You were the protector, counselor, and consolation of the Holy Family in every need. And just as you were the model of piety, so you gave us by your zeal, your earnestness and devout trust in God's providence, and especially by your love, the example of labor according to the Will of God. You cherished all the experiences common to family life and the sacred memories of the life, sufferings, and joys in the company of Jesus and Mary. Therefore the family is dear to you as the work of God, and it is of the highest importance in your eyes to promote the honor of God and the well-being of man. In your loving fatherliness and unfailing intercession you are the patron and intercessor of families, and you deserve a place in every home.
Saint Joseph, I thank God for your privilege of living in the Holy Family and being its head. As a token of your own gratitude to God, obtain God's blessing upon my own family. Make our home the kingdom of Jesus and Mary -- a kingdom of peace, of joy, and love.
I also pray for all Christian families. Your help is needed in our day when God's enemy has directed his attack against the family in order to desecrate and destroy it. In the face of these evils, as patron of families, be pleased to help; and as of old, you arose to save the Child and His Mother, so today arise to protect the sanctity of the home. Make our homes sanctuaries of prayer, of love, of patient sacrifice, and of work. May they be modeled after your own at Nazareth. Remain with us with Jesus and Mary, so that by your help we may obey the commandments of God and of the Church; receive the holy sacraments of God and of the Church; live a life of prayer; and foster religious instruction in our homes. Grant that we may be reunited in God's Kingdom and eternally live in the company of the Holy Family in heaven.
Novena Prayer


SEVENTH DAY
Patron of Workers

St Joseph the WorkerSaint Joseph, you devoted your time at Nazareth to the work of a carpenter. It was the Will of God that you and your foster-Son should spend your days together in manual labor. What a beautiful example you set for the working classes!
It was especially for the poor, who compose the greater part of mankind, that Jesus came upon earth, for in the synagogue of Nazareth, He read the words of Isaiah and referred them to Himself:  "The Spirit of the Lord is upon me, because He has anointed Me to bring good news to the poor..." (Luke 4:18). It was God's Will that you should be occupied with work common to poor people, that in this way Jesus Himself might ennoble it by inheriting it from you, His foster-father, and by freely embracing it. Thus our Lord teaches us that for the humbler class of workmen, He has in store His richest graces, provided they live content in the place God's Providence has assigned them, and remain poor in spirit for He said, "Blessed are the poor in spirit, for theirs is the kingdom of heaven" (Matt. 5:3).
The kind of work to which you devoted your time in the workshop of Nazareth offered you many occasions of practicing humility. You were privileged to see each day the example of humility which Jesus practiced -- a virtue most pleasing to Him. He chose for His earthly surroundings not the courts of princes nor the halls of the learned, but a little workshop of Nazareth. Here you shared for many years the humble and hidden toiling of the God-Man. What a touching example for the worker of today!
While your hands were occupied with manual work, your mind was turned to God in prayer. From the Divine Master, who worked along with you, you learned to work in the presence of God in the spirit of prayer, for as He worked He adored His Father and recommended the welfare of the world to Him, Jesus also instructed you in the wonderful truths of grace and virtue, for you were in close contact with Him who said of Himself, "I am the Way and the Truth and the Life."
As you were working at your trade, you were reminded of the greatness and majesty of God, who, as a most wise Architect, formed this vast universe with wonderful skill and limitless power.
The light of divine faith that filled your mind, did not grow dim when you saw Jesus working as a carpenter. You firmly believed that the saintly Youth working beside you was truly God's own Son.
Saint Joseph, I thank God for your privilege of being able to work side by side with Jesus in the carpenter shop of Nazareth. As a token of your own gratitude to God, obtain for me the grace to respect the dignity of labor and ever to be content with the position in life, however lowly, in which it may please Divine Providence to place me. Teach me to work for God and with God in the spirit of humility and prayer, as you did, so that I may offer my toil in union with the sacrifice of Jesus in the Mass as a reparation for my sins, and gain rich merit for heaven.
Novena Prayer


EIGHTH DAY
Friend in Suffering

Statue of St Joseph holding the Child Jesus' handSaint Joseph, your share of suffering was very great because of your close union with the Divine Savior. All the mysteries of His life were more or less mysteries of suffering. Poverty pressed upon you, and the cross of labor followed you everywhere. Nor were you spared domestic crosses, owing to misunderstandings in regard to the holiest and most cherished of all beings, Jesus and Mary, who were all to you. Keen must have been the suffering caused by the uncertainty regarding Mary's virginity; by the bestowal of the name of Jesus, which pointed to future misfortune. Deeply painful must have been the prophecy of Simeon, the flight into Egypt, the disappearance of Jesus at the Paschal feast. To these sufferings were surely added interior sorrow at the sight of the sins of your own people.
You bore all this suffering in a truly Christ-like manner, and in this you are our example. No sound of complaint or impatience escaped you -- you were, indeed, the silent saint! You submitted to all in the spirit of faith, humility, confidence, and love. You cheerfully bore all in union with and for the Savior and His Mother, knowing well that true love is a crucified love. But God never forsook you in your trials. The trials, too, disappeared and were changed at last into consolation and joy.
It seems that God had purposely intended your life to be filled with suffering as well as consolation to keep before my eyes the truth that my life on earth is but a succession of joys and sorrows, and that I must gratefully accept whatever God sends me, and during the time of consolation prepare for suffering. Teach me to bear my cross in the spirit of faith, of confidence, and of gratitude toward God. In a happy eternity, I shall thank God fervently for the sufferings which He deigned to send me during my pilgrimage on earth, and which after your example I endured with patience and heartfelt love for Jesus and Mary.
You were truly the martyr of the hidden life. This was God's Will, for the holier a person is, the more he is tried for the love and glory of God. If suffering is the flowering of God's grace in a soul and the triumph of the soul's love for God, being the greatest of saints after Mary, you suffered more than any of the martyrs.

Because you have experienced the sufferings of this valley of tears, you are most kind and sympathetic toward those in need. Down through the ages souls have turned to you in distress and have always found you a faithful friend in suffering. You have graciously heard their prayers in their needs even though it demanded a miracle. Having been so intimately united with Jesus and Mary in life, your intercession with Them is most powerful.
Saint Joseph, I thank God for your privilege of being able to suffer for Jesus and Mary. As a token of your own gratitude to God, obtain for me the grace to bear my suffering patiently for love of Jesus and Mary. Grant that I may unite the sufferings, works and disappointments of life with the sacrifice of Jesus in the Mass, and share like you in Mary's spirit of sacrifice.
Novena Prayer


NINTH DAY
Patron of a Happy Death

Death of St JosephSaint Joseph, how fitting it was that at the hour of your death Jesus should stand at your bedside with Mary, the sweetness and hope of all mankind. You gave your entire life to the service of Jesus and Mary; at death you enjoyed the consolation of dying in Their loving arms. You accepted death in the spirit of loving submission to the Will of God, and this acceptance crowned your hidden life of virtue. Yours was a merciful judgment, for your foster-Son, for whom you had cared so lovingly, was your Judge, and Mary was your advocate. The verdict of the Judge was a word of encouragement to wait for His coming to Limbo, where He would shower you with the choicest fruits of the Redemption, and an embrace of grateful affection before you breathed forth your soul into eternity.
You looked into eternity and to your everlasting reward with confidence. If our Savior blessed the shepherds, the Magi, Simeon, John the Baptist, and others, because they greeted His presence with devoted hearts for a brief passing hour, how much more did He bless you who have sanctified yourself for so many years in His company and that of His Mother? If Jesus regards every corporal and spiritual work of mercy, performed in behalf of our fellow men out of love for Him, as done to Himself, and promises heaven as a reward, what must have been the extent of His gratitude to you who in the truest sense of the word have received Him, given Him shelter, clothed, nourished, and consoled Him at the sacrifice of your strength and rest, and even your life, with a love which surpassed the love of all fathers.
God really and personally made Himself your debtor. Our Divine Savior paid that debt of gratitude by granting you many graces in your lifetime, especially the grace of growing in love, which is the best and most perfect of all gifts. Thus at the end of your life your heart became filled with love, the fervor and longing of which your frail body could not resist. Your soul followed the triumphant impulse of your love and winged its flight from earth to bear the prophets and patriarchs in Limbo the glad tidings of the advent of the Redeemer.
Saint Joseph, I thank God for your privilege of being able to die in the arms of Jesus and Mary. As a token of your own gratitude to God, obtain for me the grace of a happy death. Help me to spend each day in preparation for death. May I, too, accept death in the spirit of resignation to God's Holy Will, and die, as you did, in the arms of Jesus, strengthened by Holy Viaticum, and in the arms of Mary, with her rosary in my hand and her name on my lips!
Novena Prayer


  

Why Should Couples Pray the Rosary Together?

Married couples ought
to say the Rosary together each night, for
their common prayer
is more than the separate prayers of each.

Archbishop Fulton J. Sheen

St. John Ogilvie

Son of a Scottish laird, John Ogilvie was brought up in a Calvinist family. Sent to France to be educated, he ultimately converted to Catholicism. Becoming acquainted with the Jesuit Order, he requested admission, was accepted, and was ordained in 1610 in Paris.

After meeting two Jesuits who had undertaken clandestine missionary work in Scotland (since 1560 Catholicism was outlawed in the British Isles) he offered himself for the perilous mission.  With orders to proceed to Scotland, he travelled under the name of John Watson, horse dealer.

Landing in Scotland in November of 1613, during nine months he provided spiritual support to clandestine Catholics and reconciled many to the Church in the region of Glasgow and Edinburgh.

Betrayed, he was imprisoned and suffered various tortures but nothing could induce him to reveal the names of those he had helped. His patience, courage and gaiety aroused the admiration of his persecutors, but, in the end, he was condemned as a traitor who refused to acknowledge the religious supremacy of the king, and was hanged in Glasgow.

John Ogilvie was canonized in 1976, the only Scottish martyr of the Counter-Reformation.

Saturday, March 9, 2019

Let them publish what they like

Take no notice, my son;
let them publish what they like.
I fear God’s judgment and not that of men.
Only sin is to be feared
because it offends God and dishonors us.

St. Padre Pio of Pietrelcina

St. Frances of Rome

Frances was born in Rome in 1383, the daughter of noble, wealthy and pious parents. At eleven she asked to become a religious but only met with point blank refusal. A year later, the attractive, precocious girl was betrothed to Lorenzo Ponziano, a young man of good character, fortune and position. Frances submitted.

At first, married life was trying for the thirteen-year-old. One day Vannozza, her sister-in-law, found her weeping. To France’s surprise Vannozza revealed that she also would rather have been a religious. Thus was born a life-long friendship.

The two friends drew out a program for virtuous living amidst their social duties; they began to pray together, and to visit the sick in Rome. Their husbands supported them against wagging “social” tongues.

Frances and Lorenzo had three children: John Baptista, Evangelist and Agnes. Despite their privileged position, Frances would hear of none other caring for them.

Being supporters of the true Pope against the antipope during the great schism, the Ponzianis suffered through war, imprisonment and pillage of their estate. Frances’ husband was seriously wounded but recovered under her care, and her boy Baptista was taken hostage but was miraculously delivered.

During a pestilence young Evangelist died and Frances turned part of the house into a hospital.  God rewarded her labors with the gift of healing. In a vision she saw Evangelist accompanied by an Archangel. He revealed to his bereaved mother that Agnes was also soon to die, but as a consolation she would have the Archangel as her visible companion for twenty-three years. In the last part of her life she was to have an angel of even higher dignity.

By this time the fame of France’s virtues and miracles had spread throughout Rome and her assistance was sought from all quarters. With the full support of both her husband and her confessor she formed a society of women living in the world but dedicated to serving God and the poor. After seven years, they felt the need to establish a community house to which Frances retired after her husband’s death.

Frances died on the evening of March 9, 1440 saying: “The angel has finished his task: he beckons me to follow him.”

Friday, March 8, 2019

The Fatima Seers Help You Have the Best Lent Ever

Header - Fatima Seers - Best Lent Ever

Lent, that time of the liturgical year when Holy Mother Church calls on Catholics to fast and abstain from meat in the spirit of penance and self-denial, also encourages the faithful to meditate on the dolorous Passion of Our Lord Jesus Christ.
In this penitential exercise, Our Lord Jesus Christ serves as our supreme model- He led the way of mortification by denying Himself sustenance for forty days and forty nights in preparation for the commencement of His public ministry. He, who has most tender compassion for humble and repentant sinners, assures us, “I came not to call the just, but sinners to penance.” Luke 5:32. And in a supreme act of immolation, Our Lord offered Himself in sacrifice for our salvation and accepted His suffering humanity for the redemption of the world.


In light of the above, how are we to model our Lenten practices in the spirit of the Fatima message?

1.    During Lent, Fatima’s constant theme of prayer, penance and amendment of life becomes ever more relevant in our daily lives.
Nowadays, many are accustomed to the conveniences that technological progress provides. Fast food, TV dinners, cell phones, ATM’s, express delivery, Internet, email, on-line shopping, etc – modern inventions that fuel that frenetic desire to get things done quickly and easily. Everything comes at one’s fingertips at one’s beckoning. And voila! The recurring mantra jumps out, “I want it and I want it NOW.”  In short, no fuss, no delay; period!

•    The appeal of the Seven Capital Sins
In a fast paced world as such, instant gratification is the rule.  Sadly, it also opens the door wide to sin and vice. The myriad of ads that one watches or reads these days appeal in more ways than one to the seven capital sins.  A new facial anti-wrinkle cream flatters a 50-year-old’s vanity; a luscious and tantalizing food product feeds one’s gluttonous tendencies; the Jones’ new car spur’s one envy; an exotic perfume wakes up ones passion and lust; a sales pitch for faster delivery service mitigates one’s anger over a previously botched job; and so it goes down the line.

•    Our Ruling Passions
From another vantage view, each individual suffers from a ruling passion or vice that dominates all others and, frequently causes one to fall from grace. Be it pride or sensuality, intemperance, a loose tongue or what not, we know, more or less, our own weaknesses. Thankfully by the grace of God, Lent offers the opportunity for one to tackle this or that defect through serious reflection, prayer and the practice of mortification.
Would it burden us much if we cease to be creatures of comfort starting this Lenten season and mortify our senses for the good of our souls? Let us turn to the children of Fatima for inspiration and courage.

2.    Exemplary models of penance and sacrifice
The Angel of Portugal taught the children the virtue of asking pardon for evildoers through prayer and offering sacrifices. He impressed upon them the compelling need to make reparation for the insults, sacrileges and indifference committed against the Most Blessed Sacrament.
Our Lady of Fatima consistently asked the children for prayers of reparation and sacrifice for poor sinners which culminated in the vision of hell that had a profound and lasting effect on them.  Having seen the horrors and torments of everlasting infernal fire, the seers were transformed into heroes of mortification and penance.

•    A belt of rope as self torment
The children devised innovative ways as they see them fit to observe mortified lives. Lucia found a rope one day and suggested it to be cut into three pieces so each of the seers could wear them continuously around their waists. This they practiced with such zeal that it bothered them in their sleep. Pleasing at it was to God, Our Lady had to intervene later and asked them to remove them at night.

•    Suffering Hunger
Francisco thought it a good sacrifice to give their lunches to the sheep and in later days to poor children they met along the way. Thus they fasted much like in the spirit of austere monks. They thrived admirably on acorns from holm oak and oak trees, pine nuts, roots, berries, mushrooms and other things harvested from the roots of pine trees.

•    Suffering Thirst
On one occasion, Lucia and the other two children, while suffering from severe thirst, decided to forego drinking from a jar of water that Lucia fetched from a nearby house and poured it instead into a hollow in a stone for the sheep to drink.

•    Self-Inflicted pain
On other occasions, they would hit their own legs with nettles, "so as to offer to God yet another sacrifice."
Such were the edifying examples of mortification the child seers practiced because of their deep understanding of the urgent necessity of acts of reparation and sacrifices to appease Divine Justice and to mitigate the injuries perpetrated against the Immaculate Heart of Mary.
Let us take all these to heart and apply them to our own situation keeping in mind the widespread decadence corroding the moral well-being of our contemporary times. It is undeniable that much penance and prayers are needed to atone for all these transgressions. One needs just to open the newspaper or watch the nightly news to find proofs.

3.    Adopting realistic resolutions appropriate for our condition and times
The messages revealed in the apparitions to the three Portuguese children by the Angel of Portugal and the Queen of Heaven and Earth all speak of the gravity of the sins and crimes of mankind - a tragedy that begs for serious and resolute atonement and conversion to appease the wrath of God. To avert a terrible chastisement, Our Lady asks men to pray ardently for the conversion of sinners and to offer many expiatory sacrifices.

•    A sense of urgency and a call to action
We must take this warning with utmost seriousness and immediacy.  It is a standing message for our times directed to all men.
The seers of Fatima responded to this call by making heroic acts of penance and reparation for they fully grasped the meaning of appeasing Divine wrath. Let us follow their lead and reconcile the Fatima message with the real moral crisis staring at us blankly.

•    No easy way out
What has been written here so far would be put to waste if our intellect fails to change our mentality and move our will to make steadfast resolutions. If the service of God consisted only in fulfilling certain obligations, devotional practices and prescribed prayers compatible to a life of ease and comfort, then the Church would be flooded with new-found saints.
But such is not the case. Sadly, it is our human nature to shun sufferings, to avoid pain and to be self-satisfied with whatever little progress we gain in the spiritual life. Let us shed our false optimism. Let us cast our tepidity and lukewarm spirit. With a changed mentality, let us replace our misconceptions with a sincere abiding sorrow for our sins.

•    Carrying the Cross
Take heart in the Divine counsel, ‘If any man will come after Me, let him deny himself, and take up his cross daily and follow Me.” Luke 9:23.
The cross is the embodiment of the Gospel and the glorious standard of a true Christian. And by carrying our cross, we must humble ourselves and look at ourselves as our greatest enemy; with whom we ought to wage a continual war for the rest of our lives.

Jesus - Crucifix

WOC Devotional Set Flag

The current situation and the message of Fatima place the above reflections in a different perspective. Whatever self denial or sacrifice we choose to practice, we must perform with humility and prudence. Lent or otherwise, we must imbue ourselves with a lasting penitential spirit in face of the unabated moral chaos besetting mankind for, indeed, we are in extraordinary times!
And lastly, let us turn Our Lady for inspiration, strength and fortitude, always hoping in Her promise at Fatima,
“Finally, my Immaculate Heart will triumph.”

Enemies?

You have enemies?
Good.
That means
you've stood up for something, sometime in your life.

Sir Winston Churchill

St. John of God

John of God was born of pious parents in 1495 in Montemoro Novo in northern Portugal. Obscure circumstances led to him being absconded from his parents into Spain at the age of nine to be raised by a farmer.

Pleased with his pious character and diligence the farmer insisted that John marry his daughter, whom John viewed as a sister. Unwilling to do so, he enlisted in the army of Emperor Charles V and served in the wars between France and Spain and later against the Turks.

In the army John took on the loose lifestyle of soldiers for which his upright character would later bitterly reproach him.

On leaving the army he made a trip to Portugal in an attempt to find his parents. News of his mother’s premature death after his mysterious disappearance saddened him.

Succeeding years find him engaged in different occupations first in Seville, then Gibraltar and later in Africa, to ransom with his own liberty the Christians held captive by the Moors. At the advice of his confessor he returned to Spain and began selling religious books and pictures as a form of apostolate.

Around this time John, who was now about forty, had a vision of the Infant Jesus holding an open pomegranate (in Spanish “Granada”), Who said to him, “John of God, Granada will be your cross.”

Proceeding to the city of Granada, John was struck to the heart by a sermon of St. John of Avila. Entering a period of intense remorse for his sins, he went about as if deranged beating his breast and calling out for God’s mercy. St. John of Avila convinced him to desist from his lamentations and to take up another method of penance to atone for his past life.

He then made a pilgrimage to the shrine of Guadeloupe where the Blessed Virgin revealed to him his vocation. On returning to Granada, John of God dedicated his life to the care of the sick and poor. After renting a house, he searched the city for the homeless and afflicted with all sorts of diseases and carried them on his shoulders to shelter. Soon others joined him in the endeavor.

Though St. John of God never officially founded an order in his lifetime, his work was later constituted into the Order of the Hospitallers of St. John of God.

John of God died exhausted by his labors on behalf of the abandoned of society and died on his knees before an altar on March 8, 1550 at age fifty-five. The whole of Granada, rich and poor, the powerful and the weak attended his funeral.

Thursday, March 7, 2019

Recourse to the Virgin Mother

To desire grace
without recourse to the Virgin Mother
is to desire to fly
without wings.

Pope Pius XII

Sts. Perpetua and Felicita

In the ancient city of Carthage, North Africa in the year 203, Perpetua, a young married lady and the mother of an infant son, and Felicita, a pregnant slave girl found themselves in a dark dungeon. With them were Felicita’s fellow slave Revocatus and two free men Saturninus and Secundulus. Another, Seturus, who declared himself a Christian before the judge, joined them – he was probably Perpetua’s husband. The first five were catechumens and were imprisoned for violating the decree issued by Emperor Septimus Severus forbidding any one from becoming a Christian. They were baptized before being incarcerated.

Perpetua, who was of a patrician family and well educated, left an amazing chronicle of their ordeal up to the day before their martyrdom. Her father was a pagan and her mother a Christian. Her father repeatedly pleaded with her to give up her faith for the sake of her family and infant son. In her account she writes: “When my father in his affection for me was trying to turn me from my purpose by arguments and thus weaken my faith, I said to him, ‘Do you see this vessel, water pot, or whatever it may be? Can it be called by any other name than what it is? ‘No’, he replied. ‘So also I cannot call myself by any other name than what I am – a Christian.’”

Later, in prison she recounts: “What a day of horror! Terrible heat on account of the crowd! Rough treatment by the soldiers! To crown all, I was tormented with anxiety for my baby…" But Pepetua’s mother was able to bring her child to her to suck, which relieved her "...and being relieved of my…anxiety for him, I at once recovered my health, and my prison became a palace to me and I would rather have been there than anywhere else.”

In prison Perpetua and Saturus were given visions foretelling their martyrdom and their entrance into heaven. Felicita was anxious that being pregnant she would not be able to suffer martyrdom with her companions, as Roman law forbade the execution of expectant mothers. But two days before their martyrdom she gave birth to a little girl who was adopted by a Christian woman. Secundulus died in prison.
The account of the martyrdom of the five holy confessors comes to us through an eye-witness. The martyrs suffered as part of the games for the Emperor’s birthday on March 7, 203. The pagan mob first demanded they be scourged. Then a boar, a bear and a leopard were set on the men. The two women were thrown before a raging bull which wounded them. Then they were put to the sword.

Before dying Perpetua made a profession of faith:

“For the sake of this cause, we came willingly into prison, that our liberty may not be obscured. To this Christian cause have we devoted our lives.”

Wednesday, March 6, 2019

Why Ash Wednesday? Why Ashes?


Header-Why Ash Wednesday?Why Ashes?


Why Ash Wednesday? Why Ashes?
On Ash Wednesday Catholics proclaim their Faith in the public square as they go about marked with a black cross.
Still, as praiseworthy as it is for Catholics to uphold the feast of Ash Wednesday by making a point of receiving ashes, it can easily become merely a pious habit, "something we Catholics do."
Yet, like everything in our Catholic Faith, the liturgical feast of Ash Wednesday and the custom of ashes has a rich history, deep meaning and rich symbolism.
The custom initiated back in the early Middle Ages when repentant public sinners submitted to forty days of penance. The bishop blessed the hair-shirts, and the ashes which, after biblical penitential custom, were poured over the sinners' heads. In time, all Christians whether public or private sinners, wished to benefit from the practice.
Ash Wednesday is the first day of the season of Lent symbolic of the forty days Our Lord fasted in the desert. Occurring forty six days before Easter, it is consequently movable-as early as February 4 and as late as March 10.
The ashes applied to the forehead, made from the palms of the previous year’s Palm Sunday, are blessed, perfumed with incense, and hydrated with a little holy water or oil as a binding agent. Thus treated, the ashes are considered a Sacramental.

Ash as a Sacramental
Though sacramentals do not ipso facto operate Grace as the sacraments, they are helpers to the sacraments in that they are visible, touchable, hearable signs that help predispose our souls to Grace.
Thus for example, when we enter a church,dip our finger in the fount and bless ourselves, we are making use of a sacramental, holy water, to place ourselves in a prayerful mode. With the right disposition, and a short prayer of contrition, holy water can even remit venial sin.
The Catholic Church is replete with sacramentals, holy objects, words and rituals that we can see, touch and hear to help convey to our spirit an attitude of openness to Grace.
The ash used on Ash Wednesday, accompanied by the words "Remember that you are dust and to dust you shall return," or, "Turn away from sin and be faithful to the Gospel" places us in a disposition of penance and humility, which is the attitude needed for a fruitful, Grace-filled Lent.
Sacramentals are specially potent when well explained to children who are so visual and touch oriented. They are a powerful means to convey the unseen mysteries of our Faith to their young minds.



How to fight temptations against chastity

In temptations against chastity, the spiritual masters advise us not
so much to contend with the bad thought,
as to turn the mind to some spiritual, or, at least, indifferent object.  
It is useful to combat other bad thoughts face to face,  

but not thoughts of impurity.

St. Alphonsus Maria de Liguori

St. Colette Broyet

Colette Broyet lived during the great Church schism when there were two men claiming to be Pope: one in Rome and one in Avignon.

Her father worked as a carpenter for the Benedictine Abbey of Corbie in French Picardy. Both parents were older and prayed earnestly to St. Nicholas of Myra to conceive. On the birth of a daughter, they named her Nicolette. Left an orphan at seventeen, Colette distributed what little she had to the poor, and with the help of her guardian, the Abbot of Corbie, moved into a small hermitage and joined the Third Order of Saint Francis.

In her cell, Colette lived a life of austerity and prayer becoming known for her holiness. In a vision, St. Francis asked her to reform his order. Heartsick at the prospect, the twenty-five year old girl hesitated, only to become blind for three days, and then deaf for another three. Taking this as a sign that she must take up her mission, in 1406 she left her seclusion and under the direction of her confessor, Fr. Henry de Baume, set about to try to explain her mandate only to realize that, if she was to succeed, she must be invested with the proper authority.

She visited Peter de Luna, who under the name of Benedict XIII was then considered the true Pope by the French, though illegitimate according to Church history.  Luna was so impressed with Colette that he professed her in the rule of St. Clare and invested her with the necessary authority for her mission.

With these credentials Colette visited convents in France, Savoy and Flanders inviting these to return to the original rule of St. Clare. Still, at first she met with violent opposition. Bearing all with joy she persevered and, after a while, began to make a difference as convents accepted her revised rule. In all, she founded seventeen new convents, and several houses of Franciscan friars also accepted her reform.

An energetic reformer, mystic and miracle worker, Collette died in Flanders at age of sixty-seven after foretelling her own death. She was canonized in 1807.
Photo by: DirkVE

Monday, March 4, 2019

How to win

God always grants us the graces necessary
to win,
but He cannot do anything
unless we cooperate with our good will.

St. Joseph Marello

St. Casimir of Poland

Casimir was the third of thirteen children born to King Casimir IV of Poland and Grand Duke of Lithuania, and Elizabeth of Habsburg, an Austrian princess, daughter of Emperor Albert II.

Casimir and two of his brothers studied under the historian Jonh Dlugosz, a man of great knowledge and piety. Under the holy man, the young prince, already devout from infancy, embarked upon the pursuit of sanctity. Giving himself up to devotion and mortification, he often spent part of the night in intense prayer and meditation. Prince Casimir also had a great devotion to the Blessed Virgin Mary.

At the death of Casimir’s uncle, King Ladislaus of Hungary, Matthias Corvinus a Hungarian nobleman was elected king. In 1471, at the instance of a group of Hungarian noblemen, Casimir IV decided to advance his fifteen-year-old son Casimir for the throne of Hungary. Both father and son participated in the endeavor. A Polish army of 12,000 advanced on Buda, but the campaign was unsuccessful.

Returning to Poland, Casimir resumed his studies. The prince was known for his intelligence, capacity, wisdom and charm. For four years, while his father was away in Lithuania, he administered Poland. Around this time his father tried to arrange a marriage for him to Kunegunde of Austria, daughter of Frederick II, but the prince refused, choosing to remain celibate.

Shortly after, the saintly prince succumbed to a severe attack of lung trouble. While on a journey to Lithuania he died at the court of Grodno on March 4, 1484 at the age of twenty-six.

A miracle attributed to Prince Casimir in 1518 caused his brother Sigismund I to advance his cause for canonization. During the Siege of Polotsk, Casimir appeared to the Lithuanian army and showed them where to cross the Daugava River and relieve the city besieged by the Grand Duchy of Moscow.

Canonized in 1522 by Pope Adrian VI, St. Casimir is greatly revered in Poland.

Sunday, March 3, 2019

The 'Weight' of the Rosary at the Judgment Seat of God

 Header-The Weight of the Rosary at the Judgement Seat of God
*An excerpt from Saint Louis de Montfort’s The Secret of the Rosary 

Click here and Sign Up to become a Rosary Rally Captain for Traditional Marriage!

“Whatever you do, do not be like a certain pious but stubborn lady in Rome, so often mentioned when speaking about the Rosary.
She was so devout and so fervent that she put to shame by her holy life even the strictest religious in the Church.
“Having decided to ask Saint Dominic’s advice about her spiritual life, she asked him to hear her confession.
For penance he gave her one whole Rosary to say and advised her to say it every day. She said that she had no time to say it, excusing herself on the grounds that she made the Stations of Rome every day, that she wore sackcloth and a hair shirt, that she carried out so many other penances and fasted so much.
Saint Dominic urged her repeatedly to take his advice and say the Rosary, but she would not hear of it. She left the confessional, horrified at the tactics of this new spiritual director who had tried so hard to persuade her to take on a devotion that was not at all to her liking.
“Later on, when she was in prayer, she fell into ecstasy and had a vision of her soul appearing before Our Lord’s Judgment Seat. Saint Michael put all her penances and other prayers onto one tray of the scales and all her sins and imperfections onto the other tray. The tray of her good works was greatly outweighed by the tray with her sins and imperfections.
“Filled with terror she cried for mercy, imploring the Blessed Virgin Mary’s help. Her gracious Advocate took the one and only Rosary that she had said for her penance and dropped it onto the tray of her good works. This one Rosary was so heavy that it weighed more than all her sins as well as all her good works. Our Lady then reproved her for refusing to follow the counsel of her servant Dominic and for not saying the Rosary every day.
“As soon as she came to she rushed and threw herself at Saint Dominic’s feet, and told him all that had happened. She begged his forgiveness for her unbelief and promised to say the Rosary faithfully every day. By this means she arose to Christian perfection and finally to the glory of everlasting life.
“You who are people of prayer— learn from this how tremendous is the power, the value and the importance of this devotion of the Most Holy Rosary when it is said together with meditation on the mysteries.”


*An excerpt from St Louis de Montfort’s The Secret of the Rosary (Rockford, IL: TAN Books and Publishers, Inc., 1999), 63–64.

Rosary Guide Booklet




Honor good teachers


Those who educate children well
are more to be honored
than they who produce them;
for the latter only gave them life,
the former give them the art of living well.


Aristotle

St. Katharine Drexel

Katharine Drexel was born Catherine Marie Drexel on November 26, 1858, the second daughter of Francis Anthony Drexel, a wealthy banker, and his wife, Hannah, who died very shortly after Catherine’s birth. Francis married again two years later, and he and his new wife, Emma, had another daughter when Catherine was five.

The three Drexel children were well educated and enjoyed many social and material privileges. They were privately educated at home by their tutors and would often tour parts of the United States and Europe with their parents. They were brought up to the practice of the virtues and assisted their parents every week when they opened their home to the care and aid of the poor.

Catherine made her social debut in 1879 as a wealthy, popular young heiress. However, her life took a profound turn when, after nursing Emma Drexel for three years during a terminal illness, she realized that her family’s fortune could not buy freedom from pain or death. She became a very active and staunch advocate for the black and native Americans after witnessing their plight during a family trip to the Western United States in 1884.

At the prompting of Pope Leo XIII, the young heiress became a missionary religious in 1891 and established the Sisters of the Blessed Sacrament to work among the American Indians and Afro-Americans. Her decision to enter religion rocked Philadelphia social circles, one newspaper carrying the banner headline: “Miss Drexel Enters a Catholic Convent—Gives Up Seven Million."

Over the course of the next sixty years, Mother Katharine Drexel, as she became known, devoted herself and her fortune to propagating her missionary work. By the time of her death in 1955, at the age of ninety-six, she had established a system of Catholic schools for blacks in thirteen states, twenty-three rural schools, and fifty missions for Indians in sixteen states. Her most famous establishment was Xavier University for Blacks in New Orleans in 1915 – it was the first of its kind in the United States and faced great opposition from radical racists.

Mother Katharine Drexel was canonized by Pope John Paul II on October 1, 2000, the second native-born American ever to be declared a saint after St. Elizabeth Ann Seton in 1774.

Saturday, March 2, 2019

Shelter Jesus

If you are willing to serenely bear the trial of
being displeasing to yourself,
then you will be for Jesus
a pleasant place of shelter.

St. Thérèse of Lisieux

St. Chad of Lichfield

Chad was one of four Anglo brothers all of whom became priests, and two of whom, including St. Chad and his brother St. Cedd, became bishops.

Chad was a man of modest character who helped his brother St. Cedd found a monastery in Lastingham, Yorkshire. At his brother’s death in 664 he succeeded him as abbot.
Shortly afterwards, St. Wilfrid went to Gaul to be consecrated bishop of York but he remained so long that King Oswin had Chad consecrated bishop for that office. Following the example of the Apostles, Chad visited his diocese on foot, and devoted himself to ecclesiastical truth, purity of doctrine and the practice of humility, self-denial and study.

At the arrival of St. Theodore, the newly elected Archbishop of Canterbury, Chad was asked to give up the diocese of York to St. Wilfrid. Furthermore, the Archbishop found that Chad’s episcopal consecration lacked legitimizing details. To which Chad promptly replied: “If you consider I have not been properly consecrated, I willingly resign this charge of which I never thought myself worthy...and only took up under obedience.”

Deeply impressed with Chad’s humility and holiness, the Archbishop of Canterbury supplied whatever was defective in his consecration and appointed him Bishop of Mercia which see was later moved to Lichfield. The archbishop further forbade the aging bishop to continue his visitations on foot, and himself lifted him onto his horse.

Although St. Chad only ruled in his diocese for two and a half years, his virtues left so deep an impression in the country that thirty-one churches were dedicated to his honor.

Friday, March 1, 2019

First Saturdays Devotion




The Five First Saturdays devotion is one of the principal points of the Fatima message. It centers on the urgent need for mankind to offer reparation and expiate for the many injuries that the Immaculate Heart of Mary suffers from the hands of both impious and indifferent men.

On the First Saturday during 5 Consecutive Months, the Devotion consists of:
1. Going to Confession,
2. Receiving the Sacrament of Holy Communion,
3. Saying five decades of the Rosary,
4. Meditating for 15 minutes on the mysteries of the Rosary.
All this offered in REPARATION for the sins of blasphemy and ingratitude committed against the Immaculate Heart of Mary. 

History
During the third apparition on July 13, 1917, Our Lady revealed that she would come to ask for the consecration of Russia to her Immaculate Heart and for the Communion of Reparation of the Five First Saturdays. Consequently, she asked for the devotion in 1925 and the consecration in 1929.
While staying at the House of the Dorothean Sister in Pontevedra, Portugal, Sister Lucia received a vision on December 10, 1925 where the Blessed Mother appeared alongside a Boy who stood over a luminous cloud. Our Lady rested one hand on the Boy’s shoulder while she held on the other hand a heart pierced with thorns around it.
Sister Lucia heard the Boy say, "Have pity on the Heart of your Most Holy Mother which is covered with thorns with which ingrate men pierce it at every moment with no one to make an act of reparation to pull them out."
Our Lady expressed her request in the following words,
"See, my daughter, My Heart surrounded with thorns with which ingrates pierce me at every moment with blasphemies and ingratitude. You, at least, make sure to console me and announce that all those who for five months, on the first Saturdays, go to confession, receive Communion, say five decades of the Rosary and keep me company for 15 minutes meditating on the mysteries of the Rosary, with the purpose of making reparation to Me, I promise to assist them at the hour of death with all the graces necessary for the salvation of their souls."
A few days afterward, Sister Lucia detailed this vision in a letter addressed to Monsignor Manuel Pereira Lopes, her confessor when she resided in the Asylum of Vilar in the city of Oporto, Portugal.

Why Five Saturdays?     
Sister Lucia’s confessor questioned her about the reason for the five Saturdays asking why not seven or nine. She answered him in a letter dated June 12, 1930. In it she related about a vision she had of Our Lord while staying in the convent chapel part of the night of the twenty-ninth to the thirtieth of the month of May, 1930. The reasons Our Lord gave were as follows:
The five first Saturdays correspond to the five kinds of offenses and blasphemies committed against the Immaculate Heart of Mary. They are:
  a.    Blasphemies against the Immaculate Conception
  b.    Blasphemies against her virginity
  c.    Blasphemies against her divine maternity, at the same time the refusal to accept her as the Mother of all men
  d.    Instilling , indifference, scorn and even hatred towards this Immaculate Mother in the hearts of children
  e.    Direct insults against Her sacred images
Let us keep the above reasons firmly in our minds. Devotions have intentions attached to them and knowing them adds merit and weight to the practice.

1st Five Saturdays Devotion Card Banner

Modifications to the Five First Saturdays Devotion to facilitate its observation
The original request of Our Lady asks one to confess and receive Communion on five consecutive first Saturdays; to say five decades of the Rosary; to meditate during 15 minutes on the mysteries of the Rosary for the purpose of making reparation to the Immaculate Heart of Mary in reparation for the sins of men.
In subsequent private visions and apparitions however, Sister Lucia presented to Our Lord the difficulties that devotees encountered in fulfilling some conditions. With loving condescension and solicitude, Our Lord deigned to relax the rules to make this devotion easy to observe:
  • Confession may be done on other days other than the First Saturdays so long as one receives Our Lord worthily and has the intention of making reparation to the Immaculate Heart of Mary.
  • Even if one forgets to make the intention, it may be done on the next confession, taking advantage of the first occasion to go to confession.
  • Sister Lucia also clarified that it is not necessary to meditate on ALL mysteries of the Rosary on each First Saturdays. One or several suffice.
With much latitude granted by Our Lord Himself, there is no reason for the faithful to hesitate or delay this pious practice in the spirit of reparation which the Immaculate Heart of Mary urgently asks.

This devotion is so necessary in our days
The culture of vice and sin remains unabated even as one reads this. Abortion, blasphemy, drug abuse, pornography, divorce and bad marriages, religious indifference, the advances of the homosexual agenda and others are just some of society’s many plagues that cut deeply into the Immaculate Heart of Mary.
We must console Our Lady amidst all these insults and injuries to her and her Divine Son. She asks for reparation, she pleads for our prayers, she hopes for our amendment of life. Let us listen to her maternal pleas and atone for the ingratitude of men.
The First Five Saturdays devotion stimulates the spirit of reparation; it instills a tender love for the Holy Sacraments of Confession and the Blessed Eucharist. It nurtures a holy affection for the Immaculate Heart of Mary and the Rosary. Above all, it is an excellent means to maintain one in the state of grace while immersed in the daily spiritual battles and prosaic existence in the neo-pagan world that we live in.
Let us not delay in observing this devotion for it too gives us hope for eternal salvation.


REFERENCE:
Solimeo, Luiz Sergio, Fatima, A Message More Urgent than Ever 
(Spring Grove, PA: The American Society for the Defense of Tradition, Family, and Property-TFP, 2008.)
  
1st Five Saturdays Devotion Card Banner

Also Read:


[back to top]

A pure life

If men lead a pure life, they are saved.

St. Thomas Aquinas

St. David of Mynyw

The early part of St. David’s life is misted by time and legend. He was purportedly the son of Sant of a princely family, and possibly related to King Arthur. His mother was St. Non, grand-daughter of Brychan of Breckock.  Ordained a priest in due course, he retired for some time to a monastery.

He finally settled – and here his biographers are on surer ground – in Menivia, in the extreme southwest corner of Wales, where he became renowned as a teacher and founded monasteries in Wales, Dumnonia and Brittany.

He was consecrated bishop and presided over two synods. At the Synod of Brefi, assembled to counter the heresy of Pelagianism, which denied original sin and divine grace, he spoke with such grace and eloquence as to completely silence his opponents. Thereupon he was unanimously elected Primate. Obliged to accept, he nevertheless did so under the condition that the episcopal see be moved from Caerleon to Menivia in Wales, which was done with the permission of King Arthur.

At his death, it is said that St. Kentigern saw his soul being borne to Heaven by the angels. He was canonized in 1120 by Pope Callistus II.

An interesting Welsh tradition connected with St. David, and which persists to this day, is the custom of wearing leaks on his feast day. This tradition dates to a battle against the Saxons during which the bishop supposedly had the Welsh wear leaks on their hats to distinguish them from the enemy.

St. Auguste Chapdelaine

Auguste was born in La Rochelle, on January 6, 1814, the eighth of nine children of Nicolas Chapdelaine and Madeleine Dodeman. The ancestral cradle of the Chapdelaines was located in Lower Normandy, near Mont Saint Michael, and the family could trace their Gallo-Roman and Viking ancestry back to the mid-thirteenth century.
After grammar school, Auguste went to work on the family farm. Being physically strong, it is understandable that his parents, needing him at home, would object to his desire to become a priest. But, with the sudden death of two of his brothers including the youngest, they realized that God wanted Auguste as a priest and acquiesced to his wish. On October 1, 1834, at the age of 20, he entered the minor seminary of Mortain, studying with 12- and 13-year-old boys.
His father died the following year. Making up for lost time by arduous study, Auguste entered the Seminary of Coutances and was ordained to the priesthood on June 10, 1843. He spent the next eight months with his family in La Rochelle before being appointed as associate pastor in Boucey, on February 23, 1844.
Before his assignment in Boucey, Father Chapdelaine confided to his brother that he had "not become a priest for those who already know God, but for those who don’t.” He wished to enter the French Foreign Missions immediately after ordination but submitted humbly to the will of his superiors. For seven years, he would remain in Boucey, under the guidance of the elderly and infirm pastor, Father Oury. Despite his parish work, Father Auguste never wavered in his desire: to found a mission church, then die! Still, he was not getting any younger. When Father Oury died in April, 1849, Father Chapdelaine was already 35 years old, the age limit to enter the French Foreign Missions. Yet, despite his ardent desire to enter, he would serve under the new pastor, Father Poupinet, for another two years. Then, in January, 1851, Bishop Robiou authorized him to leave the diocese for the Foreign Missions – if they would have a 37-year-old priest! Despite his age, Father Chapdelaine immediately reapplied for admission. In face of such zeal, he was accepted. Returning to La Rochelle he found his entire family assembled, not to bid him farewell but to his sister, Victoria, who had just died. After the funeral, Auguste announced his departure for Paris and let it be known he would never see his family again. Eight days later, he boarded the train for Paris. On March 15, 1851, the young man who had entered minor seminary at age 20 was now entering the French Foreign Missions two years over the age limit. Not only was his a late vocation but one that would be forever delayed in the attainment of its goals.
The motherhouse of the French Foreign Missions on Rue du Bac had produced so many martyrs for the Faith in Indochina and China that it was termed the “Polytechnic Institute of Martyrs." Directed by veteran missionaries, the seminary would evaluate Father Chapdelaine for his zeal, devotion and stamina to withstand the rigors of missionary life. Upon the completion of his probationary year, on March 29, 1852, Father Chapdelaine met with his director. For a long time after this meeting, he knelt before the altar, lost in prayer, then he penned a letter to his mother.
“... I am being sent to China. You must make the sacrifice for God and He will reward you in eternity. You shall appear before Him in confidence, at your death, remembering your generosity, for His greatest glory, in sacrificing what is dearest to you. As a sign of your consent, please sign the letter you will send me as soon as possible, and as a sign of your forgiveness for all the sorrow I have caused you, and as sign of your blessing, please add a cross after your name.” He then wrote to his brother, Nicolas. “I thank God for the wonderful family He has given me, and for the conduct of all its members.... It has been my greatest happiness on earth to have had such an honorable family.” Still, he made a final trip to Normandy, meeting his brother, Nicolas, and sister-in-law, Marie, in Caen on April 22, to make arrangements for Masses to be offered for his parents, for himself and for all his family members. On April 29, the imposing departure ceremony was held in the chapel of Our Lady, Queen of Martyrs. The next day, accompanied by five other missionaries, Father Chapdelaine left Paris. Being the oldest, he was given charge of the group and control of its purse.
After a few days in Brussels, the six apostles boarded the Dutch ship, Henri-Joseph, at Anvers on May 5, 1852. Violent storms, seasickness, and unfavorable winds dogged and delayed their voyage. They were not to set foot on dry land for four months, landing in Singapore on September 5. While in Singapore, the aspiring and zealous missionary was delayed in his quest yet again, robbed by bandits who took everything he had. He spent the next two years trying to replenish his wardrobe and the necessary supplies for his mission in China.
On October 15, a Portuguese vessel offered them passage north towards Hong-Kong. However, the torrential rains and fierce winds of the monsoon forced them to return to Borneo and then head towards the Philippines in a voyage filled with storms and hurricanes. Their vessel finally anchored in the harbor of Macao on the evening of Christmas Day, 1852. Hong-Kong lay only sixty kilometers away in the estuary of the Canton River, but it too was a dangerous undertaking, the area being infested with naval pirates. It took them another twelve hours to reach Hong-Kong, the gateway of the Celestial Empire. Received at the house of the French Foreign Missions, Father Chapdelaine and his companions were to remain with his missionary confreres in Hong-Kong for ten and a half months while perfecting their command of the Chinese language.
On October 12, 1853, accompanied by some Christians, he set out for the missionary territory assigned to him in the Chinese province of Guangxi. All the hardships of his journeys by sea were now replaced by those on land: fast-flowing rivers, high mountain ranges, and bandits. Encouraged by the small groups of Christians they encountered on their way, they reached the mission at Kouy-Yang in February, 1854 where they were received by three missionary confreres. While resting and awaiting the opportunity of penetrating into Guangxi, he was given the pastoral care of three villages. During this time, he adopted the dress and appearance of the Chinese: black suit, moustache and long thin beard, and his long hair bound in a queue down his back. He also wore the black hat common to Chinese scholars.
Finally, in 1854, Father Chapdelaine made the acquaintance of a young widow who was well versed in Sacred Scripture and knowledgeable of the Faith. Agnès Tsao-Kouy agreed to accompany him to Guangxi, located on the northeast border of Vietnam, and to catechize the 30-40 Christian families living there. In 1854, the authorities still held that no evangelizing by Christians was permitted. Father Auguste celebrated his first Mass in Guangxi on December 8, 1854. Nine days later, the authorities arrested him in Su-lik-hien. He spent the next 5 months in close confinement before his release was secretly obtained in April, 1855. His apostolic endeavors during the next 8 months bore abundant fruits, but were by no means uncontested.

In December, 1855, Father Chapdelaine secretly returned to Guangxi, living in hiding among the Christian families of Su-lik-hien, ministering to their spiritual needs and converting hundreds of others. He was arrested on the night of February 25, 1856 and returned to the prison in Su-lik-hien where the Chinese magistrate had him sentenced to death. The French missionary had been denounced by Bai San, a relative of one of the new converts. He was subjected to excruciating tortures and indignities and then suspended in an iron cage outside the jail. He died from the severity of his sufferings; his head was decapitated and kept on public display for some time, his body was thrown to the dogs.
Two others accompanied him to his martyrdom: the widow-catechist, Agnès Tsao-Kouy, and a devout layman, Laurent Pe-man, an unassuming laborer. Beatified by Pope Leo XIII on May 27, 1900, they were also canonized together a century later.