Showing posts with label Lent. Show all posts
Showing posts with label Lent. Show all posts

Tuesday, March 10, 2020

The Fatima Seers Help You Have the Best Lent Ever


Header - Fatima Seers - Best Lent Ever

Lent, that time of the liturgical year when Holy Mother Church calls on Catholics to fast and abstain from meat in the spirit of penance and self-denial, also encourages the faithful to meditate on the dolorous Passion of Our Lord Jesus Christ.
In this penitential exercise, Our Lord Jesus Christ serves as our supreme model- He led the way of mortification by denying Himself sustenance for forty days and forty nights in preparation for the commencement of His public ministry. He, who has most tender compassion for humble and repentant sinners, assures us, “I came not to call the just, but sinners to penance.” Luke 5:32. And in a supreme act of immolation, Our Lord offered Himself in sacrifice for our salvation and accepted His suffering humanity for the redemption of the world.

In light of the above, how are we to model our Lenten practices in the spirit of the Fatima message?

1.    During Lent, Fatima’s constant theme of prayer, penance and amendment of life becomes ever more relevant in our daily lives.
Nowadays, many are accustomed to the conveniences that technological progress provides. Fast food, TV dinners, cell phones, ATM’s, express delivery, Internet, email, on-line shopping, etc – modern inventions that fuel that frenetic desire to get things done quickly and easily. Everything comes at one’s fingertips at one’s beckoning. And voila! The recurring mantra jumps out, “I want it and I want it NOW.”  In short, no fuss, no delay; period!

•    The appeal of the Seven Capital Sins
In a fast paced world as such, instant gratification is the rule.  Sadly, it also opens the door wide to sin and vice. The myriad of ads that one watches or reads these days appeal in more ways than one to the seven capital sins.  A new facial anti-wrinkle cream flatters a 50-year-old’s vanity; a luscious and tantalizing food product feeds one’s gluttonous tendencies; the Jones’ new car spur’s one envy; an exotic perfume wakes up ones passion and lust; a sales pitch for faster delivery service mitigates one’s anger over a previously botched job; and so it goes down the line.

•    Our Ruling Passions
From another vantage view, each individual suffers from a ruling passion or vice that dominates all others and, frequently causes one to fall from grace. Be it pride or sensuality, intemperance, a loose tongue or what not, we know, more or less, our own weaknesses. Thankfully by the grace of God, Lent offers the opportunity for one to tackle this or that defect through serious reflection, prayer and the practice of mortification.
Would it burden us much if we cease to be creatures of comfort starting this Lenten season and mortify our senses for the good of our souls? Let us turn to the children of Fatima for inspiration and courage.

2.    Exemplary models of penance and sacrifice
The Angel of Portugal taught the children the virtue of asking pardon for evildoers through prayer and offering sacrifices. He impressed upon them the compelling need to make reparation for the insults, sacrileges and indifference committed against the Most Blessed Sacrament.
Our Lady of Fatima consistently asked the children for prayers of reparation and sacrifice for poor sinners which culminated in the vision of hell that had a profound and lasting effect on them.  Having seen the horrors and torments of everlasting infernal fire, the seers were transformed into heroes of mortification and penance.

•    A belt of rope as self torment
The children devised innovative ways as they see them fit to observe mortified lives. Lucia found a rope one day and suggested it to be cut into three pieces so each of the seers could wear them continuously around their waists. This they practiced with such zeal that it bothered them in their sleep. Pleasing at it was to God, Our Lady had to intervene later and asked them to remove them at night.

•    Suffering Hunger
Francisco thought it a good sacrifice to give their lunches to the sheep and in later days to poor children they met along the way. Thus they fasted much like in the spirit of austere monks. They thrived admirably on acorns from holm oak and oak trees, pine nuts, roots, berries, mushrooms and other things harvested from the roots of pine trees.

•    Suffering Thirst
On one occasion, Lucia and the other two children, while suffering from severe thirst, decided to forego drinking from a jar of water that Lucia fetched from a nearby house and poured it instead into a hollow in a stone for the sheep to drink.

•    Self-Inflicted pain
On other occasions, they would hit their own legs with nettles, "so as to offer to God yet another sacrifice."
Such were the edifying examples of mortification the child seers practiced because of their deep understanding of the urgent necessity of acts of reparation and sacrifices to appease Divine Justice and to mitigate the injuries perpetrated against the Immaculate Heart of Mary.
Let us take all these to heart and apply them to our own situation keeping in mind the widespread decadence corroding the moral well-being of our contemporary times. It is undeniable that much penance and prayers are needed to atone for all these transgressions. One needs just to open the newspaper or watch the nightly news to find proofs.

3.    Adopting realistic resolutions appropriate for our condition and times
The messages revealed in the apparitions to the three Portuguese children by the Angel of Portugal and the Queen of Heaven and Earth all speak of the gravity of the sins and crimes of mankind - a tragedy that begs for serious and resolute atonement and conversion to appease the wrath of God. To avert a terrible chastisement, Our Lady asks men to pray ardently for the conversion of sinners and to offer many expiatory sacrifices.

•    A sense of urgency and a call to action
We must take this warning with utmost seriousness and immediacy.  It is a standing message for our times directed to all men.
The seers of Fatima responded to this call by making heroic acts of penance and reparation for they fully grasped the meaning of appeasing Divine wrath. Let us follow their lead and reconcile the Fatima message with the real moral crisis staring at us blankly.

•    No easy way out
What has been written here so far would be put to waste if our intellect fails to change our mentality and move our will to make steadfast resolutions. If the service of God consisted only in fulfilling certain obligations, devotional practices and prescribed prayers compatible to a life of ease and comfort, then the Church would be flooded with new-found saints.
But such is not the case. Sadly, it is our human nature to shun sufferings, to avoid pain and to be self-satisfied with whatever little progress we gain in the spiritual life. Let us shed our false optimism. Let us cast our tepidity and lukewarm spirit. With a changed mentality, let us replace our misconceptions with a sincere abiding sorrow for our sins.

•    Carrying the Cross
Take heart in the Divine counsel, ‘If any man will come after Me, let him deny himself, and take up his cross daily and follow Me.” Luke 9:23.
The cross is the embodiment of the Gospel and the glorious standard of a true Christian. And by carrying our cross, we must humble ourselves and look at ourselves as our greatest enemy; with whom we ought to wage a continual war for the rest of our lives.

Jesus - Crucifix

WOC Devotional Set Flag

The current situation and the message of Fatima place the above reflections in a different perspective. Whatever self denial or sacrifice we choose to practice, we must perform with humility and prudence. Lent or otherwise, we must imbue ourselves with a lasting penitential spirit in face of the unabated moral chaos besetting mankind for, indeed, we are in extraordinary times!
And lastly, let us turn Our Lady for inspiration, strength and fortitude, always hoping in Her promise at Fatima,
“Finally, my Immaculate Heart will triumph.”

Friday, March 8, 2019

The Fatima Seers Help You Have the Best Lent Ever

Header - Fatima Seers - Best Lent Ever

Lent, that time of the liturgical year when Holy Mother Church calls on Catholics to fast and abstain from meat in the spirit of penance and self-denial, also encourages the faithful to meditate on the dolorous Passion of Our Lord Jesus Christ.
In this penitential exercise, Our Lord Jesus Christ serves as our supreme model- He led the way of mortification by denying Himself sustenance for forty days and forty nights in preparation for the commencement of His public ministry. He, who has most tender compassion for humble and repentant sinners, assures us, “I came not to call the just, but sinners to penance.” Luke 5:32. And in a supreme act of immolation, Our Lord offered Himself in sacrifice for our salvation and accepted His suffering humanity for the redemption of the world.


In light of the above, how are we to model our Lenten practices in the spirit of the Fatima message?

1.    During Lent, Fatima’s constant theme of prayer, penance and amendment of life becomes ever more relevant in our daily lives.
Nowadays, many are accustomed to the conveniences that technological progress provides. Fast food, TV dinners, cell phones, ATM’s, express delivery, Internet, email, on-line shopping, etc – modern inventions that fuel that frenetic desire to get things done quickly and easily. Everything comes at one’s fingertips at one’s beckoning. And voila! The recurring mantra jumps out, “I want it and I want it NOW.”  In short, no fuss, no delay; period!

•    The appeal of the Seven Capital Sins
In a fast paced world as such, instant gratification is the rule.  Sadly, it also opens the door wide to sin and vice. The myriad of ads that one watches or reads these days appeal in more ways than one to the seven capital sins.  A new facial anti-wrinkle cream flatters a 50-year-old’s vanity; a luscious and tantalizing food product feeds one’s gluttonous tendencies; the Jones’ new car spur’s one envy; an exotic perfume wakes up ones passion and lust; a sales pitch for faster delivery service mitigates one’s anger over a previously botched job; and so it goes down the line.

•    Our Ruling Passions
From another vantage view, each individual suffers from a ruling passion or vice that dominates all others and, frequently causes one to fall from grace. Be it pride or sensuality, intemperance, a loose tongue or what not, we know, more or less, our own weaknesses. Thankfully by the grace of God, Lent offers the opportunity for one to tackle this or that defect through serious reflection, prayer and the practice of mortification.
Would it burden us much if we cease to be creatures of comfort starting this Lenten season and mortify our senses for the good of our souls? Let us turn to the children of Fatima for inspiration and courage.

2.    Exemplary models of penance and sacrifice
The Angel of Portugal taught the children the virtue of asking pardon for evildoers through prayer and offering sacrifices. He impressed upon them the compelling need to make reparation for the insults, sacrileges and indifference committed against the Most Blessed Sacrament.
Our Lady of Fatima consistently asked the children for prayers of reparation and sacrifice for poor sinners which culminated in the vision of hell that had a profound and lasting effect on them.  Having seen the horrors and torments of everlasting infernal fire, the seers were transformed into heroes of mortification and penance.

•    A belt of rope as self torment
The children devised innovative ways as they see them fit to observe mortified lives. Lucia found a rope one day and suggested it to be cut into three pieces so each of the seers could wear them continuously around their waists. This they practiced with such zeal that it bothered them in their sleep. Pleasing at it was to God, Our Lady had to intervene later and asked them to remove them at night.

•    Suffering Hunger
Francisco thought it a good sacrifice to give their lunches to the sheep and in later days to poor children they met along the way. Thus they fasted much like in the spirit of austere monks. They thrived admirably on acorns from holm oak and oak trees, pine nuts, roots, berries, mushrooms and other things harvested from the roots of pine trees.

•    Suffering Thirst
On one occasion, Lucia and the other two children, while suffering from severe thirst, decided to forego drinking from a jar of water that Lucia fetched from a nearby house and poured it instead into a hollow in a stone for the sheep to drink.

•    Self-Inflicted pain
On other occasions, they would hit their own legs with nettles, "so as to offer to God yet another sacrifice."
Such were the edifying examples of mortification the child seers practiced because of their deep understanding of the urgent necessity of acts of reparation and sacrifices to appease Divine Justice and to mitigate the injuries perpetrated against the Immaculate Heart of Mary.
Let us take all these to heart and apply them to our own situation keeping in mind the widespread decadence corroding the moral well-being of our contemporary times. It is undeniable that much penance and prayers are needed to atone for all these transgressions. One needs just to open the newspaper or watch the nightly news to find proofs.

3.    Adopting realistic resolutions appropriate for our condition and times
The messages revealed in the apparitions to the three Portuguese children by the Angel of Portugal and the Queen of Heaven and Earth all speak of the gravity of the sins and crimes of mankind - a tragedy that begs for serious and resolute atonement and conversion to appease the wrath of God. To avert a terrible chastisement, Our Lady asks men to pray ardently for the conversion of sinners and to offer many expiatory sacrifices.

•    A sense of urgency and a call to action
We must take this warning with utmost seriousness and immediacy.  It is a standing message for our times directed to all men.
The seers of Fatima responded to this call by making heroic acts of penance and reparation for they fully grasped the meaning of appeasing Divine wrath. Let us follow their lead and reconcile the Fatima message with the real moral crisis staring at us blankly.

•    No easy way out
What has been written here so far would be put to waste if our intellect fails to change our mentality and move our will to make steadfast resolutions. If the service of God consisted only in fulfilling certain obligations, devotional practices and prescribed prayers compatible to a life of ease and comfort, then the Church would be flooded with new-found saints.
But such is not the case. Sadly, it is our human nature to shun sufferings, to avoid pain and to be self-satisfied with whatever little progress we gain in the spiritual life. Let us shed our false optimism. Let us cast our tepidity and lukewarm spirit. With a changed mentality, let us replace our misconceptions with a sincere abiding sorrow for our sins.

•    Carrying the Cross
Take heart in the Divine counsel, ‘If any man will come after Me, let him deny himself, and take up his cross daily and follow Me.” Luke 9:23.
The cross is the embodiment of the Gospel and the glorious standard of a true Christian. And by carrying our cross, we must humble ourselves and look at ourselves as our greatest enemy; with whom we ought to wage a continual war for the rest of our lives.

Jesus - Crucifix

WOC Devotional Set Flag

The current situation and the message of Fatima place the above reflections in a different perspective. Whatever self denial or sacrifice we choose to practice, we must perform with humility and prudence. Lent or otherwise, we must imbue ourselves with a lasting penitential spirit in face of the unabated moral chaos besetting mankind for, indeed, we are in extraordinary times!
And lastly, let us turn Our Lady for inspiration, strength and fortitude, always hoping in Her promise at Fatima,
“Finally, my Immaculate Heart will triumph.”

Saturday, March 31, 2018

Reflections on the Passion of Our Lord Jesus Christ - Part VII


by Plinio Corrêa de Oliveira
Thirteenth Reflection
“And taking Him down, he wrapped Him in fine linen, and laid Him in a sepulcher that was cut in stone, wherein no man had yet been laid.” (Luke 23:53)

WOC Devotional Set Flag

Lord Jesus, I contemplate Your body taken down from the cross, Your humanity seemingly crushed, and Your infinitely precious blood shed during Your Passion. Oh, Man of sorrows, your soul and body suffered as much as a man could suffer.

As long as this world exists, You will be our model of suffering with all its nobility, strength, gravity, sweetness, and sublimity. This is a model of suffering not only considered rationally, but also from the infinite perspective of faith; a suffering understood theologically, as a necessary penance and an essential means of sanctification.

Through the infinite merits of Your Most Precious Blood, grant our minds the necessary clarity to understand the role of suffering in our lives and grant us the strength required to truly love it.

It is only by understanding the role of suffering and the mystery of the Cross that humanity can save itself from the tremendous crisis it undergoes. It is just this understanding of suffering that can save from eternal punishment those who, even at the moment of death, reject Your invitation to accompany You on the Via Dolorosa.

Multiply on Earth souls who love the Cross. This is the marvelous grace we ask of You this Holy Week in the twilight of our civilization.



A Way of the Cross CD & Booklet and Our Lady of Sorrows Prayer Card

The Way of the Crossand Our Lady of Sorrows prayer card
Prof. Plinio Corrêa de Oliveira’s meditations on the fourteen Stations of the Cross, especially adapted to our days. A beautifully illustrated booklet with an audio CD included. Comes with Our Lady of Sorrows prayer card
To order click on image

Reflections on the Passion of Our Lord Jesus Christ - Part VI


by Plinio Corrêa de Oliveira
Eleventh Reflection
“At about the ninth hour Jesus cried with a loud voice, saying: ‘Eli, Eli, lamma sabacthani?’ that is, ‘My God, my God, why hast Thou forsaken Me?’” (Matthew 27:46)

Our Lord shouted from the height of the Cross. That heart-wrenching cry was due to the extreme sense of abandonment in which, seemingly, God had left the Word Incarnate. The soul of the Redeemer suffered a spiritual agony caused by the lack of divine comfort.

However, the most excruciating pain was caused by the consideration of the sins He had before Him. He not only saw the sins of the people around Him and those of all who had abandoned Him, but also the offenses against God that would be committed in the future.

Because the Incarnate Word could see everything, this foresight also made Him suffer in His Via Dolorosa, His Sorrowful Road. The whole of history passed before His exhausted gaze clouded with blood, in a body where life was ebbing away. Certainly the Divine Savior was overwhelmed by the vision of the immense and universal disorder of our days, and this led Him to that anguished cry: “My God, my God, why hast Thou forsaken Me?”

Divine Providence has ordained that we witness today’s tragic scene. In doing so, the Redeemer of human kind invites us to open our eyes and examine this situation head on just as He, in the Garden of Gethsemane, measured all the horrors of His Passion.

WOC Devotional Set Flag


Twelfth Reflection
“One of the soldiers with a spear opened His side: and immediately there came out blood and water.” (John 19:34)

Our Lord had already died when the soldier, known as Longinus, pierced His side. In this way, Our Lord’s Sacred Heart shed the last drop of blood, the last drop of water, for our salvation. What extreme mercy! What extreme goodness! What extreme compassion!

All the blood in the Body of Our Lord Jesus Christ was shed, to show that He gave us everything. He did this without holding back a single drop, because of His immense desire to save us. One drop of His blood would have sufficed to save the world, yet He shed all His blood to the point that the last drops were mixed with water. He wanted to hold back nothing in order to redeem us.

My God, how many times have I pierced the Heart of Jesus like the lance of Longinus? It could have been through grave sin; but certainly through my chronic habit of indifference, which is the reason I do not change, I do not progress nor do I want to progress. I see others progressing, but I can’t be bothered.

According to tradition, Longinus was blind in one eye. A bit of the water gushing from Our Lord’s side fell on his blind eye, which was healed, and he later became a saint. Who knows, maybe I will also receive this grace of becoming a saint. Oh Lord, at the moment of Your death, I beseech You to grant me this grace.

Friday, March 30, 2018

Reflections on the Passion of Our Lord Jesus Christ - Part V


by Plinio Corrêa de Oliveira
Ninth Reflection
“And when they came to the place which is called Calvary, they crucified Him there.” (Luke 23:33)

WOC Devotional Set Flag

Prior to the crucifixion, we can imagine the infinite beauty of Our Lord, the beauty of His physique and the luminosity of His Sacred Face, where the aesthetic principles of the universe resided. The grace of His gestures, the elegance of His bearing, the sobriety of His manners and goodness must have exerted a strong attraction. When He spoke, who could imagine the tone of His voice, its inflections and unique capacity of expression?


But when He was nailed to the cross, He was deformed, without beauty, and one massive, bloody wound. This great victim was innocence itself. He had never sinned. He was the personification of virtue. He never had the need to make up for anything, but nonetheless, did so without measure.

Why?–because of the gravity of our sins. We should feel deep sorrow and regret at the sight of Him, the Innocent One Who bore sins with the sinner. He Who was most pure, most sacred, carried them for me! This should stir us to a great trust. One who was redeemed at such a price need only ask to obtain the necessary grace to practice virtue and the good that will lead him to Heaven.

Today, Our Lord’s pains are caused by the blasphemies and scorn against the Catholic Church, as well as the worship of the idols of a pagan society: egalitarianism, sensuality, revolt, impurity, murder, theft, adultery. Which of God’s commandments are not transgressed today? What is my attitude in face of this situation?

Facing my sins and the insufficiency of my atonement, I must kneel, strike my breast, and firmly resolve to sin no more.

Tenth Reflection
“When Jesus therefore had seen His mother and the disciple standing whom He loved, He said to His mother: ‘Woman, behold thy son.’ After that, He said to the disciple: ‘Behold thy mother.’ And from that hour, the disciple took her into his home.” (John 19:26-27)

Saint John the Evangelist was at the foot of the cross also representing a sort of summit. His love had reached a high point. He was the beloved disciple.

On Holy Thursday, he had rested his head on Our Lord’s breast and heard the pulses of the Sacred Heart of Jesus then beating with love for all mankind. Later that night, just as the other apostles, he had slept and fled. However, he was the virgin Apostle, the beloved Apostle, and virgin souls, even in deplorable situations, find the means and strength to fulfill their duty.

On the other hand, God protects virgin souls. God attracts virgins to Himself. Thus, not only did Saint John have the honor of being the disciple of love, but also of being present at that summit of love when Our Lord died on the Cross. In this way he represented all the Apostles and rescued the Apostolic College from complete disgrace.

Furthermore, in this zenith of love he received the ultimate reward, because there can be no greater gift than for a person to receive Our Lady as a present. When Our Lord said, “Woman, behold your son,” and then to Saint John, “Behold your mother,” he received a priceless gift.

Thursday, March 29, 2018

Reflections on the Passion of Our Lord Jesus Christ - Part IV


by Plinio Corrêa de Oliveira
Seventh Reflection
“Then he delivered Him to them to be crucified. And they took Jesus, and led Him forth.” (John 19:16)

In former times the cross was a humiliating, painful way of executing criminals. Thus, the word “cross” meant the same as “shame,” just as the word “handcuffs” today make us think of prison, condemnation and rebellious prisoners. In those days the cross recalled the idea of a criminal so wicked and depraved that only through death by crucifixion could his crime be atoned for properly.

The cross was thus a symbol of torment and disgrace. By nailing Our Lord Jesus Christ to the cross, the intention of those who condemned Him to death was not only to kill Him, but to kill Him in the most shameful and dishonorable manner possible, so as to completely ruin His reputation and glory.

What a contrast: He, the condemned, was in fact, the Judge of that most severe punishment. Though apparently defeated, Jesus was the only Victor. The cross is the wood of defeat, shame, and pain, but it is also the wood of glory. Whoever is crushed by the cross is the winner. Whoever wins without the cross is the loser.


WOC Devotional Set Flag


Eighth Reflection

“And bearing His own cross, He went forth to that place which is called Calvary, but in Hebrew Golgotha.” (John 19:17)

Each one of us has a cross to carry. Each one of us would like to be something he is not, to have something he has not, to be able to accomplish something he cannot. We need to let go of being what we are not, having what we have not, and accomplishing what we cannot; this is the way for all of us.

May Our Lord give us a love of our cross just as He had for His. Instead of bearing the Holy Wood with disgust, our Redeemer embraced and kissed it because He was fulfilling His mission on earth. Our cross consists in fulfilling our mission. Let us embrace it tearfully, but lovingly. And let us say, “I will never cease to ask for strength, and I will thus carry my cross to the height of my Calvary!”

Our Lord bore every pain as though He were a king going to his coronation. He did this with dignity, with serenity, steadfastly, and without hesitation. Nothing was spared Him, whether physically or spiritually. He entered into the depths of suffering with the resolution of a hero, thus appearing before the justice of the Eternal Father resplendent with pain. This is how He saved the human race: with each step, the worst happened to Him, yet He accepted everything, entirely, without asking for any delay. He never asked anyone to pity Him. The suffering was such, that, at times, His strength failed, but He immediately arose and went on.

This thought helps me overcome my faint-heartedness! If I wish to meet Our Lord Jesus Christ in His sublime beauty and sanctity, I must embrace my own cross, too.

Wednesday, March 28, 2018

Reflections on the Passion of Our Lord Jesus Christ - Part III


by Plinio Corrêa de Oliveira
Fifth Reflection
“Then Pilate took Jesus, and scourged Him.” (John 19:1)

WOC Devotional Set Flag

Pilate thought that, by scourging Jesus, he would satisfy the Jews and so be able to set Him free. This is how the weak always think: compromise, give in to evil so as to appease it. However, this only makes things worse.
The torturers bound His hands and brought Him to the pillar amidst blows, shoves, and laughter. His meekness, goodness, and willing unwillingness to defend Himself contrasted with the brutal, senseless, and cruel hatred. Oh foolish illusion that by tying His hands He would be immobilized! It would be enough for Him to say, “Cords, loosen,” and they would fall to the ground! Had He so wished, the cords could have also become serpents to attack His evildoers.

What is extraordinary is that He gave Himself up to be scourged. We can imagine His sweet groans. His Most Holy Body writhing in pain, His adorable flesh torn by the whip. This was the flesh of the God-Man! He stood, full of dignity, meek and without protest, conversing with the Eternal Father within Himself.

We can also imagine at that moment the Son of God, Supreme Governor of all events, thinking about the blessed civilization that would one day be built on the merits of His Passion. Alas, He also saw that at a certain moment the Christian nations would turn against Him and would be dominated by an anti-civilization. Because this world would deny a personal God, it would also deny man’s personhood and individuality.

In this flattened anti-civilization, mankind would affirm total equality, thus becoming enslaved to a rebellious communist utopia. This utopia would deny property, and therefore justice; would deny the family, and therefore purity; would deny religion, and therefore all that is sacred; would deny tradition, and therefore history. By inverting all values, this anti-civilization would produce a great chaos, a great vacuum in which the former-Christian peoples would drown. This anti-civilization is the tyranny of matter, of the machine, of anonymity, and of atheism — in a word, the reign of Satan.

Our Lord could have lamented like the prophet David: “What profit is there in my death . . . ?” (Psalm 30:9) What profit is there in my blood, which I shed so generously and so abundantly?


Sixth Reflection
“And the soldiers weaving a crown of thorns, put it upon His head; and they put on Him a purple garment.” (John 19:2)

Our God, crowned with thorns! Does this not prove that God’s royalty is the royalty of pain? Let us accept suffering: suffering from humiliations; suffering from injustice; suffering from the untiring effort to do good; suffering from self-denial. To take suffering out of Christianity is to insult Christ Who accepted a crown of thorns. To be Christian and to be afraid of suffering for God is to reduce God to a mere banker who satisfies our every whim, or to a simple servant who serves us at our bidding. To eliminate suffering from Christianity is to remove its backbone.

Are we only fair-weather friends? Indeed, it is not Christian to be afraid to sacrifice ourselves for Christ, our greatest Friend. Let us not commit the felony of abandoning Jesus on Calvary. Let us not strike a blow to His face, wounded for love of us, by sinning. Let us not be heartless hyenas, but rather “meek, and humble of heart” as He. (Matthew 11:29)

Reflections on the Passion of Our Lord Jesus Christ - Part II


by Plinio Corrêa de Oliveira
 Third Reflection
“And when morning was come, all the chief priests and ancients of the people took counsel against Jesus, that they might put Him to death.” (Matthew 27:1)

WOC Devotional Set Flag

The Jewish people yearned for the coming of the Messiah. However, when He did come, they persecuted Him. He performed miracles and the people applauded. But the priestly class, which was the highest political class, was afraid: “Who is this Man that has won the people’s enthusiastic favor? What will happen to our power? He is a danger to us!”

In a method often used today, the persecution began with calumnies and twisted questions designed to trap, questions contrived in the laboratory of insincerity.

The first and greatest of all revolutions broke out during Holy Week. A revolution is, by definition, a revolt of those who should love and obey but, instead, choose to rebel against legitimate authority. Our Lord possessed every possible degree of power and authority over the human race. The mission of the Jews was to acknowledge Him as the God-Man and submit to His sweet rule. They did the opposite. They neither acknowledged Him, nor admired or submitted to Him. And this disposition of soul was due to bad will and envy. They did not want His Law because they were corrupt and Our Lord taught austerity. They revolted and killed Him. The revolution of Holy Week was the greatest of revolutions because rebellion against such high authority cannot happen again.

May the thought of our scorned Redeemer fill us with adoration and compassion for Him, as well as indignation against the revolution that led to His crucifixion.


Fourth Reflection
“And they brought Him bound, and delivered Him to Pontius Pilate the governor.” (Matthew 27:2)

Pilate was a governor without a backbone. Although he knew the multitude would not resist the Roman soldiers, and therefore could count on an easy, brilliant victory, he absolutely did not want to use force to do what was right and just.

Instead, Pilate entered into dialogue with the mob and proposed, “Whom do you want me to release: Barabbas, or Jesus that is called Christ?” (Matthew 27:17)

Barabbas was a notorious head of a seditious band of rogues. He was the worst possible criminal, filled with dishonor and evil. Jesus was the utmost symbol of dignity and represented the best in the Jewish people. He was a descendent of David, the most eminent figure of the Old Testament. He had done only good to everyone.

Centrist that he was, Pilate thought that the Jews would never prefer Barabbas to Jesus. He did not understand that when men do not follow Jesus, they necessarily choose Barabbas. Pontius Pilate only condemned Him because of the political maneuvering of the priests. They told him, “If you release this man, you are not Caesar's friend.” (John 19:12) It would have been easy for Pilate to defend himself against this accusation. However, faced with the possibility of losing his office as governor of Judea, Pilate cowardly had Jesus killed.

As a result of his vile ambition, Pontius Pilate committed the greatest injustice of history.

Tuesday, March 27, 2018

Reflections on the Passion of Our Lord Jesus Christ - Part I


by Plinio Corrêa de Oliveira
 First Reflection
“Jesus, knowing all that would happen to Him, went forth, and said to them: ‘Whom do you seek?’ They answered him: ‘Jesus of Nazareth.’ Jesus said to them: ‘I AM He.’ As soon as He had said to them: ‘I AM He’; they went backward, and fell to the ground. Again, He asked them: ‘Whom do you seek?’ And they said, ‘Jesus of Nazareth.’ Jesus answered, ‘I have told you that I AM He.’” (John 18:4–8)

WOC Devotional Set Flag

When Our Lord was arrested, He did two seemingly contradictory things. On the one hand, He spoke in such an authoritative voice that His listeners fell to the ground. On the other hand, He stooped to pick up Malchus’ ear, severed by Peter’s sword, and reattached it to the man’s head. He Who terrified also consoled. The same One Who speaks forcefully replaces the severed ear. Is there not some teaching here?

Our Lord is always infinitely good. He was good to those who sought Him that night as Jesus of Nazareth, and also good when replacing Malchus’ ear. If we desire to be good, we should learn to imitate Our Lord’s goodness. We should learn from Him that there are moments when it is necessary to know how to energetically hurl the enemies of the Faith to the ground, as well as to know when it is necessary to show compassion to those who want to hurt us.

Why did Our Lord say, “I AM He”? Was it only to physically shake those who wanted to arrest Him? Why do such a thing when He would, a little while later, voluntarily give Himself up? The reason is that if He spoke so loudly to the ears, it was only so He could speak even more loudly to the hearts.

We do not know if those men ultimately profited by the grace they received, but the fear they certainly felt when falling at the sound of the Master’s voice was just as valuable as when that same voice shouted, “Saul, Saul, why do you persecute Me?”

Our Lord spoke loudly to the ears. Though they fell to the ground, the same voice that struck the bodies and deafened the ears raised the souls that were prostrate by opening the ears of the spirit that were deaf. Sometimes it is necessary to speak forcefully in order to heal.

Second Reflection
“Then Simon Peter, having a sword, drew it, and struck the servant of the high priest, and cut off his right ear. And the name of the servant was Malchus.” (John 18:10)

The Redeemer acted differently with Malchus. When He replaced his ear, cut off as a result of Saint Peter’s zeal, Our Lord certainly wanted to grant him a temporal good. However, by healing his ear, Our Lord wanted, above all, to open the ear of his soul. So, He Who had healed the spiritual deafness of a few with the forcefulness of His Divine voice, cured the same spiritual deafness of Malchus with words of sweetness, and a physical miracle.

We live in an epoch of terrible spiritual deafness. If there was ever a time when mankind needed to listen to God’s voice, ours is such a time; but ours is also an era that certainly has the hardest of hearts.

The Divine Master shows us that, if we want to cure our own spiritual deafness, as well as our neighbor’s, He is the only one who can do so, as mere human means are useless.

Let us be one with the blind man of the Gospel who shouted to Our Lord, “Domine, ut videam!” -- “Lord, that I may see!”

Let us take advantage of the celebrations of Holy Week to ask Him to help us to hear, “Domine, ut audiam!” -- “Lord, that I may hear!” We don’t know how Our Lord will heal our spiritual deafness—nor does it matter. Let us fulfil His Divine will whether He speak with the terrible voice of reprimand and punishment or with the sweet voice of consolations. What really matters is that we beseech Him, “Lord, that I may hear!”

Let us at least listen wholeheartedly to Our Lord’s voice and, by sincerely opening our souls to the graces He grants us, bring about within ourselves the fullness of the kingdom of Jesus Christ, which the enemies of the Church hope to banish from the face of the earth.