John
Kunsevich was born in Lithuania around the year 1580. His father, a
burgess for a wealthy family, raised his son as a Catholic and instilled
in him a great love for the Holy Sacrifice of the Mass. As a young man
John spent much of his time learning Church Slavonic as he desired to
assist and participate more fully in the divine worship that he loved so
much. In 1604, he entered the Monastery of the Holy Trinity at Vilna
taking the name Josaphat, and dedicated his life to uniting the
Ruthenians with the Roman Church.
Josaphat
was ordained a deacon and soon after, a priest, becoming widely known
as a Catholic reformer. While retaining unity with Rome, Josaphat
opposed the total Latinization of the Ruthenian peoples and the
suppression of Byzantine traditions. He was beloved for his great
sermons and preaching, eventually becoming abbot of the monastery in
Vilna. By 1617, he was consecrated Bishop of Vitebsk, and after the
death of the archbishop a year later, succeeded him. He immediately
sought unity with Rome, and began to reinstate Catholic practices that
had fallen into disuse. By 1620, he succeeded in the endeavor.
Soon
after Josaphat’s great victory, however, his work began to unravel.
Meletius Smotritsky, the Archbishop of Polotsk, claimed that Josaphat’s
goal was to completely eliminate Byzantine traditions in the name of
Catholic unity, and Latinize all Ruthenians. Meletius gained a number of
followers and so frenzied was the agitation against him that a plan was
contrived to kill Josaphat. As he walked to church for morning prayers,
he was attacked by the group of Meletius’ followers. He was beaten and
shot as his attackers cried, “Kill the papist!” His mutilated body was
dragged to the river Dvina and carelessly thrown into the water.
St. Josaphat was canonized in 1867, the first saint of the Eastern churches to be officially canonized.
Thursday, November 12, 2020
St. Josaphat Kunsevich
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