He notes that God must consider suffering to be a great good since He gave so much suffering to His Son, Whom He loved so much. And since, after His Son, God loved Our Lady more than any other creature, He also wanted to give her suffering as the richest of all presents.
On the solemnity of this feast, we primarily remember Mary on Calvary where she suffered the supreme sorrow of all sorrows that filled her life. Indeed, so great was Mary's grief on Calvary that, had it been divided among all creatures capable of suffering, it would have caused them all to die instantly.
If the Church limits the number of sorrows to seven, it is because this number has always symbolized the idea of totality and universality. To understand the extent and suffering of Our Lady, one must know the extent of her love for Jesus. Her love as Mother of God only augmented her suffering. In fact, nature and grace came together to produce profound impressions on the heart of Mary. Nothing is stronger and more pressing than the love that nature gives a mother for her son or that grace gives for God.
These considerations help us understand the role of suffering in our lives.
We see we are not alone in our suffering. In fact, the immensity of the crosses suffered by Our Lady was so great that we might also say she suffered not seven, but all sorrows. She is Our Lady of All Sorrows since no one suffered more.
While it is true that all generations will call her "blessed," to a lesser but immensely real degree, all generations may also call her "sorrowful."
Thus, we need to understand better that when sorrow enters our lives, it is a proof of God's love. And when we are not visited with sorrow, we do not have all the proofs of God's love for us. It is in sorrow that our mettle is tested. Moreover, one finds a note of maturity, stability and rationality in those who suffer and who suffer much. And so we should understand that when adversity, difficulties, misunderstandings, bad health and conflicts visit us, we must not see them as things that should never happen. To suffer is normal in this vale of tears.
If she, whom God loves so much, suffered, how much more should we suffer. The one who is loved by God and Our Lady suffers because God will not refuse to give him that which He gave abundantly to the two whom He loved most: Our Lord Jesus Christ and Our Lady.
Thus, we must see temptations, trials, stress and so many other sufferings as something normal in life. We must ask that sufferings pass but when they persist, we must bless God and Our Lady.
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