by Plinio Corrêa de Oliveira
[previous] Seventh Reflection
“Then he delivered Him to them to be crucified. And they took Jesus, and led Him forth.” (John 19:16)
In former times the cross was a humiliating, painful way of executing criminals. Thus, the word “cross” meant the same as “shame,” just as the word “handcuffs” today make us think of prison, condemnation and rebellious prisoners. In those days the cross recalled the idea of a criminal so wicked and depraved that only through death by crucifixion could his crime be atoned for properly.
The cross was thus a symbol of torment and disgrace. By nailing Our Lord Jesus Christ to the cross, the intention of those who condemned Him to death was not only to kill Him, but to kill Him in the most shameful and dishonorable manner possible, so as to completely ruin His reputation and glory.
What a contrast: He, the condemned, was in fact, the Judge of that most severe punishment. Though apparently defeated, Jesus was the only Victor. The cross is the wood of defeat, shame, and pain, but it is also the wood of glory. Whoever is crushed by the cross is the winner. Whoever wins without the cross is the loser.
Eighth Reflection
“And bearing His own cross, He went forth to that place which is called Calvary, but in Hebrew Golgotha.” (John 19:17)
Each one of us has a cross to carry. Each one of us would like to be something he is not, to have something he has not, to be able to accomplish something he cannot. We need to let go of being what we are not, having what we have not, and accomplishing what we cannot; this is the way for all of us.
May Our Lord give us a love of our cross just as He had for His. Instead of bearing the Holy Wood with disgust, our Redeemer embraced and kissed it because He was fulfilling His mission on earth. Our cross consists in fulfilling our mission. Let us embrace it tearfully, but lovingly. And let us say, “I will never cease to ask for strength, and I will thus carry my cross to the height of my Calvary!”
Our Lord bore every pain as though He were a king going to his coronation. He did this with dignity, with serenity, steadfastly, and without hesitation. Nothing was spared Him, whether physically or spiritually. He entered into the depths of suffering with the resolution of a hero, thus appearing before the justice of the Eternal Father resplendent with pain. This is how He saved the human race: with each step, the worst happened to Him, yet He accepted everything, entirely, without asking for any delay. He never asked anyone to pity Him. The suffering was such, that, at times, His strength failed, but He immediately arose and went on.
This thought helps me overcome my faint-heartedness! If I wish to meet Our Lord Jesus Christ in His sublime beauty and sanctity, I must embrace my own cross, too.
Ninth Reflection
“And when they came to the place which is called Calvary, they crucified Him there.” (Luke 23:33)
Prior to the crucifixion, we can imagine the infinite beauty of Our Lord, the beauty of His physique and the luminosity of His Sacred Face, where the aesthetic principles of the universe resided. The grace of His gestures, the elegance of His bearing, the sobriety of His manners and goodness must have exerted a strong attraction. When He spoke, who could imagine the tone of His voice, its inflections and unique capacity of expression?
But when He was nailed to the cross, He was deformed, without beauty, and one massive, bloody wound. This great victim was innocence itself. He had never sinned. He was the personification of virtue. He never had the need to make up for anything, but nonetheless, did so without measure.
Why?–because of the gravity of our sins. We should feel deep sorrow and regret at the sight of Him, the Innocent One Who bore sins with the sinner. He Who was most pure, most sacred, carried them for me! This should stir us to a great trust. One who was redeemed at such a price need only ask to obtain the necessary grace to practice virtue and the good that will lead him to Heaven.
Today, Our Lord’s pains are caused by the blasphemies and scorn against the Catholic Church, as well as the worship of the idols of a pagan society: egalitarianism, sensuality, revolt, impurity, murder, theft, adultery. Which of God’s commandments are not transgressed today? What is my attitude in face of this situation?
Facing my sins and the insufficiency of my atonement, I must kneel, strike my breast, and firmly resolve to sin no more.
Tenth Reflection
“When Jesus therefore had seen His mother and the disciple standing whom He loved, He said to His mother: ‘Woman, behold thy son.’ After that, He said to the disciple: ‘Behold thy mother.’ And from that hour, the disciple took her into his home.” (John 19:26-27)
Saint John the Evangelist was at the foot of the cross also representing a sort of summit. His love had reached a high point. He was the beloved disciple.
On Holy Thursday, he had rested his head on Our Lord’s breast and heard the pulses of the Sacred Heart of Jesus then beating with love for all mankind. Later that night, just as the other apostles, he had slept and fled. However, he was the virgin Apostle, the beloved Apostle, and virgin souls, even in deplorable situations, find the means and strength to fulfill their duty.
On the other hand, God protects virgin souls. God attracts virgins to Himself. Thus, not only did Saint John have the honor of being the disciple of love, but also of being present at that summit of love when Our Lord died on the Cross. In this way he represented all the Apostles and rescued the Apostolic College from complete disgrace.
Furthermore, in this zenith of love he received the ultimate reward, because there can be no greater gift than for a person to receive Our Lady as a present. When Our Lord said, “Woman, behold your son,” and then to Saint John, “Behold your mother,” he received a priceless gift.
Eleventh Reflection
“At about the ninth hour Jesus cried with a loud voice, saying: ‘Eli, Eli, lamma sabacthani?’ that is, ‘My God, my God, why hast Thou forsaken Me?’” (Matthew 27:46)
Our Lord shouted from the height of the Cross. That heart-wrenching cry was due to the extreme sense of abandonment in which, seemingly, God had left the Word Incarnate. The soul of the Redeemer suffered a spiritual agony caused by the lack of divine comfort.
However, the most excruciating pain was caused by the consideration of the sins He had before Him. He not only saw the sins of the people around Him and those of all who had abandoned Him, but also the offenses against God that would be committed in the future.
Because the Incarnate Word could see everything, this foresight also made Him suffer in His Via Dolorosa, His Sorrowful Road. The whole of history passed before His exhausted gaze clouded with blood, in a body where life was ebbing away. Certainly the Divine Savior was overwhelmed by the vision of the immense and universal disorder of our days, and this led Him to that anguished cry: “My God, my God, why hast Thou forsaken Me?”
Divine Providence has ordained that we witness today’s tragic scene. In doing so, the Redeemer of human kind invites us to open our eyes and examine this situation head on just as He, in the Garden of Gethsemane, measured all the horrors of His Passion.
Twelfth Reflection
“One of the soldiers with a spear opened His side: and immediately there came out blood and water.” (John 19:34)
Our Lord had already died when the soldier, known as Longinus, pierced His side. In this way, Our Lord’s Sacred Heart shed the last drop of blood, the last drop of water, for our salvation. What extreme mercy! What extreme goodness! What extreme compassion!
All the blood in the Body of Our Lord Jesus Christ was shed, to show that He gave us everything. He did this without holding back a single drop, because of His immense desire to save us. One drop of His blood would have sufficed to save the world, yet He shed all His blood to the point that the last drops were mixed with water. He wanted to hold back nothing in order to redeem us.
My God, how many times have I pierced the Heart of Jesus like the lance of Longinus? It could have been through grave sin; but certainly through my chronic habit of indifference, which is the reason I do not change, I do not progress nor do I want to progress. I see others progressing, but I can’t be bothered.
According to tradition, Longinus was blind in one eye. A bit of the water gushing from Our Lord’s side fell on his blind eye, which was healed, and he later became a saint. Who knows, maybe I will also receive this grace of becoming a saint. Oh Lord, at the moment of Your death, I beseech You to grant me this grace.
Thirteenth Reflection
“And taking Him down, he wrapped Him in fine linen, and laid Him in a sepulcher that was cut in stone, wherein no man had yet been laid.” (Luke 23:53)
Lord Jesus, I contemplate Your body taken down from the cross, Your humanity seemingly crushed, and Your infinitely precious blood shed during Your Passion. Oh, Man of sorrows, your soul and body suffered as much as a man could suffer.
As long as this world exists, You will be our model of suffering with all its nobility, strength, gravity, sweetness, and sublimity. This is a model of suffering not only considered rationally, but also from the infinite perspective of faith; a suffering understood theologically, as a necessary penance and an essential means of sanctification.
Through the infinite merits of Your Most Precious Blood, grant our minds the necessary clarity to understand the role of suffering in our lives and grant us the strength required to truly love it.
It is only by understanding the role of suffering and the mystery of the Cross that humanity can save itself from the tremendous crisis it undergoes. It is just this understanding of suffering that can save from eternal punishment those who, even at the moment of death, reject Your invitation to accompany You on the Via Dolorosa.
Multiply on Earth souls who love the Cross. This is the marvelous grace we ask of You this Holy Week in the twilight of our civilization.
The Way of the Crossand Our Lady of Sorrows prayer card
Prof. Plinio Corrêa de Oliveira’s meditations on the fourteen Stations of the Cross, especially adapted to our days. A beautifully illustrated booklet with an audio CD included. Comes with Our Lady of Sorrows prayer card
To order click on image
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