There are few men in the 18th who have more strongly upon them the marks of the man of Providence than [Saint Louis de Montfort] this Elias-like missionary of the Holy Ghost and Mary. His entire life was such an exhibition of the holy folly of the Cross that his biographers unite in always classing him with St. Simon Salo and St. Philip Neri.
Clement XI made him a missionary apostolic in France, in order that he might spend his life in fighting against Jansenism, so far as it affected the salvation of souls….
All those who were likely to read this book love God, and lament that they do not love Him more; all desire something for His glory - the spread of some good work, the success of some devotion, the coming of some good time. One man has been striving for years to overcome a particular fault, and has not succeeded.
Another mourns, and almost wonders while he mourns, that so few of his relations and friends have been converted to the Faith.
One grieves that he has not devotion enough; another that he has a cross to carry which is a peculiarly impossible cross to him; while a third has domestic troubles and family unhappiness which feel almost incompatible with his salvation; and for all these things prayer appears to bring so little remedy.
But what is the remedy that is wanted? What is the remedy indicated by God Himself? If we may rely on the disclosure of the saints, it is an immense increase of devotion to the Blessed Lady; but, remember, nothing short of an immense one. Here in England, Mary is not half enough preached. Devotion to her is low and thin and poor….
It is not the prominent characteristic of our religion which it ought to be. It has no faith in itself. Hence it is that Jesus is not loved, that heretics are not converted, that the Church is not exalted; that souls which might be saints wither and dwindle; that the Sacraments are not rightly frequented, or souls enthusiastically evangelized.
Jesus is obscured because Mary is kept in the background. Thousands of souls perish because Mary is withheld from them. It is the miserable, unworthy shadow which we call our devotion to the Blessed Virgin that is the cause of all these wants and blights, these evils and omissions and declines.
Yet, if we are to believe the revelations of the saints, God is pressing for a greater, a wider, a stronger, quite another devotion to His Blessed Mother.
Let a man but try it for himself, and his surprise at the graces it brings with it, and the transformations it causes in his soul, will soon convince him of its otherwise almost incredible efficacy as a means for the salvation of men, and for the coming of the Kingdom of Christ.
Oh, if Mary were but known, there would be no coldness to Jesus then! Oh, if Mary were but known, how much more wonderful would our faith, and how different would our Communions be!
Oh, if Mary were but known, how much happier, how much holier, how much less worldly should we be, and how much more should we be living images of our sole Lord and Saviour, her dearest and most blessed Son!
F.W. Faber,
Priest of the Oratory
Presentation of Our Blessed Lady
November 21, 1862
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