Although
he descended of a noble Tuscan family, Leo was born in the Eternal
City. He was already known outside of Rome even as a deacon under Pope
Celestine I, and had some relations with Gaul during this period. During
the pontificate of Pope Sixtus III, Leo was sent to Gaul by the Emperor
Valentinian III to settle a dispute and bring about a reconciliation
between Aëtius, the chief military commander of the province, and the
chief magistrate, Albinus. This commission is a proof of the great
confidence placed in the clever and able deacon by the Imperial Court.
While Leo was away in Gaul, the Pope died on August 19, 440 and the
deacon-delegate was chosen as his successor. Returning to Rome, Leo was
consecrated as Vicar of Christ on September 29 of the same year, and
governed the Church for the next twenty-one years.
Whilst the
Eastern Empire was distracted by heretical factions, the Western was
harassed by barbarian hordes. Halted in his ruinous advance through Gaul
by the Roman general Aëtius, Attila the Hun turned south into Italy.
Leaving blood and desolation in his wake, he sacked Milan, razed Pavia
and laid waste whole provinces. The weak Emperor Valentinian III shut
himself up in Ravenna, and the Romans, in the utmost terror, expected to
see the barbarian invaders speedily before their gates. Such was the
state of affairs when Pope Leo went to meet Attila.
They found
the proud tyrant near Ravenna and contrary to the general expectation he
received the pope with great honor, gave him a favorable audience, and,
at his suggestion, concluded a treaty of peace with the empire on the
condition of an annual tribute. It is said that Attila saw two venerable
personages, supposed to be the apostles Peter and Paul, standing on the
side of the pope whilst he spoke. The barbarian king immediately
commanded his army to forbear all hostilities, and soon after recrossed
the Alps, and retired beyond the Danube. On his way home “the Scourge of
God” was seized with a violent vomiting of blood, of which he died in
453.
It was the glory of this saintly pope to have checked
Attila’s fury and protected Rome, when it was in no condition to be
defended. Pope Leo rose to its defense once again in the year 455, this
time prevailing upon the Arian Vandal king Genseric to restrain his
troops from slaughter and burning, and to content himself with the
plunder of the city, thus demonstrating by his example that even in the
worst of times, a holy pastor is the greatest comfort and support of his
flock.
His militant vigilance was not limited to the defense of
merely earthly treasures, but was above all active in the spiritual
realm. Leo’s chief aim was to sustain the unity of the Church. Not long
after his elevation to the Chair of Peter, he saw himself compelled to
combat energetically the heresies which seriously threatened church
unity even in the West.
Former adherents of Pelagius (who denied
original sin and its effects and believed in man’s self-justification
without grace) who had been admitted to communion without an explicit
abjuration of their heresy were directed to do so publicly before a
synod and to subscribe to an unequivocal confession of Faith.
He
emphatically warned the Christians of Rome to be on their guard against
the Gnostic teachings of the Manichæans who, among other tenets, denied
the divinity of Jesus Christ, taught an elaborate form of dualism,
professed salvation through knowledge and repudiated marriage as evil.
His pastoral zeal in waging war against Manichæism was ably followed up
by a number of imperial decrees and the edict of June, 445 establishing
civil punishments for the obdurate adherents of the sect.
In
Spain, the heresy of Priscillianism still survived, and for some time
had been attracting fresh adherents. In response to a letter from Bishop
Turibius of Astorga regarding the spread of its false teachings in his
jurisdiction, Pope Leo wrote a lengthy refutation of its errors and
ordered that a council of neighboring bishops should be convened to
determine to what extent the heresy had contaminated the hierarchy of
the surrounding provinces. He also called for a universal synod of all
the main pastors in the Spanish provinces. These two synods were in fact
held in Spain to deal with the Gnostic-Manichæan doctrines of the
Priscillianists.
In 448, Eutyches appealed to the pope after he
had been excommunicated by Flavian, the Patriarch of Constantinople, on
account of his Monophysite views which denied the hypostatic union of
Christ and the fact that Jesus was both fully God and fully man. In
response, Pope Leo wrote a sublime dogmatic letter to Flavian, concisely
setting forth and confirming the doctrine of the Incarnation, and the
union of the Divine and human natures in the one Person of Christ.
In
Leo’s conception of his duties as supreme pastor, the maintenance of
strict ecclesiastical discipline occupied a prominent place. This was
particularly important at a time when the continual ravages of the
barbarians were introducing disorder into all conditions of life, and
the rules of morality were being seriously violated. Leo used his utmost
energy in maintaining this discipline, insisted on the exact observance
of the ecclesiastical precepts, and did not hesitate to rebuke when
necessary.
The primacy of the Roman Church was thus manifested
under this pope in the most various and distinct ways and we cannot but
admire the clear, positive, and systematic manner in which Leo,
fortified by the primacy of the Holy See, took part in this difficult
entanglement.
Leo was no less active in the spiritual formation
of souls, and his sermons are remarkable for their profundity, clearness
of diction, and elevated style. Five of these discourses, delivered on
the anniversaries of his consecration, manifest his lofty conception of
the dignity of his office, as well as his thorough conviction of the
primacy of the Bishop of Rome.
Leo died on November 10, 461, and
was buried in the vestibule of Saint Peter’s on the Vatican. In 688 Pope
Sergius had his remains transferred to the basilica itself, and a
special altar erected over them. They rest today in Saint Peter’s,
beneath the altar specially dedicated to St. Leo. In 1754 Benedict XIV
exalted him to the dignity of Doctor of the Church.
Tuesday, November 10, 2020
Pope St. Leo the Great
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