Wednesday, September 16, 2020

This is the best prayer

We do not have to talk very much
in order to pray well.
We know that God is there in His holy tabernacle;
let us open our hearts to Him; let us rejoice in His Presence.
This is the best prayer.

St. John Vianney

Pope St. Cornelius

Cornelius was elected to the papal dignity during a time in which both the Church and civil society were in great turmoil. About the year 250, Rome was ruled by the Emperor Decius, who savagely persecuted Christians. He ordered all Christians to deny Christ by offering incense to idols or through some other pagan ritual. Many Christians refused and were martyred, among them St. Fabian, the Pope, while others burnt the sacrificial incense in order to save their own lives. In hopes that Christianity would fade away, Decius prevented the election of a new pope. However, he was soon compelled to leave Rome to fight the invading Goths and, in his absence, the papal election was held.

By 251, the Church had endured fourteen months without a pope when Cornelius was elected, much against his will. After the persecution, the Church became divided in two. One side, led by the Roman priest Novatian, believed that those who had stopped practicing Christianity during the persecution could not be accepted back into the Church even if they repented. Under this philosophy, the only way to re-enter the Church would be re-baptism. The opposing side, headed by Pope Cornelius, did not believe in the need for re-baptism. Instead, he believed the sinners should only need to show contrition and perform penance to be welcomed back into the Church. Novatian resisted Cornelius and declared himself Pope – thus becoming History's first antipope.

Later, during that same year, a synod of western bishops supported Cornelius, condemned the teachings of Novatian, and excommunicated him and his followers. When another persecution began in 253 under Emperor Gallus, Pope Cornelius was first exiled and then died as a martyr.

Tuesday, September 15, 2020

Our Lady of Sorrows

Header-Remembering Our Lady of Sorrows

September 15 is the Feast of Our Lady of Sorrows
 
Pray: Novena to Our Lady of Sorrows

About this day, Abbot Prosper Guéranger comments how Our Lady, whom God predestined to be the Mother of His Son, was united in her person to the life, mysteries and suffering of Jesus, so that she might be a faithful cooperator in the work of Redemption.

He notes that God must consider suffering to be a great good since He gave so much suffering to His Son, Whom He loved so much. And since, after His Son, God loved the Holy Virgin more than any other creature, He also wanted to give her suffering as the richest of all presents. 

In the solemnity of this feast, we principally remember Mary on Calvary where she suffered the supreme sorrow of all sorrows that filled her life. Indeed, so great was Mary's grief on Calvary that, had it been divided among all creatures capable of suffering, it would have caused them all to die instantly.

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If the Church limits the number of sorrows to seven, it is because this number has always symbolized the idea of totality and universality. To understand the extent and suffering of Our Lady, one must know the extent of her love for Jesus. Her love as Mother of God only augmented her suffering. In fact, nature and grace came together to produce profound impressions on the heart of Mary. Nothing is stronger and more pressing than the love that nature gives a mother for her son or that grace gives for God.

These considerations help us understand the role of suffering in our lives.  We see we are not alone in our suffering. In fact, the immensity of the crosses suffered by Our Lady was so great that we might also say she suffered not seven, but all sorrows. She is Our Lady of All Sorrows since no one suffered more.
While it is true that all generations will call her blessed, to a lesser but immensely real degree, all generations may also call her "sorrowful."
Thus, we need to understand better that when sorrow enters our lives, it is a proof of God's love. And when we are not visited with sorrow, we do not have all the proofs of God's love for us.
It is in sorrow that our mettle is tested. Moreover, one finds a note of maturity, stability and rationality in those who suffer and who suffer much. And so we should understand that when adversity, difficulties, misunderstandings, bad health and conflicts visit us, we must not see them as things that should never happen. To suffer is normal in this vale of tears.

If she, whom God loves so much, suffered, how much more should we suffer. He, who God and Our Lady love, suffers because God will not refuse to give him that which He gave abundantly to the two who He loved most: Our Lord Jesus Christ and Our Lady.

Thus, we must see temptations, trials, stress and so many other sufferings as something normal in life. We must ask that sufferings pass but when they persist, we must bless God and Our Lady.



Petitions to the Sorrowful Heart of Mary
The Seven Dolors of the Mother of God
 
Immaculate Heart of Mary
V. Incline unto my aid, O God!
R. O Lord, make haste to help me!
One Glory be.
1. I compassionate thee, O sorrowful Mother Mary, on account of that grief suffered by thy tender heart at the prophecy of the aged Holy Simeon. O dearest Mother, through this thy afflicted heart, implore for me the virtue of humility and the Gift of the Fear of God. One Hail Mary.

2. I compassionate thee, O sorrowful Mother Mary, on account of those distressing fears which thy affectionate heart endured on the flight to Egypt and during thy sojourn there. O dearest Mother, through this thy anxious heart implore for me the virtue of generosity, particularly for the poor, and the Gift of Piety. One Hail Mary.

3. I compassionate thee, O sorrowful Mother Mary, on account of that anxiety which thy worried heart endured in the loss of thy beloved Child Jesus. O dearest Mother, through this thy exceedingly troubled heart, implore for me the virtue of chastity and the Gift of Knowledge. One Hail Mary.

4. I compassionate thee, O sorrowful Mother Mary, on account of that horror with which thy mother's heart was stricken when meeting Jesus, bearing the Cross. O dearest Mother, through this thy exceedingly oppressed heart, implore for me the virtue of patience and the Gift of Fortitude. One Hail Mary.

5. I compassionate thee, O sorrowful Mother Mary, on account of that martyrdom which tortured thy magnanimous heart at the death-agony of Jesus. O dearest Mother, through this thy martyred heart, implore for me the virtue of temperance and the Gift of Counsel. One Hail Mary.

6. I compassionate thee, O sorrowful Mother Mary, on account of the anguish inflicted upon thy tender heart by the thrust of the lance that opened the side of Jesus and pierced His Most Adorable Heart. O dearest Mother, through this vicarious transfixion of thy own heart, implore for me the virtue of brotherly love and the Gift of Understanding. One Hail Mary.

7. I compassionate thee, O sorrowful Mother Mary, on account of that agony of soul which racked thy most loving heart at the burial of Jesus. O dearest Mother, through this extreme torment that filled thy burdened heart, implore for me the virtue of zeal and the Gift of Wisdom. One Hail Mary.

V. Pray for us, O Virgin Most Sorrowful!
R. That we may be made worthy of the promises of Christ
Let us pray. O Lord Jesus Christ, we beseech thee that the most Blessed Virgin Mary, whose soul was pierced by the Sword of Sorrow in the hour of Thy Passion, may be our advocate at the throne of Thy Mercy, now, and at the hour of our death. Through Thee, Jesus Christ, Redeemer of the World, Who livest and reignest with the Father and the Holy Ghost, world without end. Amen.



 The Seven Graces

Here are seven graces the Blessed Virgin Mary grants to souls who honor Her daily by saying seven Hail Marys and meditating on Her tears and Dolors. The devotion was passed to us by Saint Bridget.
  1. I will grant peace to their families.
  2. They will be enlightened about the divine mysteries.
  3. I will console them in their pains and I will accompany them in their work.
  4. I will give them as much as they ask for as long as it does not oppose the Adorable Will of my Divine Son or the sanctification of their souls.
  5.  I will defend them in their spiritual battles with the infernal enemy and I will protect them at every instant of their lives.
  6. I will visibly help them at the moment of their death, they will see the face of their mother.
  7. I have obtained (this grace) from my Divine Son, that those who propagate this devotion to my tears and sorrows, will be taken directly from this earthly life to eternal happiness since all their sins will be forgiven and my Son will be their eternal consolation and joy.


The Seven Sorrows of Mary

  1. The prophecy of Simeon.
  2. The flight into Egypt.
  3. The loss of the Child Jesus in the temple.
  4. The meeting of Jesus and Mary on the Way of the Cross.
  5. The Crucifixion.
  6. The taking down of the Body of Jesus from the Cross.
  7. The burial of Jesus.



Pray: Novena to Our Lady of Sorrows

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They give us joy


We grow weary of sense goods
when we possess them.
Not so of spiritual goods.
They do not diminish, they cannot be harmed,
they give us a joy that is ever new.

St. Thomas Aquinas

Monday, September 14, 2020

Holy Rosary Crusade of Reparation

After World War II, Austria was divided between four countries: America, France, the United Kingdom, and Russia. At the time, Russia was still communist. The section of Austria controlled by the communists was the richest, and included the city of Vienna. The Viennese were subject to the all the atrocities and tyrannies of communism. However, in 1946, Fr. Petrus Pavlicek, after making a pilgrimage to Mariazell, the principle Marian shrine in Austria, was told by an interior voice: “Do as I say and there will be peace.”
To obey this inspiration of Our Lady, Fr. Pevlicek founded the Holy Rosary Crusade of Reparation in 1947. This Crusade consisted of the Viennese faithful coming out of their homes in order to participate in a public Rosary procession in the streets of the city. The intentions of the Rosary were for the end of communism in their country and in the world.
At first, the processions were minuscule, but in time they grew to staggering proportions. In 1955, after eight years spreading the word about the Crusade throughout Austria, the Rosary processions would reach sizes of half a million people, about 1/10 of the Austrian population. Finally, through the help of Our Lady, the Soviet forces pulled out of Austria in October of 1955, leaving the country for good.



”Through the Holy Rosary; Save America!”  

What is the life of the soul?

The life of the body
is the soul;
the life of the soul
is God.

St. Anthony of Padua

Exaltation of the Holy Cross

With great clarity the Gospels show us how much our Divine Savior in His mercy pities our pains of body and soul. We need only to recall the awesome miracles He performed in His omnipotence in order to mitigate these pains. But let us never make the mistake of imagining that this combat against pain and sorrow was the greatest gift He dispensed to mankind.

For the one who closes his eyes to the central fact of Our Lord's life — that He is our Redeemer and desired to endure the cruelest sufferings in order to redeem us — would have misunderstood His mission.

Even at the very apex of His Passion, Our Lord could have put an end to all those pains instantly by a mere act of His Divine will. From the very first moment of His Passion to the very last, Our Savior could have ordered His wounds to heal, His precious blood to stop pouring forth, and the effects of the blows on His Divine body to disappear without a scar. Finally, He could have given Himself a brilliant and jubilant victory, abruptly halting the persecution that was dragging Him to death.

But Our Lord Jesus Christ willed none of this. On the contrary, He willed to allow Himself to be led up the Via Dolorosa to the height of Golgotha: He willed to see His most holy Mother engulfed in the depths of sorrow. And, finally, He willed to cry out those piercing words "My God, My God, why hast Thou forsaken Me?" (Matt. 27:46), which will echo down through the ages until the consummation of the world.

In considering these realities, we come to understand a profound truth. By granting each of us the grace to be called to suffer a portion of His Passion with Him, He made clear the unequaled role of the Cross in the lives of men, in the history of the world, and in His glorification. Let us not think that by inviting us to suffer the pains and sorrows of the present life, He thereby wished to dispense each of us from pronouncing our own "consummatum est" at the hour of our death.

If we do not understand the role of the Cross, if we do not love the Cross, if we do not live our own Via Crucis, we will not fulfill Providence's design for us. And at our death, we will not be able to make ours the sublime exclamation of St. Paul: "I have fought the good fight, I have finished the race, I have kept the faith. Henceforth there is laid up to me the crown of righteousness, which the Lord, the righteous judge, will award to me on that Day." (2 Tim. 4:7-8).

Any quality, however exalted, will avail nothing unless it is founded on love of the Cross of Our Lord Jesus Christ. With this love we can obtain all, even if we find heavy the holy burden of purity and other virtues, the unceasing attacks and mockeries of the enemies of the Faith, and the betrayals of false friends.

The great foundation, indeed the greatest foundation, of Christian civilization is that each and every person cultivates a generous love for the Cross of Our Lord Jesus Christ. May Mary help us to accomplish this. Then we shall have reconquered for her Divine Son the reign of God that today flickers so faintly in the hearts of men.
Photo by: GFreihalter

Sunday, September 13, 2020

Our Lady showed us a great sea of fire

The vision of hell as described by Lucia dos Santos:

Our Lady showed us a great sea of fire which seemed to be under the earth.
Plunged in this fire were demons and souls in human form, like transparent burning embers,
all blackened or burnished bronze, floating about in the conflagration, now raised
into the air by the flames that issued from within themselves together with great clouds of smoke,
now falling back on every side like sparks in a huge fire, without weight or equilibrium, and
amid shrieks and groans of pain and despair, which horrified us and made us tremble with fear.
The demons could be distinguished by their terrifying and repulsive likeness to
frightful and unknown animals, all black and transparent.

St. John Chrysostom

John – later surnamed Chrysostomos, meaning “golden-mouthed” so called on account of his eloquence – was born in Antioch in Syria around 347. Raised by his widowed mother, he studied under Libanius, a famous orator of the period.

In 374, he joined a community of hermits in the mountains south of Antioch. After four years under the direction of a Syrian monk, he left them, and for the next two years he lived as an anchorite in a cave. The conditions of his crude abode and the severity of his mortifications caused him to become dangerously ill, and he was obliged to return to Antioch in 381. John was ordained a deacon that same year and for twelve years afterwards he served as a deputy to Bishop Flavian.

Upon the death of Nectarius, Archbishop of Constantinople, John was selected for that see by Emperor Arcadius. In this position, Chrysostom did away with many expenses which some of his predecessors had considered necessary to the maintenance of their dignity and devoted the money saved thereby to the relief of the poor and the support of hospitals for the sick and infirm. He also undertook the reformation of the clergy of his diocese by means of zealous exhortations and disciplinary actions which, though very necessary, were somewhat tactless in their severity. John added effect and force to these endeavors, by conducting himself as an exemplary model of what he desired so ardently to impress upon others.

Chrysostom was banished from Constantinople in 403 after he delivered too zealous a sermon against immodesty and vanity. The Empress Eudoxia took his words as a direct insult against herself. His exile was of short duration however, because a slight earthquake that shook the city was taken as a terrifying sign by the superstitious lady. Shortly afterwards he was again banished for preaching against the disorder, impropriety, and superstition occasioned by the public games commemorating the raising of a silver statue of Eudoxia in front of the great church dedicated to the Divine Wisdom. He was exiled to a remote place called Cucusus in the Taurus Mountains of Armenia, where he suffered greatly from the heat, fatigue, and the cruelty and brutality of his guards. The local bishop, however, vied with his people in showing the aging patriarch every mark of kindness and respect.

When a council was called by Pope Innocent and the Emperor Honorius to restore him to his see, Chrysostom’s enemies instead imprisoned the appointed papal legates, and sent him into further exile in Pityus at the eastern end of the Black Sea. He suffered intensely from his forced travel in the scorching heat and wet weather. When he and his escorts reached the Church of St. Basiliscus in Comana in Cappadocia, the clergy there, seeing he was close to death, took him in, changed him into white garments and administered Extreme Unction to him. He died the next day, September 14, 407, with the words "Glory to God in all things" on his lips.

Saturday, September 12, 2020

What Our Lady said: Fifth Apparition of Our Lady – September 13, 1917

Header-Fifth Fatima Apparition

A crowd estimated at 20,000 observed atmospheric phenomena similar to those of the previous apparitions: the sudden cooling of the air, a dimming of the sun to the point where the stars could be seen, and a rain resembling iridescent petals or snowflakes that disappeared before touching the ground.
This time, a luminous globe was noticed which moved slowly and majestically through the sky from east to west and, at the end of the apparition, in the opposite direction. The seers saw a light, and, immediately following this, they saw Our Lady over the holm oak.

  
Jacinta of Fatima

Our Lady: Continue to pray the Rosary to obtain the end of the war. In October, Our Lord will also come, as well as Our Lady of Sorrows and Our Lady of Mount Carmel, and Saint Joseph with the Child Jesus, to bless the world. God is pleased with your sacrifices, but He does not want you to sleep with the ropes; wear them only during the day. (The children were wearing ropes around their waists as a sacrifice for sinners.)
Lucia: They have requested me to ask you for many things, for the cure of some sick persons, of a deaf-mute.
Our Lady: Yes, I will cure some, others not. In October, I will perform a miracle for all to believe.
And rising, she disappeared in the same manner as before.





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Most Holy Name of Mary

“God the Father gathered all the waters together and called them the sea – mare. He gathered all his graces together and called them Mary – Maria,” writes the great Marian apostle St. Louis Marie de Montfort in his renowned work, Treatise on True Devotion to Mary.

The feast of the Most Holy Name of Mary was first celebrated in Spain in 1513. Granted by Pope Julius II to the diocese of Cuenta in Spain, it was assigned the date of September 15, the octave day of Our Lady's Nativity, on the papal calendar. The feast was extended to all of Spain and the Kingdom of Naples In 1671.

In 1683, Vienna was besieged by Turkish invaders. Jan Sobieski, the devout King of Poland, came to the assistance of Vienna with an army that was vastly outnumbered by that of Mustapha. Early on the morning of September 12, having himself served at Holy Mass, the King entrusted himself and his army to the Virgin Mary, imploring her blessing upon himself and his troops and her assistance in the upcoming conflict. Then rising from his knees, the "Northern Lion," as he was called by the Turks, said aloud: “Let us now march to the enemy with an entire confidence in the protection of heaven, under the assured patronage of the Blessed Virgin.” And charging upon the enemy camp, they defeated and routed the Muslims completely. The Turkish forces were overwhelmed and Vienna was saved under the banner of Mary Most Holy.

In a letter to Pope Innocent XI announcing the victory of the Christian army over the Muslims at the gates of Vienna, King Jan SobieskI immediately attributed the victory to God and not to his own efforts, and paraphrased the words of Julius Caesar: “Veni, vidi, Deus vicit” – "I came, I saw, God conquered!" In commemoration of this glorious victory over the Muslims, and in thanksgiving to God and honor to Our Lady for Their aid, Pope Innocent XI extended the feast of the Holy Name of Mary to the Universal Church that same year.

Although the feast was originally celebrated on September 15, in 1911 Pope St. Pius X decreed that it be celebrated on September 12.

Mary is the star...

“And the virgin’s name was Mary” (Luke 1:27).
Let us also say a few words about this name, which means “star of the sea” and is most
suitably fitting for a virgin mother. For she is most appropriately compared to a star, because,
just as a star emits its rays without being corrupted, so the Virgin
gave birth to her Son without any injury to her virginity. When the star emits its rays,
this does not make it less bright, and neither does the Son diminish his Mother’s virginal integrity.
She, therefore, is that noble star risen from Jacob, whose ray gives light to the whole world,
whose brightness both shines forth in the heavens and penetrates the depths.
It lights up the earth and warms the spirit more than the body; it fosters virtues and dries up vices.
Mary, I say, is the distinguished and bright shining star, necessarily lifted up above this great broad sea,
gleaming with merits, giving light by her example.

St. Bernard of Clairvaux

Friday, September 11, 2020

The Meaning of the Holy Name of Mary


Header-The Holy Name of Mary-Fr Thomas

Eight days after the birth of the Immaculate Virgin, her father and mother gathered their family and relatives into their humble dwelling. According to Jewish custom, they were to name the child that Heaven had granted them. Although God chose to perform no external prodigies to mark the Blessed Virgin’s entrance into the world, He had chosen, from all eternity, the noble name the Mother of the Savior was to bear. Thus, while Joachim and Anne awaited the fulfillment of their hopes with joyful impatience, the Archangel Gabriel, the great messenger of infinite mercy, visited them, revealing the blessed name the Most High Himself had reserved for their daughter.
Therefore, family deliberations around the crib where the Queen of Heaven lay smiling were not prolonged. Without hesitation, the parents of the Blessed Virgin confirmed they would name their child "Mary." We shall now meditate upon the profound meanings God veiled under so sweet a name.

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The most renowned commentators teach that the name Mary means, first of all, "sovereign one." Indeed, the Immaculate Virgin reigns gloriously over the earth by the homage we render her and in Heaven by the splendor of her power and beauty. Her divine Son willed that all creation be entirely subject to her scepter of love.
Consider, however, what a strange contrast there is between her role as incomparable Queen and that of her life on earth. Does she not seem to unite two diametrically opposed tendencies? To the most obscure humility, God joined the most incomprehensible greatness.
Do not expect to find this sovereign in a magnificent palace, where innumerable servants wait to fulfill her slightest desire. Instead, she dwells in Nazareth in a small white house so lacking in amenities that today’s poorest would disdain it. This narrow hovel, divided into two rooms of unequal dimensions, covered at the most a hundred and fifty square feet. There the Blessed Virgin dwelt with Joseph and Jesus—the eternal Son of God, and her son, the blessed fruit of her womb.
While the Savior planes heavy boards with His foster father, how does she who is blessed among all women spend her time? She occupies herself with the care of her meager household, cooking, washing, and mending clothes. This is truly an unusual sovereign—more like a humble servant girl than a great queen. Yet, in this modest work she displays so much love that the perfume of her tremendous virtue inebriates the heart of God. From on high, the angels incline in admiration to contemplate better the incomparable splendor before which their own glory pales.
There is more. We have seen with what treasures God filled the soul of Mary at the moment of her Immaculate Conception. Thereafter, the virgin grew so greatly and ceaselessly in grace and virtue from the very first moment of the use of her reason that our limited minds are awestruck. Moreover, Our Lord, who placed the crown of thorns upon the heads of so many of His saints, undoubtedly granted His Mother the gift of miracles to the highest degree. Nevertheless, during Our Lord’s lifetime until His triumphant ascension into Heaven, the Blessed Virgin performed none of the prodigies that delight crowds. Jesus traveled throughout Palestine healing the sick and raising the dead. The Apostles, including Judas, expelled demons in the name of their Master. Yet Mary remained quietly in her simple house, save when she occasionally joined the crowds to hear her Son’s preaching, where she was scarcely noticed among the attentive throngs. Thus we are witness to how profoundly hidden the Queen of Angels was from the eyes of men.
At the same time, Mary possesses the greatest authority ever over all the earth. During the days of Rome’s empire, the Emperor commanded millions of men from the splendor of his palace. He scarcely knew the awesome number of his subjects: Europe obeyed his laws, and parts of Asia and Africa were subject to his scepter. On earth, Mary commanded but a single man, but a man greater than all kings, more glorious than all angels. This man is the God Who created the universe by the singular power of His infinite word. Because He is veritably her Son in the flesh, Jesus owes Mary—in strict justice—His respect, love, and obedience.
We have already recognized the Immaculate Conception of the Blessed Virgin as the foundation of her nearly infinite goodness. We now salute her divine Motherhood as the foundation of her scarcely limited power.
We know that God grants immense consideration to certain favored souls in heaven. Saint Thérèse of the Child Jesus, for example, announced on her deathbed that she would cause a shower of roses to fall upon the earth. Her gracious prediction is marvelously fulfilled every day in astonishing favors granted. If Our Lord accords such power to a simple nun, who died in the flower of her youth, what then would He not do for the highest, the most virtuous, the most beautiful of all His creatures, for the one who formed His divine body in her virginal womb?
We must profoundly engrave in our hearts this teaching, supported by the great voice of our Tradition: Jesus fulfills the least desire of His mother in Heaven as promptly as He fulfilled her requests upon earth. Our Lady wished to be represented on the miraculous medal with open hands, pouring out over the world, not a shower of roses, but torrents of grace, of light, of holy joy. If you want your prayers granted surely and rapidly, turn to the Immaculate Virgin.

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The Name of Mary also means "bitter." Announcing the future Messias to the world, the prophet Isaias called Him a "man of sorrows," virum dolorum. Our Lady, the most perfect imitator of Our Lord, was the sorrowful Virgin, Mater dolorosa. Suffering is the great element of redemption. By suffering, Mary united herself to the work of our deliverance at the foot of the cross. It is by accepting trials in a Christ-like manner that we find salvation. Finally, it is by suffering that we are able to obtain the grace of salvation for souls dear to us. Although this truth seems severe, it is less terrible than it first appears. While the infinitely merciful and good God sends us suffering, He always sends strength along with it and often includes consolation and great sweetness as well. In our lives, suffering is the mysterious messenger of true joy. The life of the Blessed Virgin strikingly illustrates this principle.
During the childhood of Jesus, Mary suffered unspeakable anguish. She saw Him born in a wretched stable and gave heed to the ominous prediction of the elderly Simeon. She was forced to flee to Egypt to guard her precious treasure from the murderous rage of Herod. She lost her child in Jerusalem, finding Him only after three long days of tears and agony. The horrible prophecy of Isaias about the Messiah’s tortures was continually present to her mind. Yet, what inexpressible consolations were hers! Her Son grew up sheltered by her motherly embrace. Sharing a profound intimacy, He illuminated her virginal soul with His divine smile and covered her with the most tender caresses of His divine love. Mary suffered still more when Jesus had to leave the small house they shared for so many years to begin His public ministry. She was consoled to see Him often, however, and at times to witness His triumphs. The Master’s voice, captivating the multitudes, also inspired the heart of the Virgin to blessed ecstasy.
On Calvary, Mary endured an unspeakable martyrdom. She witnessed the same Son she had cared for with such devotion now crowned with thorns, bathed in blood, and nailed to a cross. She saw Him agonize and die, yet she was consoled by the conviction that His final victory would soon resound when He resurrected on the third day in His glorious body. After her Son’s Ascension, the Blessed Virgin felt a terrible longing for the daily affection she had shared with Him. She was consoled when Our Lord revealed and gave Himself to her in the Eucharist.
Then came the time of her sweet death.  The Immaculate Virgin was triumphantly taken into Heaven, like her Son, in her glorified body. The dreadful winter had run its course, and for her the springtime of eternity began.
What attitude should the Christian soul take when faced with suffering? We must accept it with faith and humility. Faith lets us see that suffering is a gift from God that allows us to reap great benefits when we make holy use of it. Humility lets us see how weak we are and that we would succumb, were it not for grace, under the weight of the trial. When God sends us suffering, let us ask Him for both the strength to withstand it and the profound consolations promised for all providential suffering. Should we go still further? Should we desire trials? Should we seek them as for a special favor? Let us speak candidly.
Nowadays, there are certain pious works that lend themselves to a perilous exaggeration. These praise the advantages of suffering while forgetting that only the love of God is meritorious. They call upon souls to offer themselves as victims to the Most High. I recognize with the Church that there are times when God chooses particular souls to be victims for His Justice, but this is very rarely the case even among the saints. Actually, as long as Our Lord has not clearly manifested His will for a considerable time, none should think himself called to such exceptional trials. To act otherwise, spontaneously asking God for suffering would be insane pride and foolish imprudence. Saint Frances de Sales, certainly an inspired director of souls, did not profess any other teaching than this. Therefore, let us sanctify ourselves in the fulfillment of our daily duties and let the Good Master send what best suits us.
Let us often invoke the name of Mary. God imparted such power to this blessed name that it works miracles, causing even demons to flee since they cannot hear it without being seized with alarm. The name of Mary dispels the most violent temptations and restores confidence and serenity to souls. In her revelation to Saint Bridget, Our Lady assured us that she herself would assist the faithful who frequently invoked her name during their lifetime.
When Saint John of God, who founded a religious order while yet in the flower of his youth, approached his end, he lay in his deathbed waiting to appear before the Sovereign Judge. After receiving the last sacraments, he hoped to be blessed with a visit of the Immaculate Virgin. When she failed to appear, the saint seemed discouraged. Agony had taken its toll when, suddenly, the face of the dying man was transformed. The Queen of Heaven appeared to him: "John," she said with a maternal smile, "do you think me capable of abandoning my devoted servants at such an hour?" Thus, in the embrace of the Virgin, he breathed his last.



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Who is master of the world?

A man who governs his passions
is master of his world.
We must either command them or
be enslaved by them.
It is better to be a hammer than an anvil.

St. Dominic de Guzman

St. Paphnutius

After spending many years in the desert under the direction of St. Anthony, Paphnutius, the holy confessor of Egypt, was made a bishop. Paphnutius suffered persecution under the rule of Emperor Maximinus, which is said to have been the bloodiest persecution of Christians during the Roman Empire. After his right eye was gouged out, and his left knee hamstrung and mutilated, the bishop was condemned to work in the mines for refusing to comply with traditional Roman religious practices.

When the persecutions ended about the year 313, Paphnutius returned to his priestly duties, bearing forever the evidence of his sufferings. He was most ardent in defending the Catholic faith against the Arian heresy. As one who had confessed the Faith before persecutors and under torments, he was an outstanding figure of the first General Council of the Church, held at Nicaea in the year 325. He died about 350.

Thursday, September 10, 2020

The Important Lessons of 9/11


The Important Lessons of 911 by John Horvat II

On the anniversary of the 9/11 terrorist attacks, it is fitting that we reflect on what has changed in America.

Of course, no one doubts that 9/11 was a defining point in our history. All remember where they were on that fateful day. However, we would venture to say that 9/11 was more than just a shocking physical attack on our homeland. It was a symbolic attack on our way of life. It was also a rude awakening that served to shake us from an optimistic hedonistic vision of life that is the product of our Hollywood-driven culture.



Lessons learned
In this sense, there were many lessons that we learned from the attacks. We were forced to confront reality head on and question this false vision of life. Contrary to the sentimental notion that all men are basically good, we found ourselves facing evil, irrational men capable of cold-blooded murder on a grand scale. Contrary to our relying on technology to solve all our problems, we found our technological advantage could not deliver us from this evil.
Our technology not only failed but they used it against us by slamming our own jets into the World Trade Center using low-tech $5 box cutters as weapons.
Shaken from a hedonistic way of life, we found ourselves facing evil and what it is capable of.  We were forced to endure enormous suffering in a culture that does everything to deny suffering and tries to make everything end “happily ever after.” Finally and most importantly, we were invited to turn to God for solace and strength in our suffering.
We learned all these lessons from the attacks and we do not hesitate to say that we took them to heart. America did not become discouraged but rose to the occasion in a show of strength and unity that disconcerted the enemy. 

The "Tribute in Light" memorial in rememberance of the tragic 9/11. USAF photo by Denise GouldThe American reaction
In an impressive display of patriotism, American youth enlisted in the armed services often sacrificing promising careers to fight for our country. Contrary to our hedonistic culture, these valiant soldiers fought with great sacrifice, endured great hardship and inspired admiration and respect. Our armed forces deserve the gratitude of our nation.
In fact, all Americans participated in this same generosity and idealism by their support of these efforts. We believe Providence cannot but look with favor on this spirit of generosity, idealism and self-sacrifice. Indeed, when men put grand causes before their own self-interest, it opens the way for God’s grace to work.
On this anniversary, we remember all these things.
However, we must also realize that the fight is not over. The Islamist threat is still there as can be seen by the increasing persecution of Christians worldwide. Perhaps more disconcerting are those who would minimize the notion of this threat in the name of political correctness.
Thus, on this September 11, all Americans are invited to remember those who tragically died and take to heart the lessons we have learned. However, we are also invited to embrace the cross and press the attack.  






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No soul ever fell away from God without giving up on this

No soul ever fell away from God without giving up prayer.
Prayer is that which establishes contact with Divine Power and opens
the invisible resources of heaven.
However dark the way, when we pray, temptation can never master us.
The first step downward in the average soul is the giving up of the practice of prayer,
the breaking of the circuit with divinity,
and the proclamation of one’s owns self sufficiency.

Archbishop Fulton J. Sheen

St. Nicholas of Tolentino

In the small Italian town of Sant’ Angelo, a couple prayed for a child at the shrine of St. Nicholas of Bari. They prayed for a son and promised to dedicate him to God if their prayers were answered. In the Spring of 1245, Nicholas was born.

When he was still very young, Nicholas received the minor orders of the secular clergy in fulfillment of his parents' holy promise. However, he wished to dedicate more time and energy to God’s work, and in the year 1264 he was accepted by the Augustinian Friars. By 1270, he had been ordained a priest. He soon became renowned for his generosity and the miraculous cure of a blind woman. He performed his priestly duties in many different houses of the Order. Once, thinking to remain at a monastery near Fermo, he heard a voice calling to him whilst he was praying: “To Tolentino, to Tolentino. Persevere there.” Without hesitation, Nicholas left for Tolentino.

He spent the remaining thirty years of his life preaching on the streets of Tolentino, converting criminals, comforting the dying and caring for the sick – sometimes miraculously curing them. He died in 1305 after a year-long illness. Petitions for his canonization began immediately. Pope Eugene IV canonized him in 1446, and his relics were rediscovered in 1926 at Tolentino.

Wednesday, September 9, 2020

Rosary Saves Man’s Life on September 11

A man from New York who had fallen away from the Catholic Church and not gone to confession in years was met at a Fatima Home Visit presentation given by Custodian, Jose Ferraz.  
After the visit, the New Yorker took home a Rosary and Rosary Guide and started praying it and going to the sacraments again. Months later, on September 11, 2001, he was in the World Trade Center at the very moment when the terrorist attack took place. 
Seeing the fireball and smoke from the crash, the man fled his office and tried running down the stairs to safety. However, he met a big obstacle. The fire doors had locked and he was trapped in the stairwell, listening to the screams of burning people who were still inside the building, unable to escape death.
It was awful—horrific. Any attempt to pry open the fire doors with bare hands would be futile.
With Our Lady’s help, instead of panicking, he felt calm. He grabbed his Rosary and started praying to the Blessed Mother for help.  And within minutes, firemen reached his floor, broke down the fire doors and set him free. He ran downstairs to safety, his prayers answered thanks to the power of the Most Holy Rosary.



Click Here to: Request a Fatima Home Visit

How to reach perfection


Man’s salvation and perfection
consists of doing the will of God
which he must have in view in all things,
and at every moment of his life.

St. Peter Claver

St. Peter Claver

Peter was born in 1581 in Catalonia in Spain. He joined the Society of Jesus when he was twenty, and was sent to further his studies at the college of Montesione in Majorca. There he met St. Alphonsus Rodriguez, who predicted Peter would go to the West Indies and save souls. At his request, in 1610 he was sent to the South-American port city of Cartagena in modern-day Colombia, to complete his theological studies, and was there ordained to the priesthood in 1615.

At the time, Cartagena was the main slave market of the New World. Africans by the thousands were being shipped in from the Congo and Angola and it was estimated that one third of them died in transit due to their harsh treatment and the foul conditions of the voyage. Other Jesuits had been working among them prior to Peter’s arrival in 1610, but whereas they visited the slaves where they worked, Peter met them at the wharf. Most often he boarded the slave ships before they even docked, going down into their filthy and disease-ridden holds to treat the terror-stricken human cargo. Infants and the dying, he would baptize immediately; to the others he offered food, clothing and medical assistance; with the help of interpreters, he taught them about the sacraments and how to pray, educating them in the Catholic faith before baptizing them. In the course of forty years, Peter instructed and baptized over 300,000 slaves.

When making his solemn profession as a Jesuit religious in 1622, Peter signed the document in Latin as was the custom, and added the phrase, “aethiopum semper servus” – servant of the Ethiopians (i.e. the Africans ) – after his name, thereby making his total dedication to them official in the eyes of God as well as in fact. His missionary zeal and dedication embraced every form of misery. There were two hospitals in Cartagena at the time, one housed general patients and the other lepers and those suffering from St. Anthony’s Fire, an illness that produced infected boils, seizures and spasms, diarrhea, parenthesis, itching, mania, nausea and vomiting. He became renowned for his miracles, and converted many with his kind and caring ways.

Peter spent himself unstintingly and truly became the Apostle of Cartagena. In 1650 he fell gravely ill, and four years later on September 8, the birthday of Our Lady, he died, the last years of his life spent in his cell because his body never fully recovered from illness. He was canonized in 1888 by Pope Leo XIII and declared patron of all missionary work among the Africans by the same pope in 1896.

Tuesday, September 8, 2020

Birthday of the Blessed Virgin Mary

Many days passed before Almighty God finally completed the masterpiece of His creation. For nine months, the soul of Mary had given form to her virginal body, and the hour, the moment, of her joyful birth approached. As the suffocating Palestinian summer neared its end, the mellowing sun poured abundant torrents of golden light on the opulent plain of Samaria, ripening the rich orchards of autumn fruit. On a magnificent September day, with nature adorned in radiant beauty, the most Holy Virgin came into the world in the white-walled city of Nazareth.

She was probably born in the same house where the great mystery of the Incarnation later took place and where Jesus spent most of His childhood and youth in work and prayer. The angels did not acclaim the coming of the glorious Queen with hymns of joy as they later did the birth of the Savior. Invisible to the eyes of mortal men, the angels considered it an honor to mount guard around the humble crib over which Saints Joachim and Anne lovingly watched. The prophecy of Isaiah had come to pass. The root of Jesse, ten centuries removed, had sprouted a new branch. On this same branch in but a few years more would blossom the eternal Flower, the Incarnate Word.

The day the Queen of Heaven was born ranks as one of the most beautiful in history since it announced to condemned mankind the long-awaited time of liberation. The birth of Mary begins the work of Redemption. In her crib, the mother of the Savior illuminates the desolate earth with the grace of her first smiles. Jesus will soon appear and, with His Precious Blood, will erase the sentence of our condemnation. The world which has suffered so much from the ravages of sin will finally delight in the joy of liberty and peace. Slavery will everywhere be abolished, and human dignity will henceforth be respected. Like a flowing stream, graces will spring forth in abundance from the sacraments. We have but to approach and draw from them — without limit — pardon, courage, and life everlasting.

The God who hid in Paradise will descend to earth and never abandon mankind. After His Ascension, Our Lord will remain among us under the Eucharistic veil until the end of time. Christ will visibly reign over the glorious souls of the resurrected elect. Such are the great joys the birth of Mary announces. “Thy nativity, O Virgin Mother of God has announced joy to the whole world.”

According to certain traditions, no one in the small town of Nazareth where Saints Joachim and Anne lived paid heed to the new arrival. Although the blood of King David flowed in her veins, her family had fallen from its ancient splendor. Who noticed these impoverished people?

Anne and Joachim had been childless for many years, but the Lord had at last answered their prayers. They saw their daughter Mary as the measure of His celestial goodness to them. Little did they suspect, however, the veritable treasures the Most High had instilled in the soul of their child. They could not have imagined the wonder of her Immaculate Conception. They did not realize that the Mother of the Redeemer now lay in their loving arms.

The Jews of the time were plunged in discouragement. The voice of the prophets had not been heard for years. Having lost their political freedom, they believed Divine Providence had abandoned them.

It was then that the hidden work of infinite Mercy began to be accomplished in their midst.

If only the obscurity of Our Lady’s birth would teach us to make little of human greatness! Let us keep a Christian perspective of indifference toward the fleeting vanities that Christ Himself shunned in His Mother’s birth. Were these important, surely He would not have refused them to His mother.

This great mystery also teaches us never to lose heart. The Immaculate Mother came into the world at a time when the Jews had lost hope. Indeed, they thought all was lost. Let us reap the benefit of this lesson. We often become discouraged when, calling on heaven to assist us, our request is not immediately granted. Sometimes God waits until we are on the brink of the abyss before extending His hand of mercy. So, let us not become discouraged and cease praying! The Almighty will intervene at the very moment when we believe ourselves completely abandoned. If we have confidence — an unlimited supply of confidence — we will be greatly rewarded!
First Photo by: Ralph Hammann

Today, sorrow turns into joy

The day of the Nativity of the Mother of God
is a day of universal joy,
because through the Mother of God,
the entire human race was renewed,
and the sorrow of the first mother, Eve,
was transformed into joy.

St. John Damascene

Monday, September 7, 2020

These are far more dangerous than any external enemies

Our own evil inclinations

are far more dangerous

than any external enemies.

St. Ambrose of Milan

St. Clodoald of Nogent

After the death of the Frankish king in 511, his realm was divided among his four sons. Born in 524, Clodoald was the youngest son of Clodomire, second son of the king. When Clodomire died in battle, leaving his section of the kingdom to his own three sons, the princes were sent to Paris to live with their grandmother, St. Clotilda.

Until Clodoald and his brothers were of age, their portion of the kingdom was supervised by their uncle, Childbert. However, he was greedy and wanted the kingdom for himself, and he decided to have his nephews killed.

His two brothers, Theodoald and Gunther, were murdered, but Clodoald escaped to a monastery in Provence. In due course, the prince placed himself under the discipline of St. Severinus and lived as a hermit, never attempting to reclaim his kingdom. Instead, until his death in 560, Clodoald relentlessly evangelized the people of Nogent in which vicinity he had established a monastery.

Sunday, September 6, 2020

Novena to Our Lady of Sorrows (Feast: September 15)


Header-Novena to Our Lady of Sorrows


Read:  Remembering Our Lady of Sorrows

These prayers are to be recited each day after the Novena.

Hail Mary....
Hail Mary full of Grace, the Lord is with thee. Blessed are thou among women and blessed is the fruit of thy womb Jesus. Holy Mary Mother of God, pray for us sinners now and at the hour of our death. Amen

Prayer to our Sorrowful Mother for a particular grace
O, mother most holy and sorrowful, Queen of Martyrs, you who stood by your Son as He agonized on the cross; by the sufferings of your life, by that sword of pain that pierced your heart, by your perfect joy in heaven, look down on me kindly as I kneel before you, sympathizing with your sorrows and offering you my petition with childlike trust.
Dear Mother, since your Son refuses you nothing, ask of His Sacred Heart to mercifully grant what I ask, through the merits of His sacred passion, along with those of your sufferings at the foot of the cross.
Mother most merciful, to whom shall I go in my misery if not to you who pities us poor sinful exiles in this valley of tears? In our name, offer Jesus but one drop of His most precious blood, but one pang of His loving heart. Remind Him that you are our sweetness, our life and our hope, and your prayer will be heard. Amen

The Memorare
Remember, O most gracious Virgin Mary, that never was it known that anyone who fled to your protection, implored your help or sought your intercession, was left unaided. Inspired by this confidence, I fly unto you, O Virgin of Virgins, my Mother. To you do I come, before you I stand, sinful and sorrowful. O Mother of the Word Incarnate, despise not my petitions, but in your clemency, hear and answer me. Amen

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First Day Second Day Third Day
Fourth Day Fifth Day Sixth Day
Seventh Day Eighth Day Ninth Day


First Day
Novena to Our Lady of Sorrows-Day 1Prayer in honor of the First Sorrow of Mary:
The Prophecy of Simeon
Most Sorrowful Mother, grief filled was your heart when, on offering your divine Son at the temple, Holy Simeon foretold that a sword would pierce your soul. There and then you knew you would suffer with Jesus.
Queen of Martyrs, let me unite my heart to yours in this pain, and ask you the grace to keep the thought of my death in mind, so I may always avoid sin.

Hail Mary…
Prayer to our Sorrowful Mother for a particular grace Memorare



Second Day
Novena to Our Lady of Sorrows-Day 2Prayer in honor of the Second Sorrow of Mary:
The Flight into Egypt
Most sorrowful Mother, Your mother’s heart brimmed over with sorrow at the hate of Herod for your innocent Son. To save Him from the king’s jealousy, you had to flee with Him to Egypt.  Your heart also suffered at seeing the suffering of your holy spouse, Saint Joseph, at the prospect of taking the divine babe and you, his delicate spouse, into the wilderness and the unknown.
Queen of Martyrs let me unite my heart to yours in this sorrow, and obtain for me the grace to avoid those who wish me evil, above all evil to my soul.  Let me avoid temptations and never leave the difficult but royal road to heaven.

Hail Mary…
Prayer to our Sorrowful Mother for a particular grace 
Memorare



Third Day
Novena to Our Lady of Sorrows-Day 3Prayer in honor of the Third Sorrow of Mary:
The Loss of the child Jesus in the Temple
Most sorrowful Mother, grief, sorrow and anxiety filled your immaculate heart when you found you were separated from your Son on leaving Jerusalem.
For three days He remained lost to you and to your holy spouse. For three days you sought Him who was the light of your life. And for three days you failed to find Him.
Let me join you in this pain, O Queen of Martyrs, and obtain for me the grace to never lose Jesus through sin, but to stay united to Him by the help of His grace. If I have the misfortune of falling, may I never doubt His mercy and always return through the Sacrament of Confession, which He instituted.

Hail Mary…
Prayer to our Sorrowful Mother for a particular grace
Memorare



Fourth Day
Novena to Our Lady of Sorrows-Day 4
 Prayer in honor of the Fourth Sorrow of Mary:
The Meeting of Mary and Jesus on the Way to Calvary
Most sorrowful Mother, who can fathom the grief of your heart when you saw your Son fall, wounded and bleeding under the crushing weight of the cross, on the way to Calvary?
Queen of Martyrs, let me unite my heart to yours in this sorrow, and obtain for me the grace to bear patiently whatever cross God may see fit to send me.

Hail Mary…
Prayer to our Sorrowful Mother for a particular grace
Memorare
 


Fifth Day
Novena to Our Lady of Sorrows-Day 5Prayer in honor of the Fifth Sorrow of Mary:
The Crucifixion and Death of Jesus

Most sorrowful Mother, standing by the cross of Jesus, your heart was one great knot. And yet, you did not sit, you did not even lean, but stood as you watched Him suffer for the sins of the whole world–for my sins. Like Abraham, you offered the sacrifice standing up, consciously and willingly. In your case, you offered it for me, and for every sinner. Still, unlike Abraham, you stood and watched Him die. In your case, your perfect Son was not spared.
Queen of Martyrs, let me join you in this sorrow, and obtain for me the grace to fight against temptation and sin at the cost of effort, suffering and even life. When my turn comes, grant me, Mother, by your Jesus’ death and your sacrifice, the grace to die in His holy Grace–the grace of a happy death.

Hail Mary…
Prayer to our Sorrowful Mother for a particular grace 
Memorare



Sixth Day
Novena to Our Lady of Sorrows-Day 6Prayer in honor of the Sixth Sorrow of Mary:
The Piercing of the Side of Jesus and His Descent from the Cross
Most Sorrowful Mother, when your Son’s body was lowered from the cross and laid in your arms, sorrow filled your heart.
Though now this sorrow had a note of relief, how painful it was for you to gaze on that body, formerly the seat of perfect life, health and beauty, gruesomely scarred, pale and lifeless.
Mother, Queen of Martyrs, let me join my heart to yours in this grief, and obtain for me to receive Jesus into my soul before I die, so I may join Him in heaven forever.

Hail Mary…
Prayer to our Sorrowful Mother for a particular grace 
Memorare



Seventh Day
Novena to Our Lady of Sorrows-Day 7Prayer in honor of the Seventh Sorrow of Mary:
The Burial of Jesus
Most sorrowful Virgin, sorrow again filled your heart when the sacred body of your Son was taken from your arms, and placed in a cold grave. Yet you did not doubt that He would rise again.
Queen of Martyrs, let me join you in your sorrow, and grant me your own deep, trusting faith in the word of your Son. Let me trust that even in suffering, even when all seems lost, with Jesus there is always a way out.
Obtain for me too, a sincere sorrow for all my sins, a burning love for my God, a tender devotion to you, so that one day, I may die in His grace and, with Him, rise to eternal life.

Hail Mary…
Prayer to our Sorrowful Mother for a particular grace 
Memorare



Eighth Day
Novena to Our Lady of Sorrows-Day 8Feast of the Exaltation of the Holy Cross, September 14
Sweet Mother of Sorrows, Providence wished that Saint Helena, like you the mother of a king, find the cross of your Son and lavish honors on this relic of relics.**
Grant, me Sorrowful Queen and Mother that, like Saint Helena, I always honor the symbol of our salvation, the cross. And like the Church, may I hold it high, display and wear it with gratitude and pride.
Above all, may I unite my sufferings to that of Jesus on the cross, and carry my crosses not in shame but in faith, love and patience as He did.
The Church teaches that suffering thus carried and united to His, is never in vain, but a powerful, redemptive prayer.
May I always believe it, so my life will always have meaning.

Hail Mary…
Prayer to our Sorrowful Mother for a particular grace 
Memorare

**(Saint Helena did this while on a pilgrimage to Jerusalem in the year 326 A.D. To celebrate this fact, the Catholic Church established the feast of The Exaltation of the Holy Cross.)


Ninth Day
Novena to Our Lady of Sorrows-Day 9Feast of the Blessed Virgin Mary, Mother of Sorrows
O most holy Virgin, Mother of our Lord Jesus Christ: by the overwhelming grief you experienced when you witnessed the martyrdom, crucifixion, and death of your divine Son, look upon me kindly, and awaken in my heart a tender sympathy for Our Lord’s sufferings.
Grant me a sincere detestation of my sins, so that free from undue affection for the passing joys of earth, I may set my sights higher on the eternal joys of heaven.
May all my thoughts and all my actions be directed towards this one great goal. Honor, glory, and love to our divine Lord Jesus, and to the holy and immaculate Mother of God. Amen

Hail Mary…
Prayer to our Sorrowful Mother for a particular grace
Memorare


  
The Seven Sorrows of Our Lady
1.     The Prophecy of Simeon
2.     The Flight into Egypt
3.     The Loss of the child Jesus in the Temple
4.     The Meeting of Mary and Jesus on the Way to Calvary
5.     The Crucifixion and Death of Jesus
6.     The Piercing of the Side of Jesus and His Descent from the Cross
7.     The Burial of Jesus



  
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What the devil does

We should all realize that,
no matter where or how a man dies,
if he is in the state of mortal sin and does not repent, 
when he could have done so and did not,
the Devil tears his soul from his body with such anguish and distress,
that only 
a person who has experienced it can appreciate it.


St. Francis of Assisi

St. Bega


Bega was the daughter of an Irish King. Her father had promised her in marriage to the son of the King of Norway, but Bega had already consecrated her life to Christ by a vow of virginity. A bracelet marked with a cross was given to her by an angel as a token of her sacred promise. The day before her wedding, she escaped with the help of the holy bracelet: it guided her outside to a clod of earth and she was transported across the Irish Sea and safely deposited upon the English coast at Cumbria.

She settled there for some years living in the strictest seclusion in a hut she had built in a grove of trees near the seashore. Finding herself rejected by the people living along the coast, she survived on nourishment miraculously brought to her by seagulls and gannets. In the course of time that coastline became frequented by pirates. Fearing the Viking pirates, not on account of her life or possible mutilation, but on account of her virginity, Bega left the Cumbrian coast and traveled to Northumbria where, on the advice of King Oswald (later St. Oswald), she professed her religious vows. She established a monastery at St. Bees, which later became a cell of the Benedictine Abbey of St. Mary at York. The people there came to revere her for her goodness and kindness, and she is still venerated in Northumbria and Scotland today.

Photo by: Doug Sim