We must pray without tiring, for
the salvation of mankind does not depend on material success;
nor on sciences that cloud the intellect.
Neither does it depend on arms and human industries, but
on Jesus alone.
St. Frances Xavier Cabrini
We must pray without tiring, for
the salvation of mankind does not depend on material success;
nor on sciences that cloud the intellect.
Neither does it depend on arms and human industries, but
on Jesus alone.
St. Frances Xavier Cabrini
Catherine’s
father, Pier Francesco dei Ricci, was of an old and respected family of
Florence. Her mother died when she was a small child, and Catherine was
brought up by a devoted stepmother, Fiammetta da Diacceto. Her
stepmother soon observed the child's unusual tendency to holiness, and
did her utmost to foster and develop it.
At the age of thirteen,
Catherine entered a Dominican convent at Prato, where she suffered from a
number of diseases for two years. She sanctified her suffering with
great patience, and often meditated on the Passion of Our Lord as she
endured her illnesses.
In February of 1542, when she was just
twenty years old, Catherine began to experience ecstasies of the
Passion. Every Thursday and Friday, she beheld and enacted the scenes
preceding Our Lord’s Crucifixion. Her holiness soon attracted visits
from many people of every rank and calling – including three cardinals
who later became Pope Marcellus II, Pope Clement VIII, and Pope Leo XI.
Catherine’s reputation attracted so many people, that the peace and
strict observance of the order began to suffer. The ecstasies of the
Passion ceased after twelve years in answer to the prayers of Catherine
and the Dominican community.
Catherine was also known for her
friendship with St. Philip Neri. Though she never met him in person, she
often appeared to him in visions from her convent in Prato. This was
expressly stated by St. Phillip and five witnesses, and aided in her
beatification.
St. Catherine dei Ricci died the prioress of the
Dominican Convent on February 2, 1590, after a long illness. Her body
remains incorrupt.
I find consolation in the one and only friend who will never leave me,
that is, our Divine Savior in the Holy Eucharist …
Jesus in the Blessed Sacrament is the most tender of friends
with souls who seek to please Him.
His goodness knows how to proportion itself
to the smallest of His creatures as to the greatest of them.
Be not afraid then in your solitary conversations, to tell Him
of your miseries, your fears, your worries, of those who are dear to you,
of your projects, and of your hopes.
Do so with confidence and with an open heart.
St. Damien of Moloka’i
Meletius
was born a Melitene, and belonged to one of the most distinguished
families of Lesser Armenia. He was a kind and gentle man, and a great
lover of peace. His virtue gained him the confidence and esteem of both
the Catholics and Arians, and he was made Bishop of Antioch. However,
the patriarchal Church of Antioch had been oppressed by the Arians, who
denied the divinity of Christ, since 331, and some among the Catholics
refused to acknowledge the new bishop, distrusting him because he had
the support of the Arians.
The Arians hoped that the new bishop
would declare himself a supporter of their heretical beliefs, but were
undeceived when the Emperor Constantius ordered Meletius, along with two
other men of faith, to explain the wisdom of God.
The first
prelate explained it in an Arian sense, and the next explanation boarded
on heresy, but Meletius proclaimed the truth, supported by Catholicism,
and explained the Eternal Wisdom while linking it to the Incarnation of
the Word. This public statement angered the Arians, and they banished
the holy man and stripped him of his position.
Meletius was
banished to Lesser Armenia and the Arians introduced Euzoius into the
position. Euzoius was a former deacon of Alexandria, who with the priest
and arch-heretic Arius had been previously exiled by St. Alexander,
Bishop of Alexandria.
Meletius was eventually reinstated as
bishop after the Arian persecution ended in 378, and he died while
presiding over an ecumenical council in the year 381.

Born
into a humble family which little by little fell into extreme poverty,
Bernadette had always been a frail child. Quite young, she had already
suffered from digestive trouble, then after having just escaped being a
victim of the cholera epidemic of 1855, she experienced painful attacks
of asthma, and her ill health almost caused her to be cut off forever
from the religious life. When asked by Monsignor Forcade to take
Bernadette, the Mother Superior of the Sisters of Nevers replied:
"Monsignor, she will be a pillar of the infirmary."
At
the first exhumation, it was quickly evident that a miracle had taken
place; Saint Bernadette’s skin tone was perfectly natural. The mouth was
open slightly and it could be seen that the teeth were still in place.
Although the rosary in her hands had decayed, showing rust and corrosion
in some spots, the virginal hands that still grasped it were perfect!
The sisters present thoroughly washed the body and clothed it in a new
habit before placing it in an officially-sealed double casket.
coffin.
… the body does not seem to have putrefied, nor has any decomposition
of the cadaver set in, although this would be expected and normal after
such a long period in a vault hollowed out of the earth."
This
is the face which was lifted eighteen times to the Lady of Lourdes, the
very same hands which fingered her rosary during the apparitions, and
the fingers which scratched the earth in obedience to Our Lady’s request
and made the miraculous spring appear.
They think I'm a saint...
When I'm dead, they'll come and touch holy pictures and rosaries to me, and
all the while I'll be getting broiled on a grill in purgatory.
At least promise me you'll pray a lot for the repose of my soul.
St. Bernadette Soubirous
On
February 11, 1858 in the Pyrenean village of Lourdes, France, a
beautiful young lady appeared to a poor, fourteen-year-old girl named
Bernadette Soubirous. Bernadette and her sister were searching for
firewood near the Grotto of Massabielle. Bernadette was often ill, so
when her sister removed her stockings in order to wade across the river,
the frail girl remained where she was. Soon, a strange silence filled
the air. She turned her head towards the grotto and saw in the opening
of the rock a young and beautiful lady. "The Lady" was dressed in white
with a yellow rose at each foot and a rosary draped over her arm.
Removing her own rosary from her pocket, Bernadette knelt down before
"the Lady" and began to pray.
This was the first of eighteen
apparitions of the Blessed Mother to the young girl. During the
sixteenth apparition on March 25, the feast of the Annunciation, Our
Lady identified herself as "the Immaculate Conception." Bernadette ran
to her pastor’s house, repeating to herself over and over again the
strange name that "the Lady" had given her so as not to forget it. At
that time, the "Immaculate Conception" was not a well known term: just
four years earlier, on December 8, 1854, Blessed Pope Pius IX had
proclaimed the dogma of the Immaculate Conception in the apostolic
constitution Ineffabilis Deus. Although unknown to the young
illiterate Bernadette, the name that "the Lady" had given her was to her
dumbfounded pastor more confirmation than he had ever expected.
Complying
with Our Lady’s request, there is now a church at the grotto. Our Lady
asked that people come in procession, and persevere with prayer and
personal conversion.
During the ninth apparition, Our Lady asked
Bernadette to kneel and wash in the spring. Confused, because there was
no spring near Massabielle, she began to scratch the loose gravel off
the ground inside the grotto. As she did so, a small pool formed, and
she cupped her hands together and drank, and then washed her face. The
next day, the pool was overflowing and water was dripping down over the
rock. To this spring are attributed countless cures, though only 67 are
officially recognized by the Church and medicine. The shrine is
considered the most visited place of pilgrimage and healing in the
world. The celebration of the feast of Our Lady of Lourdes was extended
to the universal Church in 1907.
First Photo by: Manuel González Olaechea
Scholastica,
the twin sister of St. Benedict, consecrated her life to God when she
was very young. After her brother established his monastery at Mount
Cassino, she resided in the neighborhood at Plombariola, about five
miles from where her brother lived.
Scholastica founded a monastery of nuns that was governed by Benedict, though still under her own direction.
She visited her brother once a year, and as she was not allowed to enter his monastery, he went with a few of his brothers to meet her at a house some distance away to pray together and speak of spiritual matters.
On one such occasion in 543, they had passed the time as usual in prayer and holy conversation and in the evening sat down to eat supper. Scholastica begged her brother to remain until the next day, deviating from their usual custom, so that they might continue their conversation. Benedict refused to spend the night outside his monastery as it was contrary to his order’s rule.
Scholastica turned to God in prayer, and a thunderstorm erupted. The rain and lightning was so violent, that Benedict and his companions were prevented from returning home. "May God forgive you, sister" said Benedict, "for what you have done." "I asked a favor of you," she replied simply, "and you refused it. I asked it of God, and He has granted it!" Thus, they spent the night speaking of holy things.
In the morning, they parted ways, never to see one another on earth again: just three days later, Scholastica died.The cleric said to him: "Father, I am a priest and a preacher, but I live in sin, and distrust the divine mercy. A most amazing thing has just happened to me. After preaching a sermon against the stubborn, who afterwards despair of pardon, a person came to me to make his confession. This stranger then narrated to me all my sins, and at length told me that he despaired of the divine mercy! In order to do my duty, I told him that he must change his life, and trust in God. At that very moment, he rose to his feet and reproached me, saying: ‘you, who preach thus to others, why do you not amend, and why do you distrust? Know, that I am an angel come to your aid; amend and you will be pardoned.’”
The
priest continued, “When he had said this, he disappeared. I abstained
for several days from my sinful practices, but when temptation came I
again returned to my sins.
On another day, as I was celebrating Mass, Jesus Christ sensibly spoke to me from the Host, and said: 'Why do you thus maltreat me, when I treat you so well?' After this I resolved to amend, but at the next temptation fell again into sin.”
Shaking his head in sorrow, the cleric continued, “A few hours ago, a youth came to me in my apartment, and drew from under his mantle a chalice, and from this a consecrated Host, saying: 'Do you know this Lord Whom I hold in my hand? Do you remember how many favors he has done you? Now behold the punishment of your ingratitude,' and saying this he drew a sword to kill me.
I then cried out: 'For the love of Mary do not kill me, for I will indeed amend.' Replacing the sword from where it was drawn, he replied: 'This was the only thing that could save you: make a good use of this grace, for this is the last mercy for you.' Then he left me, and I came immediately here, begging you to receive me among you."
Father Acosta consoled him, and the priest, by the advice also of Saint Francis, entered another order of strict observance, where he persevered in holiness till his death.
From the Glories of Mary, by St. Alphonsus Maria de Liguori.
Love is not just an affirmation,
but a negation.
It implies sacrifice – a surrender of our will,
of our selfish interests, for the good of the other.
It looks not to the lover’s pleasure, but to the happiness of the beloved.
Archbishop Fulton J. Sheen
Michael
was born in Cuenca, Ecuador in 1854 to a wealthy family. From birth he
had a deformity that disabled him and prevented him from walking. One
day, as he sat in his wheelchair, he saw a rose in the garden. Above the
flowers, he saw a beautiful lady wearing a white and blue dress,
calling his name. His family, who could see nothing other than the rose,
was astonished when he proceeded to get up and walk. From then on,
Michel spoke with Our Lady and Jesus on a regular basis.
When the
De LaSalle Brothers arrived in Ecuador in 1863 and set up a seminary,
Michael enrolled, though his parents objected to his plans to become a
lay brother rather than a priest. Instead, they sent him to the seminary
where his father taught, but within a few months he became seriously
ill and had to return home. His mother finally agreed to let him become a
lay brother. In 1868, Michael entered the order of the De LaSalle
Brothers and a year later was assigned to the Beaterio, a congregation
of lay sisters dedicated to prayer and charitable work in Quito, where
he specialized in preparing children for their First Communion for the
next 26 years.
Transferred to Spain to assist in the translation
of sacred documents, he caught a cold that developed into pneumonia, and
he died on February 9, 1910. His body was returned to Ecuador, and his
tomb in Quito soon became a shrine and place of pilgrimage. The
Ecuadorian government issued stamps bearing his likeness and erected a
bronze and marble monument to him in Quito’s central park. Upon the
statue’s dedication in June, 1965, there was a huge parade in which
30,000 school children participated.
The proof of love is in the works.
Where love exists, it works great things.
But when it ceases to act, it ceases to exist.
St. Gregory the Great
Jerome
was born in Venice in 1481. As a military commander who prided himself
on the strength of his army, he was not a man of God. Yet when he was
taken prisoner and thrown in a dungeon, the proud leader turned to God
and miraculously escaped his captors. After his conversion, Jerome
dedicated himself to Our Lady and the work of God, and was eventually
ordained to the priesthood in 1518.
At
that time, famine and plague were rampant in Northern Italy, and Jerome
devoted himself to caring for sick orphans, housing and teaching them
Catholicism. After contracting the plague and recovering, Jerome decided
to wholly devote himself to caring for others. In 1531, he established
multiple orphanages and a shelter for penitent prostitutes, and just a
year later, along with two other priests, a congregation for men. The
congregation, named The Clerks Regular of Somascha, mainly saw to the
care of orphans and the instruction of youths and young clerics.
In
1537, Jerome caught an infectious disease while caring for the sick,
and died on February 8. The Clerks Regular of Somascha still exist
today, and it is said Jerome Emiliani was the first to introduce the
idea of teaching catechism to children.
To love God as He ought to be loved, we must be
detached from all temporal love.
We must love nothing but Him, or
if we love anything else, we must love it only for His sake.
St. Peter Claver
Born
on the Greek island of Aegina, Luke belonged to a family of farmers.
Saracen raiders forced his family to leave their homeland for Thessaly,
where Luke worked in the fields and tended sheep. He was a dutiful
child, but his charity towards the poor often frustrated his parents:
Luke would often give his own food and clothing to those less fortunate.
He was so charitable that God blessed him, and his family’s crops
flourished, but his parents still did not approve.
After his
father's death, Luke decided to become a hermit. The decision angered
his mother, who wanted her son at home. He left Thessaly to find a
monastery, but was captured by soldiers who mistook him for a runaway
slave. Imprisoned for a short time, he then returned to his mother after
he convinced his captors of his true identity.
Later, two monks
on their way to the Holy Land persuaded Luke's mother to allow him to
join a monastery in Athens. After only a short time, Luke’s superior
claimed that his mother had appeared to him in a vision calling for
help, and Luke was sent home.
Eventually, Luke's mother
understood her son's call to religious life and no longer opposed him.
Luke built his hermitage on Mount Joannitsa, near Corinth when he was
only eighteen. At times, Luke was seen suspended above the ground in
prayer. After his death, his cell was transformed into an oratory and
named the Place of Healing.
The most powerful weapon to conquer the devil is
humility.
For, as he does not know at all how to employ it,
neither does he know how to defend himself from it.
St. Vincent de Paul

In 1597, Hideyoshi, a powerful Japanese official, listened to the gossip and lies of a Spanish merchant. The merchant said that Paul and the missionaries were traitors of Japan, and were spies for Spain and Portugal. Hideyoshi cut off the left ears of twenty-six Catholics, including Paul Miki, smeared their cheeks with blood as a warning to others and paraded them through towns before executing them. Priests, brothers, laymen, catechists, doctors, servants, old men and innocent children were bound to crosses and raised into the air, a lance trust into their sides, killing them. Hideyoshi crucified the martyrs on a hill, now known as the Holy Mountain, above Nagasaki. They were canonized in 1862.

The Five First Saturdays devotion is one of the principal points of the Fatima message. It centers on the urgent need for mankind to offer reparation and expiate for the many injuries that the Immaculate Heart of Mary suffers from the hands of both impious and indifferent men.
On the First Saturday during 5 Consecutive Months, the Devotion consists of:
1. Going to Confession,
2. Receiving the Sacrament of Holy Communion,
3. Saying five decades of the Rosary,
4. Meditating for 15 minutes on the mysteries of the Rosary.
All this offered in REPARATION for the sins of blasphemy and ingratitude committed
against the Immaculate Heart of Mary.
History
During the third apparition on July 13, 1917, Our Lady revealed that she would come to ask for the consecration of Russia to her Immaculate Heart and for the Communion of Reparation of the Five First Saturdays. Consequently, she asked for the devotion in 1925 and the consecration in 1929.
While staying at the House of the Dorothean Sister in Pontevedra, Portugal, Sister Lucia received a vision on December 10, 1925 where the Blessed Mother appeared alongside a Boy who stood over a luminous cloud. Our Lady rested one hand on the Boy’s shoulder while she held on the other hand a heart pierced with thorns around it.
Sister Lucia heard the Boy say, "Have pity on the Heart of your Most Holy Mother which is covered with thorns with which ingrate men pierce it at every moment with no one to make an act of reparation to pull them out."
Our Lady expressed her request in the following words,
"See, my daughter, My Heart surrounded with thorns with which ingrates pierce me at every moment with blasphemies and ingratitude. You, at least, make sure to console me and announce that all those who for five months, on the first Saturdays, go to confession, receive Communion, say five decades of the Rosary and keep me company for 15 minutes meditating on the mysteries of the Rosary, with the purpose of making reparation to Me, I promise to assist them at the hour of death with all the graces necessary for the salvation of their souls."
A few days afterward, Sister Lucia detailed this vision in a letter addressed to Monsignor Manuel Pereira Lopes, her confessor when she resided in the Asylum of Vilar in the city of Oporto, Portugal.
Why Five Saturdays?
Sister Lucia’s confessor questioned her about the reason for the five Saturdays asking why not seven or nine. She answered him in a letter dated June 12, 1930. In it she related about a vision she had of Our Lord while staying in the convent chapel part of the night of the twenty-ninth to the thirtieth of the month of May, 1930. The reasons Our Lord gave were as follows:
The five first Saturdays correspond to the five kinds of offenses and blasphemies committed against the Immaculate Heart of Mary. They are:
a. Blasphemies against the Immaculate Conception
b. Blasphemies against her virginity
c. Blasphemies against her divine maternity, at the same time the refusal to accept her as the Mother of all men
d. Instilling indifference, scorn and even hatred towards this Immaculate Mother in the hearts of children
e. Direct insults against Her sacred images
Let us keep the above reasons firmly in our minds. Devotions have intentions attached to them and knowing them adds merit and weight to the practice.
Modifications to the Five First Saturdays Devotion to facilitate its observation
The original request of Our Lady asks one to confess and receive Communion on five consecutive first Saturdays; to say five decades of the Rosary; to meditate during 15 minutes on the mysteries of the Rosary for the purpose of making reparation to the Immaculate Heart of Mary in reparation for the sins of men.
In subsequent private visions and apparitions however, Sister Lucia presented to Our Lord the difficulties that devotees encountered in fulfilling some conditions. With loving condescension and solicitude, Our Lord deigned to relax the rules to make this devotion easy to observe:
With much latitude granted by Our Lord Himself, there is no reason for the faithful to hesitate or delay this pious practice in the spirit of reparation which the Immaculate Heart of Mary urgently asks.
This devotion is so necessary in our days
The culture of vice and sin remains unabated even as one reads this. Abortion, blasphemy, drug abuse, pornography, divorce and bad marriages, religious indifference, the advances of the homosexual agenda and others are just some of society’s many plagues that cut deeply into the Immaculate Heart of Mary.
We must console Our Lady amidst all these insults and injuries to her and her Divine Son. She asks for reparation, she pleads for our prayers, she hopes for our amendment of life. Let us listen to her maternal pleas and atone for the ingratitude of men.
The First Five Saturdays devotion stimulates the spirit of reparation; it instills a tender love for the Holy Sacraments of Confession and the Blessed Eucharist. It nurtures a holy affection for the Immaculate Heart of Mary and the Rosary. Above all, it is an excellent means to maintain one in the state of grace while immersed in the daily spiritual battles and prosaic existence in the neo-pagan world that we live in.
Let us not delay in observing this devotion for it too gives us hope for eternal salvation.
REFERENCE:
Solimeo, Luiz Sergio, Fatima, A Message More Urgent than Ever
(Spring Grove, PA: The American Society for the Defense of Tradition, Family, and Property-TFP, 2008.)
Also Read:
Belonging to the Church is a very great and very demanding thing.
We must think as the Church thinks, have the mind of the Church,
proceed as the Church wishes in all the circumstance of our lives.
This supposes a real Catholic sense,
an authentic and complete purity of customs, and
a profound and sincere piety.
In other words,
it supposes the sacrifice of an entire lifetime.
Plinio Corrêa de Oliveira
Very
little is known about St. Agatha, other than that she was martyred in
Sicily during the persecution of Emperor Decius in 251. According to
legend, Agatha dedicated her life to Our Lord at a young age and refused
any man who wanted to marry her. Agatha was arrested after refusing the
advances of Quintian, a powerful man of high rank, and was imprisoned
in a brothel. Throughout the month she spent being tortured in the
brothel, Agatha would pray, “Jesus Christ, Lord of all, you see my
heart, you know my desires. Possess all that I am. I am your sheep: make
me worthy to overcome the devil," and was preserved from being
violated.
Agatha
was removed from the brothel and again advanced upon by her captor.
Again, she refused him, saying she was dedicated to God alone. Her
captor then sent her to prison, and had her tortured repeatedly. He
refused her any medical care, but God comforted her in the form of a
vision of St. Peter. Agatha was tortured yet again, and this time her
body was grossly mutilated. She died with this prayer on her lips:
"Lord, my Creator
, you have always protected me from the cradle; you have taken me from the love of the world and given me patience to suffer.”
About a year after her death, Agatha was attributed with calming an erupting volcano, and is revered as a protector against fires. Because of the way her body was mutilated before her death, she is also known as the patroness of breast cancer patients.
Photos by: Hermetiker

“I promise you, in the excessive mercy of my Heart that my all powerful love will grant to all those who receive Holy Communion on the first Friday for nine consecutive months, the grace of final repentance; they shall not die in my disgrace nor without receiving the sacraments; my divine Heart shall be their safe refuge in that last moment.” — Our Lord to St. Margaret Mary
How to complete the First Friday’s Devotion:
ACT OF REPARATION TO THE SACRED HEART OF JESUS
Sacred Heart of Jesus, animated with a desire to repair the outrages unceasingly offered to Thee, we prostrate before Thy throne of mercy, and in the name of all mankind, pledge our love and fidelity to Thee!
The more Thy mysteries are blasphemed, the more firmly we shall believe them, O Sacred Heart of Jesus!
The more impiety endeavors to extinguish our hopes of immortality, the more we shall trust in Thy Heart, sole hope of mankind!
The more hearts resist Thy Divine attractions, the more we shall love Thee, O infinitely amiable Heart of Jesus!
The more unbelief attacks Thy Divinity, the more humbly and profoundly we shall adore It, O Divine Heart of Jesus!
The more Thy holy laws are transgressed and ignored, the more we shall delight to observe them, O most holy Heart of Jesus!
The more Thy Sacraments are despised and abandoned, the more frequently we shall receive them with love and reverence, O most liberal Heart of Jesus!
The more the imitation of Thy virtues is neglected and forgotten, the more we shall endeavor to practice them, O Heart of Jesus, model of every virtue!
The more the devil labors to destroy souls, the more we shall be inflamed with desire to save them, O Heart of Jesus, zealous Lover of souls!
The more sin and impurity destroy the image of God in man, the more we shall try by purity of life to be a living temple of the Holy Spirit, O Heart of Jesus!
The more Thy Holy Church is despised, the more we shall endeavor to be her faithful children, O Sweet Heart of Jesus!
The more Thy Vicar on earth is persecuted, the more we will honor him as the infallible head of Thy Holy Church, show our fidelity and pray for him, O kingly Heart of Jesus!
O Sacred Heart, through Thy powerful grace, may we become Thy apostles in the midst of a corrupted world, and be Thy crown in the kingdom of heaven. Amen.
12 Promises of the Sacred Heart to St. Margaret Mary
1. I will give them all the graces necessary for their state of life.
2. I will give peace in their families.
3. I will console them in all their troubles.
4. I will be their refuge in life and especially in death.
5. I will abundantly bless all their undertakings.
6. Sinners shall find in my Heart the source and infinite ocean of mercy.
7. Tepid souls shall become fervent.
8. Fervent souls shall rise speedily to great perfection.
9. I will bless those places wherein the image of my Sacred Heart shall be exposed and venerated.
10. I will give to priests the power to touch the most hardened hearts.
11. Persons who propagate this devotion shall have their names eternally written in my Heart.
12. In the excess of the mercy of my heart, I promise you that my all powerful love will grant to all those who will receive Communion on the First Fridays, for nine consecutive months, the grace of final repentance: they will not die in my displeasure, nor without receiving the sacraments; and my Heart will be their secure refuge in that last hour.
Also Read:
If we wish to make any progress in the service of God
we must begin every day of our life with new eagerness.
We must keep ourselves in the presence of God as much as possible and
have no other view or end in all our actions
but the divine honor.
St. Charles Borromeo
John
de Britto, was born in Lisbon on March 1, 1647 to a noble Portuguese
family. His father died while serving as Viceroy of Brazil. Growing up,
John was a playmate to the future King of Portugal, Pedro II. At
fifteen, the young nobleman applied to join the Society of Jesus into
which he was duly accepted. His talent for academic excellence was soon
noted by his superiors; however, John’s great admiration and devotion to
St. Francis Xavier urged him to apply to serve in the Indian missions.
Amid strong opposition from his family, in 1673 John traveled to Madura
in southern India.
As he traveled throughout India on foot, John
lived austerely. He dressed himself in the saffron cloak and turban of
the native Indians, abstained from eating meat and lived humbly. Through
his holy efforts, John soon became well-known, and developed a group of
catechists. Though the practice of Catholicism was not illegal in
India, John was hated by many because of his faith. He and his followers
were often subjected to agonizing torture, but each time John
miraculously recovered.
In 1683, John was banished from India,
and departed for Portugal. Returning soon after, the ardent missionary
continued in his apostolate for three more years. In 1693, he was again
arrested, tortured and once more commanded to leave India. When he
refused, John was sentenced to death. “I await death, and I await it
with impatience,” he wrote to his superior. “It has always been the
object of my prayers. It forms today the most precious reward of my
labors and my sufferings.”
On February 4, John de Britto was
executed. As he knelt at the execution block, the rajah's order of death
was read aloud. The executioner hesitated, but John said to him, "My
friend, I have prayed to God. On my part, I have done what I should do.
Now do your part.”
John de Britto was canonized in 1947.

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Preliminary Prayer to be said each day:
Be blessed, O most pure Virgin, for having vouchsafed to manifest your shining with life, sweetness and beauty, in the Grotto of Lourdes, saying to the child, St. Bernadette: "I am the Immaculate Conception." A thousand times we congratulate you upon your Immaculate Conception. And now, O ever Immaculate Virgin, Mother of mercy, Health of the sick, Refuge of sinners, Comforter of the afflicted, you know our wants, our troubles, our sufferings; deign to cast upon us a look of mercy. By appearing in the Grotto of Lourdes, you were pleased to make it a privileged sanctuary, whence you dispense your favors, and already many have obtained the cure of their infirmities, both spiritual and physical. We come, therefore, with the most unbounded confidence to implore your maternal intercession. Obtain for us, O loving Mother, the granting of our request.
(mention your request)
Through gratitude for your favors, we will endeavor to imitate your virtues, that we may one day share your glory.
Our Lady of Lourdes, Mother of Christ, you had influence with your Divine Son while upon earth. You have the same influence now in Heaven. Pray for us; obtain for us from your Divine Son our special requests if it be the Divine Will. Amen.
Our Lady of Lourdes, pray for us.
Saint Bernadette, pray for us.
| Day One | Day Four | Day Seven |
| Day Two | Day Five | Day Eight |
| Day Three | Day Six | Day Nine |
DAY ONE : February 3rd
O Mary Immaculate, Our Lady of Lourdes, Virgin and Mother, Queen of Heaven, chosen from all eternity to be the Mother of the Eternal Word and in virtue of this title preserved from original sin, we kneel before you as did little Bernadette at Lourdes and pray with childlike trust in you that as we contemplate your glorious appearance at Lourdes, you will look with mercy on our present petition and secure for us a favorable answer to the request for which we are making this novena. (mention your request)
O brilliant star of purity, Mary Immaculate, Our Lady of Lourdes, glorious in your assumption, triumphant in your coronation, show unto us the mercy of the Mother of God. Virgin Mary, Queen and Mother, be our comfort, hope, strength, and consolation. Amen.
Our Lady of Lourdes, pray for us.
Saint Bernadette, pray for us.
DAY TWO : February 4th
Be blessed, O most pure Virgin, for having vouchsafed to manifest yourself shining with light, sweetness and beauty, in the Grotto of Lourdes, saying to the child Saint Bernadette: "I am the Immaculate Conception!" O Mary Immaculate, inflame our hearts with one ray of the burning love of your pure heart. Let them be consumed with love for Jesus and for you, in order that we may merit one day to enjoy your glorious eternity. O dispenser of His graces here below, take into your keeping and present to your Divine Son the petition for which we are making this novena. (mention your request)
O brilliant star of purity, Mary Immaculate, Our Lady of Lourdes, glorious in your assumption, triumphant in your coronation, show unto us the mercy of the Mother of God. Virgin Mary, Queen and Mother, be our comfort, hope, strength, and consolation. Amen.
Our Lady of Lourdes, pray for us.
Saint Bernadette, pray for us.
DAY THREE : February 5th
"You are all fair, O Mary, and there is in you no stain of original sin." "O Mary, conceived without sin, pray for us who have recourse to thee." O brilliant star of sanctity, as on that lovely day, upon a rough rock in Lourdes you spoke to the child Bernadette and a fountain broke from the plain earth and miracles happened and the great shrine of Lourdes began, so now hear our fervent prayer and grant us, we beseech you, the petition we so earnestly seek. (mention your request)
O brilliant star of purity, Mary Immaculate, Our Lady of Lourdes, glorious in your assumption, triumphant in your coronation, show unto us the mercy of the Mother of God. Virgin Mary, Queen and Mother, be our comfort, hope, strength, and consolation. Amen.
Our Lady of Lourdes, pray for us.
Saint Bernadette, pray for us.
DAY FOUR : February 6th
O Immaculate Queen of Heaven, we your wayward, erring children, join our unworthy prayers of praise and thanksgiving to those of the angels and saints and to your own, that the One, Holy, and Undivided Trinity may be glorified in heaven and on earth. Our Lady of Lourdes, as you looked down with love and mercy upon Bernadette as she prayed her rosary in the Grotto, look down now, we beseech you, with love and mercy upon us. From the abundance of graces granted you by your Divine Son, sweet Mother of God, give to each of us all that your motherly heart sees we need and at this moment look with special favor on the grace we seek in this novena. (mention your request)
O brilliant star of purity, Mary Immaculate, Our Lady of Lourdes, glorious in your assumption, triumphant in your coronation, show unto us the mercy of the Mother of God. Virgin Mary, Queen and Mother, be our comfort, hope, strength, and consolation. Amen.
Our Lady of Lourdes, pray for us.
Saint Bernadette, pray for us.
DAY FIVE : February 7th
O Mary Immaculate, Mother of God and our mother, from the heights of your dignity look down mercifully upon us while we, full of confidence in your unbounded goodness and confident that your Divine Son will look favorably upon any request you make of Him in our behalf, we beseech you to come to our aid and secure for us the favor we seek in this novena. (mention your request)
O brilliant star of purity, Mary Immaculate, Our Lady of Lourdes, glorious in your assumption, triumphant in your coronation, show unto us the mercy of the Mother of God. Virgin Mary, Queen and Mother, be our comfort, hope, strength, and consolation. Amen.
Our Lady of Lourdes, pray for us.
Saint Bernadette, pray for us.
DAY SIX : February 8th
O glorious Mother of God, so powerful under your special title of Our Lady of Lourdes, to you we raise our hearts and hands to implore your powerful intercession in obtaining from the benign Heart of Jesus all the helps and graces necessary for our spiritual and temporal welfare and for the special favor we so earnestly seek in this novena. (mention your request)
O Lady of Bernadette, with the stars of heaven in your hair and the roses of earth at your feet, look with compassion upon us today as you did so long ago on Bernadette in the Grotto of Lourdes.
O brilliant star of purity, Mary Immaculate, Our Lady of Lourdes, glorious in your assumption, triumphant in your coronation, show unto us the mercy of the Mother of God. Virgin Mary, Queen and Mother, be our comfort, hope, strength, and consolation. Amen.
Our Lady of Lourdes, pray for us.
Saint Bernadette, pray for us.
DAY SEVEN : February 9th
O Almighty God, Who by the Immaculate Conception of the Blessed Virgin Mary did prepare a worthy dwelling place for Your Son, we humbly beseech You that as we contemplate the apparition of Our Lady in the Grotto of Lourdes, we may be blessed with health of mind and body. O most gracious Mother Mary, beloved Mother of Our Lord and Redeemer, look with favor upon us as you did that day on Bernadette and intercede with Him for us that the favor we now so earnestly seek may be granted to us. (mention your request)
O brilliant star of purity, Mary Immaculate, Our Lady of Lourdes, glorious in your assumption, triumphant in your coronation, show unto us the mercy of the Mother of God. Virgin Mary, Queen and Mother, be our comfort, hope, strength, and consolation. Amen
Our Lady of Lourdes, pray for us.
Saint Bernadette, pray for us.
DAY EIGHT : February 10th
O Immaculate Mother of God, from heaven itself you came to appear to the little Bernadette in the rough Grotto of Lourdes. As Bernadette knelt at your feet and the miraculous spring burst forth from the earth, as multitudes have knelt ever since before your shrine, O Mother of God, we kneel before you today to ask that in your mercy you plead with your Divine Son to grant the special favor we seek in this novena. (mention your request)
O brilliant star of purity, Mary Immaculate, Our Lady of Lourdes, glorious in your assumption, triumphant in your coronation, show unto us the mercy of the Mother of God. Virgin Mary, Queen and Mother, be our comfort, hope, strength, and consolation. Amen.
Our Lady of Lourdes, pray for us.
Saint Bernadette, pray for us.
DAY NINE : February 11th - Feast Day: Our Lady of Lourdes
(First apparition to St. Bernadette)
O glorious Mother of God, to you we raise our hearts and hands to implore your powerful intercession in obtaining from the benign Heart of Jesus all the graces necessary for our spiritual and temporal welfare, particularly for the grace of a happy death. O Mother of our Divine Lord, as we conclude this novena for the special favor we seek at this time, we feel animated with confidence that your prayers in our behalf will be graciously heard. O Mother of My Lord, through the love you bear to Jesus Christ and for the glory of His Name, hear our prayers and obtain our petitions. (mention your request)
O brilliant star of purity, Mary Immaculate, Our Lady of Lourdes, glorious in your assumption, triumphant in your coronation, show unto us the mercy of the Mother of God. Virgin Mary, Queen and Mother, be our comfort, hope, strength, and consolation. Amen.
Our Lady of Lourdes, pray for us.
Saint Bernadette, pray for us.
Read:
Lust indulged became habit,
and habit unresisted
became necessity.
St. Augustine of Hippo
Very
few facts are known about St. Blaise. It is believed that he lived in
the early fourth century, and was of a noble and wealthy Christian
Armenian family. While he was still very young, Blaise was made a
bishop. Although the Edict of Toleration (311), granting freedom of
worship in the Roman Empire was already five years old, there was still
much persecution of Christians in Armenia. God instructed Blaise to
escape his enemies by fleeing to the mountains, where he lived as a
hermit.
Then, one day in 316, a hunting party stumbled upon the
solitary hermit and took him back to Cappadocia. Agricolaus, governor of
Cappadocia, tried to persuade Blaise to worship pagan idols. The first
time Blaise refused, and he was beaten. The second time, he was hung
from a tree and his flesh torn with iron hooks. The third time he
refused, he was beheaded.
As legend has it, a mother brought her
young son, who was slowly dying of suffocation due to a bone lodged in
his throat, to be blessed by Blaise. But at Blaise’s command the child
was able to cough up the bone and lived. On his feast day, the blessing
of St. Blaise is given: two candles are consecrated and then held by a
priest in a crossed position either over the heads or at the throats of
the faithful.
Think of what the Saints have done for their neighbor because they loved God.
But what Saint’s love for God can match Mary’s?
She loved Him more in the first moment of her existence
than all the Saints and angels ever loved Him or will love Him.
Just as there is not one among all the Blessed who loves God as Mary does,
so there is no one, after God, who loves us as much as this most loving Mother does.
St. Alphonsus Maria de Liguori
In
Israel the Law of Moses considered the first-born male child to belong
to God. The same law considered the mother “unclean” after giving birth.
For forty days she could not go out or touch anything sacred. In order
to “ransom” the child and “cleanse” the mother, a visit to temple was
required, which involved a sacrificial offering of a lamb and a dove. If
the family had limited means, the lamb could be exchanged for a dove.
Thus, two doves were sufficient to fulfill the precept.
Forty
days after the birth of Jesus, St. Joseph again helped his virgin wife
onto the donkey only now she carried the creator of the universe in her
arms. Slowly they made their way to Jerusalem to comply with the Mosaic
Law. In their case, there was really no need for “ransom” or
“cleansing”, Jesus being God, and Mary being a virgin before, during and
after the birth of her divine Son (CCC 496-507, 510). Yet, before the
eyes of men, unaware of these circumstances, the holy family wished to
give an example of humility and obedience by submitting to the age-old
mandate. The fact that St. Joseph offered two doves is evidence of their
poverty.
At that time there was a priest, a venerable old man
named Simeon to whom the Holy Ghost had revealed that he would not die
before seeing Christ the Redeemer (Luke 2:26).
As the holy family
entered the temple, Simeon was inspired to meet them, and taking the
Child in his arms exclaimed: “Now thou dost dismiss thy servant, O Lord,
according to thy word in peace; because my eyes have seen thy
salvation…” (Luke 2:29-30)
And turning to Mary Most Holy, he
prophesized, “Behold this child is set for the fall and resurrection of
many in Israel, and for a sign which shall be contradicted…and thy own
soul a sword shall pierce…” (Luke 2:34-35)
An eighty-four year
old woman, the holy prophetess Anna, who lived in the temple, also gave
thanks to God and spoke of Him to all present. (Luke 2:36-38)
The
feast of the Presentation of the Lord was celebrated in the Church of
Jerusalem as early as the mid-fourth century and probably earlier.
Throughout the history of the Church this feast has been called The
Presentation, the Purification of Mary and also Candlemas, as,
traditionally, candles were blessed on February 2.
When we pray, the voice of the heart
must be heard more
than that proceeding from the mouth.
St. Bonaventure
Henry
Morse was born to protestant parents in Suffolk, England, in 1595, and
left his home to study law in London where he learned of the Catholic
Faith and converted at the age of 23. Henry traveled to Rome where he
was ordained a priest.
He made his way back home to England,
where he was immediately arrested and imprisoned at York with a fellow
priest, a Jesuit. The three years of his imprisonment became for the
young ordained priest an intense novitiate, and by the time he was
released, he had made his final vows as a Jesuit.
Upon his
release from prison, Henry was banished from England, but returned in
1633 under a false name. During the plague of 1636, Henry would travel
to the homes of Catholics and Protestants alike, caring for the sick. He
caught the plague from his patients three times, but miraculously
recovered each time. The people of England were so touched by Henry’s
zeal and goodness, over 100 people converted to Catholicism in less than
a year.
He was then betrayed by a friend, arrested by the
authorities and again banished from England. Instead, he traveled to
Southern England and ministered to the people there. Then, in 1645,
Henry was arrested for the last time and sent to London for execution.
After celebrating a final Mass, Fr. Henry Morse proclaimed his faith to
the crowd, prayed aloud for himself and for his executioners and was
executed. “I am come hither to die for my religion.” He said to the
crowd, “…I pray that my death may be some kind of atonement for the sins
of this kingdom.” Then, striking his breast three times, he gave a
signal to a priest hidden in the crowd to give him absolution and said:
“Into your hands, O Lord, I commend my spirit.”
Henry Morse was canonized as a martyr in 1970.
Do you want Our Lord to give you many graces?
Visit Him often.
Do you want Him to give you few graces?
Visit him seldom.
Visits to the Blessed Sacrament are powerful and
an indispensable means of overcoming the attacks of the devil.
Make frequent visits to Jesus in the Blessed Sacrament
and the devil will be powerless against you.
St. John Bosco
The
youngest of a poor farming family of Piedmont in northern Italy, John
Melchior Bosco was born on August 16, 1815. He lost his father at the
age of two, and his saintly “Mamma” Margarita brought up three sons in
extreme poverty and want.
Intelligent
and talented, John Bosco received his first instruction from a priest
who, perceiving his gifts, took him under his wing. Supported by his
mother and facing many difficulties, he pursued the priesthood, and at
twenty-two was ordained in the diocese of Turin.
Turin, a vast
industrialized city of 117,000 inhabitants, had seen an influx of
migrants from the country in search of work. Many young men, some as
young as 11 and 12, lived in the streets, under bridges or in bleak
public dormitories. Visiting prisons in the city, Don Bosco was
heartsick at the condition of many of these youth who ended up behind
bars. In 1842 he began to gather these social outcasts, befriend them
and instruct them in the Catholic faith. By 1846 the numbers of this
young flock had risen to 400. Despite the anti-clerical government’s
opposition to new religious orders, Don Bosco went on to found the
Oratory of Saint Francis de Sales, known as the Salesians, where boys
learned the faith, Christian morality, academics and a trade.
A
teacher, spiritual director, mystic and miracle worker, Don Bosco knew
how to mingle the spiritual with the human so as to win these young
souls. He was beloved of his students, guiding them out of darkness and
hopelessness into light and hope.
At the time of Don Bosco’s death on January 31, 1888 the Salesians had 250 houses dispersed throughout the world.
We become what we love and who we love shapes what we become.
If we love things, we become a thing. If we love nothing, we become nothing.
Imitation is not a literal mimicking of Christ, rather
it means becoming the image of the beloved,
an image disclosed through transformation. This means
we are to become vessels of God’s compassionate love for others.
St. Clare of Assisi
Born
of a noble, wealthy family at Vignanello in Italy, Hyacintha’s
baptismal name was Clarice. In her early youth she was remarkable for
her piety, but later became frivolous, vain and worldly despite being
almost miraculously saved from death at the age of seventeen and being
educated at the Franciscan Convent of St. Bernardine in Viterbo.
At
twenty she had set her heart on marrying the Marquess Cassizucchi; the
young nobleman married Clarice's younger sister instead. Despondent,
Clarice joined the community at St. Bernardine and received the name,
Hyacintha.
In the convent, far from giving up the luxuries of the
world, she had her father furnish her apartment with every comfort,
kept her own kitchen, wore a habit of the finest material, and received
and paid visits outside the monastic enclosure.
For ten years she
led a life of scandal to the spirit of her religious community but by a
special protection of God retained a lively faith, remained pure, was
regular at her devotions, and had a special tenderness for the Blessed
Virgin Mary.
Falling ill at thirty-five, and exhorted by her
confessor to change her ways, she was touched by grace and made a
radical and total conversion embarking upon an astounding life of
penance, prayer, corporal mortification and charity to the poor of all
stations.
She founded two confraternities: one helped the poor,
homeless and prisoners, the other assisted the elderly. She worked
numerous miracles, had the gift of prophecy and discernment of the
secret thoughts of others.
When she died at fifty-five, her habit
had to be changed three times in succession, so many were her devotees
snipping it for mementos.
St. Gildas is considered to be the first British historian quoted by the Venerable Bede and Alcuin.
Gildas
was born in Scotland of a noble British family. He was educated in
Wales under St. Illtud and was the companion of St. Samson and St. Peter
of Leon.
He embraced the monastic state and went to Ireland
where he was ordained. From Armagh in Ireland he went to North Britain
where his teaching was confirmed by miracles. On returning to Ireland at
the invitation of King Ainmire, he strengthened the faith of many and
built monasteries and churches.
After a pilgrimage to Rome, his
love of solitude led him to a hermetical life on the Island of Houat off
the coast of Brittany. Discovering his place of retreat, the Bretons
convinced him to establish a monastery at Rhuys, on the mainland from
whence he wrote his famous rebuke to five petty British kings and also
to the clergy accusing them of sloth and simony. His writings indicate a
man of no small culture, scriptural knowledge and sanctity.
He died on January 29, the day his feast is celebrated.
In the realm of evil thoughts
none induces to sin
as much as do thoughts
that concern the pleasure of the flesh.
St. Thomas Aquinas
Thomas
Aquinas was born about 1225 in the castle of Rocca Secca, into the
noble lineage of the family of Aquino. His father, Landulf, was a knight
and his mother, Theodora, a countess.
At age five Thomas was
sent to the Benedictines of Monte Cassino as an oblate and remained
until thirteen. He was studious, meditative and devoted to prayer, and
frequently asked the question, “What is God?”
Around 1236, the
Abbot convinced Thomas’ father that such a talented lad should go to
Naples to study, and there he shone academically. In Naples Thomas came
under the influence of the Dominican Order of Preachers, and at nineteen
was received into the Order.
His family was indignant because he
had chosen a mendicant order. At Theodora’s orders two of his
soldier-brothers imprisoned him in a castle. They even introduced a
temptress into Thomas’ chamber whom he drove away with a brand snatched
from the fire. Falling to his knees he begged God for the virtue of
integrity of mind and body. Falling asleep, he dreamt of two angels who
girded him with a white girdle saying, “receive the girdle of perpetual
virginity”, and he was never tempted by the flesh again – for which he
is called “The Angelic Doctor”. He spent the two years of his captivity
praying, studying and writing.
Finally
his mother relented. Returning to the Dominicans they found that he had
made so much progress on his own, that he was soon ordained. Sent to
study in Cologne under St. Albert Magnus, his great size and silence
earned him the encomium of “the Dumb Ox” but hearing his brilliant
defense of a difficult thesis, St. Albert responded, "We call this young
man a dumb ox, but his bellowing in doctrine will one day resound
throughout the world."
Thomas received his doctorate in Theology
in Paris, and went on to teach, preach, and write extensively. Between
1259 and 1268 he was in Italy as Preacher General teaching in the school
of selected scholars attached to the Papal court. About 1266 he began
writing the most famous of all his works, The Summa Theologiae.
In
1269 he was back in Paris, where he was a friend and counselor of King
St. Louis IX. In 1272 he was recalled to Italy. On the feast of St.
Nicholas the following year he received a revelation that caused him to
leave his great Summa unfinished saying, “…all that I have written seems like so much straw after the things that have been revealed to me.”
Becoming
ill, Thomas died on March 7, 1274 at fifty years of age. He was
canonized in 1323 and declared a Doctor of the Church by Pope St. Pius V
in 1567.
Pray with great confidence, with confidence
based upon the goodness and infinite generosity of God
and upon the promises of Jesus Christ.
God is a spring of living water
which flows unceasingly into the hearts of those who pray.
St. Louis de Montfort
Angela
de Merici was born in Desenzano, on the southwestern shore of beautiful
Lake Garda, in northern Italy. Left an orphan at the age of ten with an
older sister and a brother, they were taken in by an uncle living in
the neighboring town of Salò.
Angela was much distressed when her
sister suddenly died without the assistance of the last sacraments. At
this time she had a vision, the first of many in her life, which set her
mind at rest as to her sister’s salvation. In gratitude, she made a
special consecration of herself to God, joined the Third Order of St.
Francis and began to lead a life of great austerity.
After her
uncle died when she was twenty, Angela moved back to Desenzano.
Convinced of the need to instruct young girls in the Faith, she
converted her home into a school. In a vision, she was shown that she
would found a congregation for the instruction of young girls. Angela
talked with fellow Franciscan tertiaries and friends who began to help
her. Though petite in stature, Angela had looks, charm and leadership.
Her school thrived and she was approached about starting a similar
school in the larger city of Brescia where she came in contact with
leading families whom she influenced with her great ideals.
In
1525 on a pilgrimage to Rome, Pope Clement VII, who had heard of her
holiness, suggested she found a congregation of nursing sisters in Rome.
But Angela who felt called elsewhere and shunned publicity, declined
and returned to Brescia.
On November 25, 1535, with twelve other
virgins, Angela Merici laid the foundations for her order for the
teaching of young women, the first congregation of its kind in the
Church. She placed her order under the protection of St. Ursula the
patroness of medieval universities and popularly venerated as a leader
of women. To this day her followers are known as the Ursulines.
Angela died only five years after establishing the Ursulines, and was canonized in 1807 by Pope Pius VII.
Photo by: Benoit Lhoest
External devotions are useless
if we do not cleanse our souls from sin.
St. Alphonsus Maria de Liguori
Timothy and Titus were two of St. Paul’s favorite and most trusted disciples.
Timothy
had a Greek father and a Jewish mother named Eunice. His grandmother,
Lois, was the first to become Christian in the family. Timothy was a
convert of St. Paul around the year 47 and later joined his apostolic
work. He is the recipient of St. Paul’s Epistles to Timothy in the
Gospel. He was with the great Apostle when the church of Corinth was
founded and worked with him for fifteen years.
St. Paul sent
Timothy on difficult missions, often to face disturbances at churches he
had just established, and was installed by Paul as his representative
to the church of Ephesus.
Timothy was relatively young for the
work he was doing as we read in Tim. 4:12, “Let no one have contempt for
your youth,” and that he suffered with his health when we read in Tim.
5:23 “Stop drinking only water, but have a little wine for the sake of
your stomach and your frequent illnesses.”
Timothy was with St.
Paul in Rome during his house arrest, and at some point was in prison
himself. Around the age of eighty he tried to halt a pagan procession
and was beaten and stoned to death.
Titus
was Greek and a convert from paganism; he is mentioned in several of
the Pauline epistles. He is seen as a peacemaker, administrator and
great friend of the Apostle Paul. When St. Paul was having trouble with
the community at Corinth, Titus was the bearer of his severe letter and
with tact, firmness and charity succeeded in smoothing things out, which
gave St. Paul great joy.
St. Paul charged Titus with the
administration of the Christian community in the Isle of Crete and
instructed him to organize the faithful, correct abuses and appoint
presbyter-bishops. There is no record of his death.